Pantomime movements of a woman’s silhouette: Her hands and fingers move across the surfaces of a geometrical urban architecture, almost as if they wanted to remeasure the buildings. She weaves an irregular network of lines into the rectangular, rigid structure and the documentary image, animating the wasteland with a glowing spray of sparks produced by drawing scratches on photographs.
Found private photo albums: The connections between the pictures remain as abstract as that which the photographs show is concrete. In this film, grandparents, aunts and children do not look out of the past at the viewer in the now but into the mysterious depths of a corridor or the vastness of a bay. Poetic spaces of interpretation open up.
Memories of a loved one: The camera explores the dark confines of a flat. Light is still burning in the kitchen; objects are scattered haphazardly on the living room tables. The eyes follow into the labyrinthine self, now turned into space, of a once familiar and now absent person. The narrator’s voice begins by asserting that everything in this place is true. It “shows” the places where the remembered person learned to crochet and where she shelled peas.
The narrative remains factual, but a gap begins to open. Ghost-like apparitions intrude in the old video images, phantom voices populate the noise-like echo sounds. Just like the crocheting and the peas, a naked murderer and other unpleasant shadows are part of the house inspected here. As things progress, individual threads are spun together to form the symbolic crocheted doily of a home. Incredibly poetic and very personal, Ayden Lamb’s “Haunted House” brings to life on film a person who during their lifetime was present – had to be present – in two worlds.
Dr. Izzeldin Abuelaish has been nominated for the Nobel Peace Prize several times. As a Palestinian gynaecologist practising in an Israeli hospital he was able to pass the strictly guarded checkpoints to Gaza without a hitch. His humanist perspective is expressed in words like these: “Do we need to be sick in order to understand that we are equal?” When the Israeli army attacked Abuelaish’s home in Gaza in January 2009 and three of his daughters died, he picked up the phone. On the other end of the line was Shlomi Eldar, a Channel 10 reporter who decided to broadcast his friend’s despair live to the Israeli audience. A historic television moment; the shelling of Gaza was terminated soon afterwards.
Director Tal Barda has given her portrait the same title as Izzeldin Abuelaish’s book, which was published in 2011. More than ten years after the publication of this memoir, the doctor as well as his now grown-up children speak out in her film, talk about traumas, their new beginning in Toronto and the struggle to obtain an official apology from Israel. “I Shall Not Hate” addresses the complicated ties between the fates of Palestine and Israel. Izzeldin Abuelaish’s conviction that peaceful coexistence is the only chance of survival remains unbroken.
Maybe it really was the innocent hand of an infant clasping a soldier’s index finger that was to determine the course of three lives. Lives that did not end in early death after all, but continued in the asylum of a foreign country. The Rutikaras reside on the outskirts of the capital of Rwanda and call their newborn child Justice, because justice is really becoming scarce in their country. In the spring of 1994, when the little boy is six months old, the political situation is getting increasingly tense, the Tutsi ethnic minority is being hunted, abused and murdered by the Hutu militias. In the summer of that year, the world learned of the extent of the violence: a genocide with hundreds of thousands killed. The Rutikaras are affected, too. But with luck, chance and their unperturbable baby they manage to save themselves in the care of the United Nations.
Director Justice Rutikara, born in Kigali and grown up in Quebec, is the son of Valentine and Jean-Claude, who report from offscreen. His first animated film, carried by broadly coloured images, an impressive factuality and mild poetry, is a memento that rises above the individual and takes on a universal note in the chorus of human sounds, all the unifying and threatening ones.
Highly focused groups of humans move through nature. It is night and they are listening. Or it is midday and they are counting. Sometimes they carry antennas on their backs and roam meadows at the edge of the forest. They are the witnesses of the so-called sixth extinction, the people who document the disappearance of biodiversity in the Anthropocene. Marianna Milhorat approaches them with patience, spending a long time with women who discuss the intensity of the croaking of frogs, while the roar of the streets can be heard in the background. Others report on the “sea star wasting disease”, a mysterious illness that turns starfish into a whitish mush.
“Just Above the Surface of the Earth” leaves little room for hope, but at the same time puts its faith in the indefatigable individuals who have at least decided not to close their eyes. It is to them that Milhorat dedicates this experimental portrait, sophisticated on all cinematic levels. For it is not only bats that flutter through the film, but also thoughts: by Cormac McCarthy, William Golding, Martin Heidegger, or about the mythical river of the dead, Styx. The score, composed by Brian Kirkbride, translates the various microcosms into immersive sound art, giving us access to a world that we often inhabit as if blind and deaf.
A touching dive under the sea, as we meet teenager Kanope on his journey to Europe. And we, underwater, with him. Poetic and beautifully animated, the film is grounded in the tragedy of those who could not finish their journey. “Murmuration” is inspired by real stories of minor migrants, who also contributed their voices to the film.
Director Nora Rosenthal brings a very specific focus to this portrait of her parents, Heidi and Alan: She shows them dancing. But these are far from “easy dances.” Rosenthal realises quickly that her own inflated expectations threaten to make her ambitious project fail. She hires two professional dancers – mirror images and, as it were, interaction partners for Heidi and Alan – to spread the enormous pressure on robust shoulders and with whom they can waltz or even do a disco number.
Abstractly playful, yet empathetic, “Nine Easy Dances” addresses heavyweight subjects like transience and illness, opens the door to the family archive and tries to tell a story whose end already hangs in the air. A multilayered endeavour, associative, free and intelligent.
Hands grasp emptiness. Sometimes they get hold of bundles of lines. Their everyday movements are turned into a ghostlike play of gestures, because the objects they handle and the devices they operate are erased from the frames. The sense of touch takes centre stage – in the actions themselves, but no less in the scratches on the material which dance to creaky, grating sounds.
Oto lives a quiet life on his planet until one day a spaceship crashes down. Out comes Exo, who claims half the planet as his own. A lighthearted story painted with dark humor, “Oto’s Planet” mirrors our own planet. As the story unfolds, the viewer can spin and rotate the planet to see it from all different perspectives. Oto’s planet is in your hands.
Abstract organic drawings, wandering flocks of clouds and the surging sea give the “Impromptu opus 70” piano piece a visual body which refuses to take on a fixed form or pause. “Remous” embraces the undulations of Jacques Hétu’s erratic composition, twists perspectives and makes individual notes shimmer as brief reflections of light on the surfaces of deep darkness.
A film projection shows a woman sitting by the water. In “her back” is the shadow of a female figure who conjures radiant golden clouds of dots and balls of lines into the frame with her hands and is even able to blot it out. The magical trailer for the “Tricky Women” festival was made by manually editing the image and sound sequences recorded by Moïa Jobin-Paré when she was artist-in-residence in Vienna.
