Over many years, the director’s father filmed his family life almost obsessively. His daughter’s birth, his son’s first steps, and always Valérie, the young mother. An impressive fund of material which their now grown-up daughter Faustine appropriates to tell quite a different story: that of a woman who sees her role as a mother and its demands take away her freedom step by step.

In the here and now, the director observes her parents in the big empty house in the country: her hyperactive father who is constantly tinkering with something, and her chain-smoking mother who sits at the kitchen table and whose sharp mind can only be surmised from her eyes. What happened? What happened to the energetic and independent young make-up artist? The one who admires witches and wants to take a trip around the world. The one who could easily earn her own living but still gives up her job. “The gaze is important”, the now 60-year-old Valérie tells her daughter once while applying make-up. Yes, the gaze is important. And with her film, director Faustine Cros counters the gaze directed at her mother over all those years with a new narrative.

Again and again, the little coloured beetle tries to get out of the sink. The surface is so slippery! When he has almost made it, the tap is opened and the watery whirlpool carries him into the wide world. It’s quite perilous at first, but after a while it turns out to be only the beginning of a wonderful journey.

After reunification, immigration made the Israelite Religious Community of Leipzig grow to considerable size, too big for its old rooms. The Ariowitsch House, built in the 1920s as an Israelite old people’s home, is to become the home of a generously dimensioned cultural and community centre – and at the same time commemorate the residents of the home who were deported to Theresienstadt in 1942. But the start of the development is delayed: neighbouring land owners file a lawsuit. Miriam Pfeiffer intervenes in the ongoing public debate, asking citizens of the city about their suspicions concerning reasons of the refusal that the competent court may not be aware of.

Pointedly sober and factual, the speaker explains the necessary preparations for the last departure of an express steam train headed for Berlin from Leipzig Central Station on 30 September 1978. Numerous amateur filmmakers and photographers accompany the steam engine as it departs on its final mission. Unlike the speaker, they were probably quite moved.

The landscape presented by Randa Maroufi in the final part of her trilogy about Moroccan cities seems unreal. This is Jerada, where a coal mine once attracted numerous workers to the region. And even though the mine closed in 2001, mining is still going on – secretly and under dangerous conditions. Maroufi interweaves Super8 images of the miners and their families with 3D scans of the area. But the most impressive parts are her re-stagings of the processes and threats featuring the workers of Jerada themselves: In long shots, taken both above and below ground, hard work becomes visible: physical, persistent, carried out with the simplest of tools. Hands with shovels fill coal sacks and load them onto a converted motorbike, a few metres below men crawl through narrow shafts that can collapse any moment. In conjunction with a sophisticated sound backdrop, “L’mina” evokes an almost surreal place. At the same time, documentary images remind us that this mining area is not a walk-in diorama but reality. As Maroufi emphatically puts it in her dedication at the end: “For those who live in the shadows to enlighten us.”

Many people probably know Chris Marker’s story of a time trip from a dystopian future back to the present, in which the hero experiences a traumatic event again, only through Terry Gilliam’s extroverted remake “12 Monkeys”. The original, Marker’s experimental science fiction classic “La Jetée”, however, was groundbreaking rather because of its minimalist narrative form: The 28-minute black and white photo novel with a single moving shot has made film history.
Dominique Cabrera now takes a very personal approach to putting the influential work in a historical context: The year of its creation, 1962, was also the year when Algeria gained independence from French colonial rule and hundreds of thousands of French people with roots in Algeria, the so-called Pieds-noirs, left their homeland to enter exile via Orly airport. In France, a new, uncertain existence awaited them – including Cabrera’s family. Six decades later, her cousin, who happened to be present on the pier of Paris-Orly when Marker took photos for his film, is convinced that he recognises himself in the fifth shot of “La Jetée”. This is the prelude to one of the most thrilling and at the same time loving time trips one can imagine – and the beginning of a detective and cinephile research with ever more astonishing twists.

Breasts lifted, bottom tight, feathers smoothed. She is ready for her date. But her daughter clings and refuses to let her go to this as yet incomprehensible, repulsive ritual of desire. Very soon the fully-fledged adolescent will indulge in sexual lust herself … and experience disappointments. In the conflicted world of the two women, men evade partnership and fatherhood. The faithful bitch offers the only support.

As in her previous film, Carla Melo Gampert transfers her impressive but uncompromising analysis of family relationships to the lives of wading birds. Human traits show through in the anatomy, but the bird’s bodies including their feathers and sounds lend themselves perfectly to the apt exaggeration of emotions. Delicate strokes turn into cuttingly sharp movement lines of the animal characters, both in their erotically crude acts of love and their “hands-on” disputes. Soft splashes of watercolour glow incandescently in the heat of lust and warningly in the hopeless fury.

