Kwinten is proud of his Dad who is the commander of a naval ship. But a new mission takes his Dad to sea again for three months. Kwinten waits for postcards and counts the days. His best friend now lives in another town, but fortunately comes to visit. Coping with missing his father isn’t easy for Kwinten. Seeing him again is all the more wonderful, though.

Days spent at your parents’ home are not always the easiest. Director Małgorzata Goździk knows what she is talking about, because today her loving relationship with her father is mainly documented in childhood recordings. Nowadays, Mirosław has mutated into a grumpy man who spends his time reading the news and answering quiz questions. In the course of “Dance with Me, Dad” it becomes clear that his dismissive behaviour hides a substantial depression. And that father and daughter may have more in common in terms of mental health than first assumed. In her film, Małgorzata Goździk ventures a bold intervention that exposes long-simmering painful issues. Could this radically honest exchange at the round family table mark a new beginning?

Few artist portraits give us the privilege of getting as close to the painter as if we had free access to his studio. Over a period of three years, Pepe Danquart got to accompany the painter Daniel Richter, watching him paint, negotiate with his gallerist, talk to his publisher and joke with fellow artist Jonathan Meese. Danquart interviews collectors, attends auctions and even visits record shops.

From all this the complex image of an artist emerges who appreciates the abstract as much as the figurative and who seems to be searching constantly for the meaning of his work. Daniel Richter’s paintings fetch top prices on the art market – an aspect that neither Pepe Danquart nor the painter leave out, but that is, fortunately, not the focus here. Openings, auctions and gala dinners structure the narrative, but its heart is Richter’s studio, where we see him as a craftsman, a restless doer, who reflects surprisingly frankly and self-deprecatingly on his work, which to him is always also a political act. He talks about the process of creation, the effect, meaning and significance of his paintings, makes clear statements and, notwithstanding a certain amount of craving for recognition, ultimately doesn’t take himself more seriously than necessary.

Argentine director Agustina Pérez Rial’s debut feature-length film about the ninth edition of the International Film Festival in her native city of Mar del Plata from 1968 seems to find an uncommonly balanced solution to the primal dilemma of documentary storytelling. In an impressively brilliant montage of archive material, a story is constructed which, according to the director herself, is not necessarily true, but realistic.

Historical black and white photos of captivating beauty, film footage from various sources and documents from the now open archives of the surveillance authorities of the time are counteracted by a supposed witness report – de facto a female voice from offscreen. Pérez Rial is in subtle and intelligent control of her cinematic tools, pulling out all the stops: documentary and fiction, historical and contemporary, aesthetic, trivia and anecdotes. On the one hand, the meticulously researched facts unearth a forgotten microfacet of the Cold War, complete with militarisation, persecution and paranoia. On the other hand, they show a film festival as a node of ideologies and describe it as a highly politicised place. This opens unexpected spaces of reflection for the role assigned to such a cultural event – historical or current.

Quiet, dark shots of nocturnal fog, of a mine, a dump truck or a wreck, of huge earth craters and new surface contours created by excavation. Raw material extraction, economisation and exploitation of nature are the themes of this visual study. It’s accompanied by an unobtrusive, but threatening and assertive sound that underlines the mystic quality of the images. Post-industrial landscapes become post-apocalyptic.

Somewhere on an ocean the crew of a fish trawler go about their work day and night. Every step must be perfect, every movement automatically leads to the next. Heavy chains have to be secured, nets reeled in, fish swiftly gutted and packed with ice into large boxes. A cigarette is always dangling from the lips and hopefully there’s always something left in the jar of chocolate cream. The camera moves in the same rolling beat as the ship in the waves.

A cinematic journey to the lowest point on earth, in the course of which the universal story of creation, responsibility and doom unfolds. The film was shot at the shores of the Dead Sea, where God once destroyed Sodom and Gomorra to punish the sins of humanity. The waters of the lake have been receding for decades. What’s left are salty crusts, deserted spas and dangerous sinkholes. The ambiguous but never obtrusive montage interweaves the biblical tale of Lot’s wife, who turned into a pillar of salt, with the disconcerting question of why we, as allegedly rational beings, react to the current crises by going into a state of shock instead of taking action.

