A ghost ride through Finnish TV archives of the 1960s grazes the moon landing, American TV shows, a war in Africa. But how to connect with the world when dancing is forbidden?!
The anonymous narrator is a kind of web-adventurous flâneuse, neurotic and endlessly curious. A disturbance in the proprioception, which is the ability to sense the position, movement and location of the body and its parts, makes her perceive the world in a new way. Seemingly random anecdotes found on the internet and instructions from her cryptic physiotherapist start to come together in surprising ways. The found material forms a mosaic that reflects a world full of gazes, rules and technologies that separate us. Lines from the present and the distant past take our narrator to the 1960s, where medieval dance bans, televised wars, lost bones, space utopias and American TV stars collide. This film reflects how we can be and live in the world within ourselves and with each other. With those who are near and with those who are far. Along with all this, the film recommends dancing to everyone.
The most profound memories are sometimes the most deceptive. That’s what Brett Allen Smith finds out as he keeps replaying the funeral of the family dogs. A baffling confrontation.
Recasting his newborn son and dog as himself and his childhood pets, a filmmaker confronts his own false memories through a collage of film, digital and video game footage.
The formation and history of Lake Baikal in Siberia are re-imagined with hand-made animation, featuring the voice of a Buryat woman who can still recall some words in her endangered Buryat-Mongolian language.
A look back at a GDR childhood by the sea, where boundaries and freedoms were always close to each other: a poetic autobiography, condensed in hundreds of watercolours.
A coastal childhood during the dictatorship. A search for traces and a bittersweet declaration of love. Based on hundreds of watercolour paintings, this hand-animated film speaks of departure, return and remembrance, inspired by biography. A “Heimatfilm” from the shore that was a death strip.
Deserters is a film about a generation of Bosnian youth from the city of Mostar swept by the devastating war at the brink of their maturity and the tough decision to escape from it.
Deserters is a film about a generation of Bosnian youth from the city of Mostar swept by the devastating war at the brink of their maturity and the tough decision to escape from it. Their exile stories from the 90s, contained in letters mailed to the director of this film from refugee camps scattered across Europe, are confronted with the present condition of the city they were forced to leave. A film about a missing generation, exile, hard choices, and the answer to the most difficult question of any war: to stay or to run?
Els is in her late forties, divorced and in love again. For her, falling in love was not easy: it meant that she had to accept, that she has a life even if her twenty-year-old daughter wants to die and has already asked for psychiatric euthanasia which her mother can do nothing about. In the storm of her own emotions, mixed with guilt, anger, fear and hope, love is what teaches Els to try stepping forward even if it seems impossible.
Falling is a lyrical, found-footage-based testimony from a mother who faces not only the taboos surrounding motherhood but also the most difficult situation in her life.
This desktop video essay examines how the media illustrate the issue of abortion. Clicking through photo databases and magazines reveals the consequences of suggestive images.
What do abortions look like? What kind of images shape our view on them? And where do these images come from? The desktop video essay getty abortions examines how German and Austrian media illustrate the topic of abortion, browsing through stock photo databases, teen magazines and personal documents of a real abortion experience. It jumps from the early 2000s to the late 19th century, seeks out feminist knowledge and chats with fictional characters. But one question remains: Why does no one look into the camera?
Old Super 8 films show domestic happiness, the West German economic miracle, an idyllic home, grandmother Rose as a young woman at the centre. They do not show the violence in Rose’s marriage. Or do they?
Home Sweet Home is a film about the invisibility of domestic violence. It is the story of the director's grandmother, Rose, who, for over 20 years, was married to a man who repeatedly abused her until she finally left him. Based on Super8 family archive, the director questions Rose, who continually dismantles the image of postwar West German family happiness. The film focuses on the discrepancy between appearance and remembered reality.
As domestic violence is usually not visible, the private abyss is skilfully hidden in public.
Three filmmakers research the history of a chemical factory in Cologne-Kalk. Off- and online archives teach them the art of weeding out and throwing away, the art of daring the gap.
In their documentary film, the three filmmakers Lea Sprenger, Franca Pape and Amelie Vierbuchen set out to find material about the Kalk chemical factory in Cologne. During their research at the Archive “Rheinisch-Westfälisches Wirtschaftsarchiv zu Köln”, they meet archivist Dr. Christian Hillen, who has a lot to say. While the archivist struggles with the 16mm film, the filmmakers dig through the chaos of sources and capitulate to the resistance of the material. Who decides which stories are saved or thrown away? A fast paced film about searching, throwing away, about gaps and mistakes and about one's own inability, which is repeatedly met with self-irony.
From 1974 to 1977, a huge trade fair centre was built in Lagos. Today nature and humans are reclaiming the ruins. Plants proliferate, small crafts flourish – a trans-historical site visit.
It was meant to be a place of trade, exchange and sharing. Now, there are flooded rooms, flowers and weeds and snails and birds, cut fruit and cut wood, cooks and carpenters, an artificial lake and football fields, Ema's memory of what once was here and Kendo's view of what one can see.
“The world in one garden” – with this claim of omnipotence, the construction of the Botanical Garden in Dahlem began. The deeper one enters, the clearer the traces of imperialist thinking emerge.
The film Showhouse portrays the botanical garden as a magical place, the charm of which lies in the interweaving of time spaces and world areas, and at the same time explores the abysmal nature of the botanical project. Plants have been shipped to European cities since the beginning of colonialism, gathered there and put on display. The exhibition of plants from around the world was intended to provide the metropolitan public with an image of the colonised territories. In addition, plants were cultivated and gardeners and colonial officials were trained to guarantee their economic productivity on the plantations in the colonies. Thus, botanical gardens were a part of European colonialism and its legitimisation.
A look back at the history of the botanical garden is combined with a look at present ideas of the future: while colonial plant collections of the late 19th century tell of the categorisation and domination of the “other”, in times of climate catastrophe, notions of gardens expanding into space, soothe fears about the limits of late capitalist civilisations and impending catastrophe.
Film material from the colonial era in Togo is screened in public at the locations where it was shot. What does it tell, what does it conceal? A painful confrontation with German history.
Shortly before the First World War, the German “Africa explorer” and film director Hans Schomburgk embarked on an unprecedented film expedition to West Africa to shoot adventure and documentary films in the exotic setting in the north of the then-German colony of Togo. To this day, his films remain virtually unknown in Togo.
More than a century later, guided by the report of actress Meg Gehrts, we travel with a mobile cinema to the original locations of Schomburgk's film adventures. Together with Togolese viewers, we want to question the film images regarding their historical background and the effects of colonialism. What do they show? And what do they conceal about Togoland, which at the time was praised as the “model colony” of the German Empire?
When the West was still wild there was room there for gay love stories that are missing in today’s history books. A queer rewriting of U.S. pioneer tales.
At the dawn of the American West, two men – one a little-known Creole, the other a closeted historical icon – entered into a volatile relationship that spanned a continent. The Wages of John Pernia is their story: a gay Western romance that emerges from between the lines of official history.
DOK Industry is realised with the support of Creative Europe MEDIA Programme of the European Union, the Mitteldeutsche Medienförderung (MDM) and the Federal Government Commissioner for Culture and the Media upon a Decision of the German Bundestag.