The setting and cast of characters seem like the prelude to an unusual fairy-tale. An elderly man, a hermit living in a remote cabin, is visited by a young woman, almost a girl, who can understand and imitate the language of birds. Deep in the forest, Jean and Mana record and catalogue the calls of the different species day by day, night by night. But then they hear the voice of an unknown animal and set out to find it.

The focus is on birdcalls and their classification. But instead of making the meticulous analysis of sound events look like a quirky hobby, the film inspires us to listen closely. The two scientists’ unperturbed curiosity is catching, and as we watch, we are gradually infected not just with their enthusiasm for their object of research but also with their childlike desire to discover a secret.

The Chernobyl nuclear accident in 1986 also resulted in a humanitarian catastrophe. Many were affected, including eight-year-old Anatoly Rizov. In “Boy, Bloodbrother of Death,” Maja Weiss draws an emotionally shattering portrait of the unfulfilled childhood of a boy caught between the apocalyptic scenario his Ukrainian hometown became and – utterly ironic – the no less threatening state of emergency in Slovenia. During the summer holidays, Anatoly is supposed to recover there from the frightening conditions at home. But in the fight for independence from Yugoslavia, the place of refuge becomes a crisis area, too.

A man on a river at dawn. He prays, dives into the water, and comes back up with a bucket of sand. The single father Thomas Boa toils away as a sand diver in Bangui, the capital of the Central African Republic. The sand eventually ends up at the construction site of Jianmin Luan, a Chinese construction manager who went to Africa to further his career. Luan pays a price for this opportunity: He lives very simply, plagued by power failures and fears of malaria, typhoid, and civil war. After years abroad, he has become estranged from his family in China; his wife is mentally unwell.

Directors Ningyi Sun and Pascale Appora-Gnekindy tell a story of globalisation, poverty, and labour, asking how life can be lived with dignity. Instead of perpetuating clichés they introduce us to two men (and their families) who are tiny cogs in the gears of a global competition machine. There is a lot of inequality in this system and next to no winners. But there are also moments when it all seems worthwhile: when Luan’s wife visits Africa and intimacy is suddenly rekindled, or when Thomas cultivates a field and is finally able to look ahead. A visually powerful, enthralling and horizon-expanding film that skilfully evades stereotypes.

Not a single cloud ever seems to drift across this sky, the sun never ceases to send its powerful rays down. Here, in southern California, where the San Andreas Fault has created an unmistakable topography and invisible water currents run under the barren soil, date palms thrive best: feet in water, head on fire. Terra Long has looked around, traced the history of the plants which originally came to North America from the Middle East, and visited the parades and festivities dedicated to the sugary fruit. Layer by layer, she constructs her very own perspective on the landscape and the people, translates her haptic impressions into magnificent 16mm shots and designs a complex soundtrack.

Long manages to join the past and present and produce a concise, quasi sensual extract. The laborious manual pollination of the date palms plays a role in it, as do the collapsed ecosystem of the Salton Sea, archived dresses of Arabian Nights beauty queens and interviews that testify only to what is now historical; as do elderly white couples floating in their pools and walking across the lawns of golf courses. “Feet in Water, Head on Fire” is a document of simultaneity that captivates from the first minute to the last.

Two siblings are sitting peacefully at a table and drawing. There is a swimming hedgehog in the sister’s picture. The brother wonders whether this would work in real life. He goes into the garden, grabs a hedgehog and throws him into the pool to test this. Not funny at all, thinks the hedgehog. But before he scurries back to his pile of leaves, he comes up with a wet surprise …

A poetical quotation puts a damper on high expectations of earthly life. Because human beings were not sent to earth but cast out to it. Disappointments are to be expected. In “I Still Talk to You,” Turkan Huseyn illustrates a conversation with her friend. It is about love and the longing to return to the past, about childhood and its no longer existing coordinates in time and space. A melancholy dialogue broken up by brief encounters: stranded looking people who also explain their views of and experiences with love. Meanwhile, the fish in the Caspian Sea are coated in a thin layer of oil that merely needs to be wiped off. It used to be less dirty here, Turkan Huseyn says. When you are a child, everything seems less dirty, her friend replies. A laconic zooming back and forth between inside and outside, in the centre of which a few buckets of blood-red flowers bloom anyway.

Leonie’s greatest dream is to become a pig-farmer. She spends a lot of time with her cat Skeet on her parents’ farm and helps where she can: taking care of the piglets or loading the pigs onto the truck to the slaughterhouse. But new laws make her parents give up the farm. The last pigs disappear and Leonie must say goodbye to her dream.

Everything in Edgar’s life is well-ordered and always in the same place. And his favourite food is meat. A trip to the slaughterhouse takes his appetite away and he brings a calf home. The calf grows into a cow and, of course, turns his well-ordered life upside-down. His favourite cup and the television set break and Edgar realises that he needs to make more changes.

Peter Mettler sets out to look for northern lights with photographer Andreas Züst and a small film crew. In order to be able to capture this miracle of nature on film in the first place, the team has built a special camera that has to withstand the extreme climate conditions. On location, they patiently surrender to the state of waiting. They are in the border region between the geographical north and the populated south. The formal structure of the film, on the other hand, shifts between trance-like essay and analytical research trip. And the filmmaker is left with the fundamental question of whether the experience of this spectacular natural phenomenon can be filmed at all.

How do you grow up on a planet that is being destroyed by humanity? This film looks for answers to this urgent question and introduces us to Bo and Luca. The close friends are enthusiastic climate activists, connected by their commitment. We follow the two teenagers for four years on their contradictory and surprising path to adulthood.

Microplastics are everywhere: in the air, the soil, and the water. In this “surreal eco-fiction,” plastic and the environment live in peaceful coexistence. They invent a comforting world in which we merge with plastics to become hybrid creatures, endowed with a new identity and DNA. In the plastisphere we become the material that unites us all – if only it were finally allowed to re-shape us.

A brief historical summary to begin with: The Lagos International Trade Fair centre was built in the mid-1970s, intended to serve as a marketplace for the non-aligned states. Archival footage and inserts alternate abruptly. While the news images of the time are rather propagandistic in tone, the inserts supply the sober facts.

Some fifty years later, vast tracts of the exhibition halls are under water – an ideal place for ferns and other humidity-loving plants. The initially static camera begins to move. Young craftsmen have converted one tract of the giant complex into workshops: they hammer, carpenter, repair bicycles, prepare meals. There is also a lot of activity outside the rambling site with its artificial lake; people are still trading; everyone is busy with something. A woman’s voice remembers bygone days while two young men ride a bicycle through an empty exhibition hall. A building may have lost its original purpose, but new and independent life has moved in. An open, trans-historic space in the making.