“My life is a prison”, Adelina says. The young woman is smoking and looking into the camera, her parents sitting on the sofa to her right and left. In black and white and the narrow 4:3 ratio, this family scene feels oppressive: Adeline spent eleven years under house arrest here, with a father who refuses to accept her identity and a mother who seems loving but powerless. In Georgia, there is neither freedom nor security for trans persons like Adelina. Anti-queer attacks happen in broad daylight; the legal situation of the LGBTQ community has recently deteriorated further. When the protagonist at last leaves her parents’ village to go to Vienna, the style of Rati Tsiteladze’s debut film also changes. The lipstick glows red, the lights of the big city neon yellow. A different, freer life seems possible. But the freedom brings new challenges: financial and health problems, communicating in a foreign language – and loneliness. “A Song Without Home” is the intimate, impressionistic long-term portrait of a person who wants to define herself and clings to an unshakeable conviction: “No law can erase who we are.”

Jan-Philipp Kohlmann

The Europe-wide protests against Chile’s military dictatorship were expressed not only by political activism, but by a host of artistic actions. The colourful aesthetics of the Unidad Popular’s street art, popularised by the Ramona Parra Brigades, became a visual trademark. Based on this model, the Brigada Pablo Neruda, for example, whose members included well-known Chilean artists exiled in Paris like José Balmes, Gracia Barrios and Guillermo Núñez, realised a 60-metre-long mural on the fringes of documenta 6 in Kassel in 1977. Its creation was documented in Franz Lehmkuhl’s film “Chilenische Wandmalerei” (1977–80), screened in Leipzig in 1980. In his agitation film “Chile lebt”, co-produced with Michael Börner, the Chilean journalist and filmmaker Juan Forch uses pictures of the Brigada Pablo Neruda to express what keeps hope in his homeland alive: international solidarity. In 1979, Forch returned to Chile from exile in the GDR.

Florian Wüst

Romantic, mystical, folkloristic: Theodor Kittelsen's (1857–1914) oeuvre as a painter is not just dedicated to nature but also to legends and trolls – and has influenced artists to the present day. Natasha Nikitina for example, whose film takes up Kittelsen's twelve-part series of pictures "Soria Moria Palace" and his eponymous book: The young hero Askeladden sees the golden palace of Soria Moria in the distance and sets out to reach it; an allegory of the golden future that can be earned with a lot of hard work and dedication. In her film, however, Nikitina focuses more on the atmospheric element, letting a troll in a rock wake up and fall asleep again, letting geese and other birds take flight, letting fog and dusk turn into night and back into a glowing morning. A tribute to the artist, but also to the myth-enshrouded Norwegian landscape in general.

Marie Ketzscher

A Palestinian woman, Hind Mashahra, longs for motherhood, but this seems hardly possible as her husband is serving a life sentence in an Israeli prison and is barred from marital visits. Smuggling her husband’s sperm out of prison may be the only chance for her to become a mother again. The documentary follows Hind as she sets out on a risky mission to obtain and deliver her husband’s sample to a fertility clinic. Her repeated attempts are hampered by the traffic, checkpoints, and the short life of semen, perishing within just hours. Unadorned in its language, the film stays close to Hind’s inner experience in the throes of drama, shaped by the reality in the West Bank and East Jerusalem, as well as in quieter moments of waiting that are no less charged. Weaving in accounts of other prisoners’ wives, the documentary chronicles a Palestinian woman’s journey as she pursues motherhood at an extraordinary cost.

Sevara Pan

Thick smoke clouds rise at the horizon. Oil bubbles from the ground. The gills of a dead fish are black. A sonorous voice recites a poem about blood, anger and the oil-contaminated landscape of the Niger Delta. A crowd of people join in for the refrain. Writer and activist Nnimmo Bassey has been protesting for decades again the oil extraction in the south of Nigeria and its consequences for humans, nature and agriculture. The Ogoni, an ethnic minority from the region, are particularly affected, with their whole basis for life under existential threat as a result. In the 1990s, they organised a powerful political movement, which was violently put down by the military government – also in the interest of Western oil concerns. How is it possible to put up political resistance in such circumstances? “Hope Is a Word” is the portrait of a man who believes in the power of poetic language. With his workshops, Nnimmo Bassey manages to mobilise a new generation of rhetorically and literarily gifted activists. When they read, rap or recite, the film puts their words into the frame in demonstrative fashion. Poetry becomes a political tool here. For a call can come from a verse, a call that others then follow.

Jan-Philipp Kohlmann

The Chilean folk group Illapu only really became famous under the military dictatorship. The five musicians were allowed to work, but had to “keep a low profile”. When they gradually joined the cultural resistance against the Pinochet regime, they were expelled in 1981. From their French exile, they toured Europe, including East Berlin. This is where Carlos Puccio’s film begins: The Chilean directing student observed Illapu’s rehearsals and concerts for his diploma film project at the Film and Television Academy of the GDR. They talk about their enduring bond with Chile and about what would happen if individual members of the band were given entry permits and Illapu would consequently break up. In 1986, they moved to Mexico together and returned to Chile two years later because of the changing political climate.

Florian Wüst

György Kurtág is a renowned Hungarian composer and a major figure of the post-war avant-garde. Born in 1926, he has now reached the age of 100, yet his mind remains wonderfully active. Living in an attic flat of the Budapest Music Center, he continues to work tirelessly with some of the world’s finest musicians who open their creations up to the humbling process of collaboration. Traversing geographies, the film takes us from his birth town of Lugoj to the different places that shaped him, from Transylvania to Budapest to Paris. It traces his early steps into the world of music, which began with dance and four‑hand piano sessions with his mother — something he later continued with his wife and pianist Márta. It then follows his life and many artistic collaborations, including with Icelandic pianist Víkingur Ólafsson and British cellist Steven Isserlis. The film also weaves in the work on his magnum opus “Fin de Partie”. “The map is not the territory; the notes are not music…” To pianists Halla Oddný Magnúsdottir and Ólafsson, Kurtág has “found a way of writing music that is impossible to play without going beyond the notes”. It’s a sentiment shared by Kurtág, who remarks that it’s not about his ideas but about whether the piece, played by a musician, truly “happens” to them. A portrait of a man who lives and breathes music, composing entire worlds brimming with emotion.

Sevara Pan