Light is burning in the old Franciscan church. The guests arrive to warm up and sleep. There is soup and Berliner doughnuts. When everyone has been taken care of, the light goes out again. A voice asks the filmmakers: Do you know Cologne well? A few photographs shown in-between a lot of black screen. People, places, Ingo talks. An alternative city tour from the perspective of persons living in the streets. Interesting even when you can’t make out much – possibly even art. At the end of this documentary miniature the light goes on again. And the protagonist steps out onto the street.

Jan Künemund

A cinematic observation of a landscape shaped and still marked by borders. Even 35 years after reunification, borders are still present in Marienborn. There is the memorial recalling the violence of the SED regime. Just a stone’s throw away, new borders have been added. Refugees now live in the former NVA barracks, which have been converted into a collective accommodation centre. To get here, they, too, had to cross borders, often clandestinely and at the risk of their lives. Now another border separates them from the outside world: a combination of wall and fence that inevitably brings to mind the former border security facilities of the GDR. In long tracking shots whose wide-angle view makes them seem almost otherworldly, the film observes this coexistence of opening and delineation. While the images make continuities visible, the sound brings out the subtle differences between the various locations.

Luc-Carolin Ziemann

The screen is filled with the lightness of a summer’s day. A lake tempts people to swim and have fun, the sun sparkling on the water. A young woman is wavering on its banks, another reaches out her hand to her. The exuberant scenes are overlaid by the narrative of another woman recalling early, painful sexual experiences. At first, the words and the images seem to stand in contrast to each other. But the longer the sun shines, the more the narrative and the images overlap. The offscreen narrator speaks more and more freely, reporting how she suppressed the wishes and needs of her body at first. An encounter with a woman makes her discover her desire and pleasure. The impressions of the lake bring her increasingly beautiful descriptions to life – this day could not have a more romantic ending.

Anke Leweke

Luscious avocado plantations. Smoke rising on the horizon. Then echoes of explosions. In the “Envelope”, just before the border with Gaza, Yo, Tom, Yan, Piak and Lee work in Israeli fields. Like many other migrant workers, they were recruited from Thailand. They work for below-market wages, often seven days a week, up to 17 hours a day, to support their distant families. They are being observed by a robot snake that crawls through the fields looking for Hamas tunnels beneath the farmland. Bullet casings among the weeds, makeshift shelters in front of the barracks – a psychogeography of fear and vulnerability. Sometimes, in brief moments of leisure, the light-hearted games and the community of young men provide a distraction. On 7 October 2023, the underworld opens up and interrupts the film, which then shifts to the families of the victims. On the banks of the Mekong, the mythical snake god Naga guards the threshold between the living and the dead. An intangible, floating and empathic narrative about precarious labour movements through a military-agrarian complex.

Jan Künemund

When an illness brings life to a standstill, everything is suddenly called in question. We are used to functioning – using our body and mind to achieve goals, to fulfil our potential, to be there for others. But how do we react when this supposed normality no longer exists? When life as we knew it threatens to fall apart? “The Core” is a film about the fight against this disintegration and the struggle to answer the question of what constitutes life. Life as a filmmaker, woman and mother. Life that was already complete before the illness appeared and that now competes with the latter – for time and attention. Where is the essential core of a person, what can’t be surrendered without giving up one’s self? This auto-fictional film begins on a very personal note but shows clearly how much our approach to illness is shaped by society and how the insistence on “normality” makes life harder for those who fight for it every day.

Luc-Carolin Ziemann

Why are we so fascinated by the ancient world even today? In 2023, the viral hashtag #RomanEmpire brought to light how many people are still captivated by ancient Rome – men above all. For Pinji, the director’s uncle, this fascination has long since become a life project. He lives in an old house in Bulgaria, looks after a collection of antique treasures and has been writing a book about antiquity for years. When his nephew comes to visit, uncle Pinji does not hesitate: With humorous implacability, he launches into a rhetorical "demolition" of the present age. Toddi listens closely and decides to join the fight. He implements himself and Pinji in a computer game, right into the middle of an antique battle. Now the present is battling the past – outcome uncertain.

Luc-Carolin Ziemann

On New Year's Eve 2023, Thomas Heise begins to shoot his new film. It is to be called “Übergang”. His idea: A film in the “Heimatfilm” tradition revolving around Berlin’s Schönhauser Allee, where he has lived for decades. The author is to be a character in the film. A few months later, Heise falls seriously ill and dies. The small team continues to work on the film, unearthing unpublished texts and images from Heise’s estate and archives. “Images are […] encompassing”, Heiner Müller is quoted, but dreams curdle quickly. As soon as the personal story becomes a false image, it is gently but persistently put into perspective. A touching email exchange Heise had with a female high-school graduate in Karlsruhe who is searching for truth contains a whole primer for documentary filmmaking: “See what you would not otherwise see. Stay patient. […] Never expect financial security. Be happy about that. Because it won’t change.” Peter Badel and Chris Wright have not produced a hermetic artist tribute, but have, utterly in the spirit of Heise, pieced together fragments of lived history.

Jan Künemund

Playing hide and seek, reading out a school essay, taking a driving lesson. These scenes seem casual at first glance, but they turn out to be snapshots of life in exceptional circumstances. Only when the camera pulls back for a long shot does it reveal the refugee homes. The man behind the wheel drives briskly, explaining to the instructor that he obtained his driving license back home long ago. Two girls under a blanket tell each other stories of the time before they fled. What keeps this luminous round of scenes together is the hope of a return to normality.

Anke Leweke