With childlike ease, entertaining and touching, this colourful animation shows the transition of a woman who was born in the “wrong body”. With her family’s support and understanding, Ivan becomes Lada – a happy, content person. Based on a true individual story, this film is also a parable on the ingenuity of the transgender community who sometimes have to take unusual paths to establish a life worth living in an ignorant environment.

A group of old men in an abandoned asbestos mining town on the edge of the Kalahari Desert resist evacuation. They have no place to go because they were once notorious as soldiers of the infamous South African Battalion 32, also known as “The Terrible Ones”. Both perpetrators and victims of history, they become actors in the biblical story of Judas Iscariot in Boris Gerrets’ equally disturbing and fascinating cinematic legacy.

The spectacle under a blazing sun confronts the men, who live in abject poverty, with their unresolved past. Many of them had been forcibly recruited by the FNLA and UNITA resistance movements in the Angolan War of Independence against Portugal. After the communist MPLA took power, they found themselves as mercenaries fighting alongside white South Africans against their own people and finally defending the Apartheid regime in the colonial struggle in Namibia and the South African townships. On the fringes of the surreal film location between the decaying buildings of the old mining town, they speak for the first time about their life stories, talk about betrayal, guilt and remorse. Having been steamrolled by global politics, turned into undesirables, exiles, forgotten, suppressed and broken men, they finally become visible again as human beings in front of the camera.

Valentyna and her bed-ridden mother live on a small farm surrounded by the evergreen, lush flora of the rain forest. The works and thoughts of the poet and the artist, though, are filled with the landscapes of their old home, Ukraine. Memories of snow and birch trees, thistles and orchids, vegetable gardens and their animal residents come to life in Tamara’s poems and Valentyna’s drawings.

Life flows quietly in the small house in the middle of nowhere. Valentyna takes care of the few animals, milks the cows, makes cheese, cares for her mother. The photos on the chest of drawers, the allusions to the Chernobyl disaster only hint at why the two left Ukraine a long time ago. But what they left behind still lives in exile. One wonders whether she, the celebrated poet, still remembers her writings? Mother and daughter are as gentle with each other as the film’s gaze on the two women, their animals and surroundings. Without a trace of nostalgia, cinematographer Mariano Maximovicz’s images let us see not only the beauty of the landscapes we live in but also of those that live on in our minds.

Surreal formations, stalactites, rocks moulded by water and poisonous bubbling. The images that turn into an exploration of her own soul for Paula Ďurinová seem like a dream landscape. Grief plays a key role – Ďurinová’s grandparents both died during the Covid pandemic. She looks for them between the gases and fumes, dives through a body of water that has ceased to exist but in whose cool freshness her grandfather once bathed his feet and across which she used to swim with her grandmother.
“Lapilli” works in an associative and abstract way. At the same time, the minerals recovered by Ďurinová have something very concrete about them: compressed, buckled and broken, sharp-edged, corroded or gently polished. At one point, the director compares herself to a stone detached from its rock, questioning and without orientation, drifting around: “I don’t feel the ground anymore.” “Lapilli” leaves no doubt that feelings of pain and helplessness can harbour greater strength, but also a very special poetry and beauty. The interplay with an organic experimental soundscape opens up an intimate, almost universal experience.

To the sweeping sound of a sitar, thousands and thousands of dots orbit a kaleidoscopic centre, like the individual notes of a raga circle the keynote. Repeated graphic patterns blossom and crumble back into the mass. As traditional as the reference points for James Whitney's breathtaking visual music were, the realisation with early computer animation by his brother John Whitney was just as innovative.

The chalk chases the shadow. Once it is captured, only traces of the game remain. Drawing, erasing, drawing again on a porous surface. Like on a sloppily wiped blackboard, shades of images that have long ceased to exist shine through. Špela Čadež stages a race between fleeting and manifest forms that – at least in terms of film theory – knows no winner.

Iridescent waves, geometrical gardens and spiral-shaped sand dunes can be found in the microscopic structure of a crystal which this film brings to the screen in extreme enlargement. It portrays the shapes that connect the minuscule and the gigantic across all dimensions, showing us the material of our world – and its intrinsic beauty.

The self-taught nature filmmaker Ingeborg Tölke uses quotes from literary encounters with the flora and fauna of the moor in a gentle approach to this landscape. With great empathy, she uncovers the often all-too-hastily overlooked beauties and cruelties of the place, using time-lapse and macro techniques. Her debut work, which was also amazing in terms of film craft, won several awards.

The filmmaker Herbert Kasinski portrays the Mitropa restaurant at Leipzig Central Station which seems a little out of time. The figures quoted at the beginning of the film and the number of hungry and thirsty people extrapolated from them are still impressive today: Every day, 800 trains carrying 250,000 passengers arrived at Europe’s biggest terminal with its then 32 platforms.