Through numerous video essays in film and media theory, Kevin B. Lee has played a key role in developing the form of the so-called desktop film. The elegant meta-staging reflects the fact that his digital desktop is research tool, media archive and distribution channel at the same time. Lee’s first feature-length film in this style dissects a historical work of propaganda: In 2014, the “Islamic State” terror militia, then at the height of its territorial power, published an elaborately produced film entitled “Flames of War”, which many media outlets compared to the aesthetics of Hollywood blockbusters. Lee manages to abstract and defamiliarize the extreme violence of those images, but comes to the realisation that their ideological power cannot be decoded by the tools of film analysis alone. “Afterlives” broadens the perspective and looks for alternative models in dialogue with experts from the arts, political education and terrorism studies: They reconstruct destroyed cultural assets, develop strategies against extremist radicalisation and study what motivates people to leave terrorist groups. In all this, Lee’s intelligent essay never loses sight of the colonialist western image of the Middle East.

Jan-Philipp Kohlmann

What is left when everything fades away? An old photographer tries to reconstruct people and events by means of old photographs, but they keep slipping away from him, vanishing in the dark, washed away by the waves. In his 2D animated film, rendered in black and white, Anton Dyakov not only shows how memories are lost, but also how they sometimes haunt and overwhelm us – for example in the shape of a disturbing archive fragment of blurred war photos. “Black Box” deals with loss and grief from a personal, yet universal perspective, while referencing the culture of remembrance in the digital age which is increasingly managing – or seeking to manage – without the haptic assurance of a printed photo.

Marie Ketzscher

The Europe-wide protests against Chile’s military dictatorship were expressed not only by political activism, but by a host of artistic actions. The colourful aesthetics of the Unidad Popular’s street art, popularised by the Ramona Parra Brigades, became a visual trademark. Based on this model, the Brigada Pablo Neruda, for example, whose members included well-known Chilean artists exiled in Paris like José Balmes, Gracia Barrios and Guillermo Núñez, realised a 60-metre-long mural on the fringes of documenta 6 in Kassel in 1977. Its creation was documented in Franz Lehmkuhl’s film “Chilenische Wandmalerei” (1977–80), screened in Leipzig in 1980. In his agitation film “Chile lebt”, co-produced with Michael Börner, the Chilean journalist and filmmaker Juan Forch uses pictures of the Brigada Pablo Neruda to express what keeps hope in his homeland alive: international solidarity. In 1979, Forch returned to Chile from exile in the GDR.

Florian Wüst

Romantic, mystical, folkloristic: Theodor Kittelsen's (1857–1914) oeuvre as a painter is not just dedicated to nature but also to legends and trolls – and has influenced artists to the present day. Natasha Nikitina for example, whose film takes up Kittelsen's twelve-part series of pictures "Soria Moria Palace" and his eponymous book: The young hero Askeladden sees the golden palace of Soria Moria in the distance and sets out to reach it; an allegory of the golden future that can be earned with a lot of hard work and dedication. In her film, however, Nikitina focuses more on the atmospheric element, letting a troll in a rock wake up and fall asleep again, letting geese and other birds take flight, letting fog and dusk turn into night and back into a glowing morning. A tribute to the artist, but also to the myth-enshrouded Norwegian landscape in general.

Marie Ketzscher

The Chilean folk group Illapu only really became famous under the military dictatorship. The five musicians were allowed to work, but had to “keep a low profile”. When they gradually joined the cultural resistance against the Pinochet regime, they were expelled in 1981. From their French exile, they toured Europe, including East Berlin. This is where Carlos Puccio’s film begins: The Chilean directing student observed Illapu’s rehearsals and concerts for his diploma film project at the Film and Television Academy of the GDR. They talk about their enduring bond with Chile and about what would happen if individual members of the band were given entry permits and Illapu would consequently break up. In 1986, they moved to Mexico together and returned to Chile two years later because of the changing political climate.

Florian Wüst