An execution illustrated from the point of view of the condemned man, with a musical reference to the song “The Unknown Soldier” by The Doors. Ferenc Rófusz’s film may not have been a direct statement about the roughly 200 death sentences issued against all manner of opponents of the regime in Hungary after the uprising, but its poignancy speaks for itself.

When Marc confesses his love to his girlfriend Hélène, all she answers is “Later!” The timing of his confession could not be worse, as there is a whole other dimension to Hélène’s reply. Both belong to a group of activists who have just burned their mobile phones and tackled the ultimate important questions in the forest. Questions of fear, power, courage, loyalty, and doubts. Following this, they attack a rich and influential retired couple in their posh mansion, representing those guilty of the dilemma of this world in their eyes. The armed attack ends in a bloodbath. In the midst of the shootout, though, Hélène is struck with a strange kind of paralysis and soon afterwards sucked into the surrealistic maelstrom of a fatal second chance.
Canadian director and writer Félix Dufour-Laperrière says, he writes “with colours in mind, with transformations, dreamlike sequences, mental images that take shape on screen.” Hand-drawn templates unfold in a powerful symbolic 2D animation of flowing figures and silhouettes that neither shrinks from aggressively formulated messages nor from the exuberant magic of the format.

The dachshund lady Dede has grown old and dies. We are aware that even the most beloved pet won’t live forever. But when it finally happens, it’s hard to take. The boy in this story has trouble dealing with his grief. In the end he discovers that Dede is dead, but not completely gone.

How can we visualise the past without perceiving it too much as a historical fact? This film uses a clever combination of archival material and oral history to bring memories of a transgenerative trauma and the associated pain to the surface. What seems to be the past becomes visible in countless points of contact with the present. It’s a simple, touching treatment of the incomprehensible consequences of a historical crime.

On the island of Palawan in the Philippine archipelago, more and more rainforest is falling victim to the saws. The clearances have long been illegal but are protected and even initiated by President Duterte’s corrupt regime. Local resistance is forming. A group of courageous men around a determined human rights lawyer decide to react. They sneak into the forests to take away the logging teams’ chainsaws, cars and boats. This exciting film, constructed like a thriller, follows them on their dangerous missions, which they call “meta-legal”. But the price is high: Some of the activists pay for their resistance with their lives.

A fairly shabby, dark, three-part wardrobe in a hallway: About ten years have passed since Joana Claude suffered sexual violence when it was assembled. Now the time has come to not only disassemble it. Instead, Joana sets out to destroy the artefact of pain completely. The gesture is made with fervour, tearing out the shelves and doors looks like retroactive resistance, what was pent up finds an outlet. At the same time, the ritual is characterised by gradual escalation: At first the director speaks of her relationship with her parents – a big sweat stain on her back already beginning to show –, in the end everything is in flames. The act is short, it lasts only a few minutes. And yet it allows an intimate insight that acquires a universal, strength-giving character as it unfolds.

The images, whose finely chiselled materiality recalls the surface of the human skin, explore the experience of physical contact. Dark ink spots cover the paper background, disrupting its clear white colour. Flashing colours and an electrifying sound make the sensation of touch tangible. The extreme enlargement creates an intimate relationship with pigments and textures.

“Won’t make it today, hope you don’t mind.” A casual call, the husband will be late again, not to be expected before eight. He is an officer in the National People’s Army, still young, but with a lot of postings under his belt, always accompanied by his wife. She has resigned herself to her fate, while he flourishes enviably in his profession. Róża Berger-Fiedler spends most of the time by his side, following him in brisk cuts from appointment to appointment. Talking is required and demanded constantly: to representatives of the Soviet armed forces, young recruits, subordinates. Words come easy to him, but not everything runs smoothly.

In early 2020, the lockdown has brought the world to a halt. Homes become space stations, hermetically sealed off from the outside world. Nobody goes out, only the thoughts go wandering. Students of seven international universities exchange personal impressions of and reflections on this forced isolation online and get to know each other through this joint project.