A ghost ride through Finnish TV archives of the 1960s grazes the moon landing, American TV shows, a war in Africa. But how to connect with the world when dancing is forbidden?!
The anonymous narrator is a kind of web-adventurous flâneuse, neurotic and endlessly curious. A disturbance in the proprioception, which is the ability to sense the position, movement and location of the body and its parts, makes her perceive the world in a new way. Seemingly random anecdotes found on the internet and instructions from her cryptic physiotherapist start to come together in surprising ways. The found material forms a mosaic that reflects a world full of gazes, rules and technologies that separate us. Lines from the present and the distant past take our narrator to the 1960s, where medieval dance bans, televised wars, lost bones, space utopias and American TV stars collide. This film reflects how we can be and live in the world within ourselves and with each other. With those who are near and with those who are far. Along with all this, the film recommends dancing to everyone.
Anxious in Beirut is a personal diary that documents the events of the last two years in Lebanon – revolution, post-war, explosions, demonstrations. Living with constant anxiety, Zakaria, the film’s young director, narrates his own life while trying, on numerous occasions, to leave his country.
In Blind Date 2.0, Paul once again receives the filmmaker at his home – this time in order to shoot a sex date. Far from the spectacularly pornographic, but also from amateur porn, there is room to first of all clarify preferences, and consensus is established. Since both men are rather on the passive side and the double dildo fails to win over the visitor, they agree on a blowjob and find a practicable middle ground in mutual masturbation. Blind Date 2.0 does not aim at producing arousal but constitutes a doubly empathetic approach – that of the filmmaker to his protagonist, and that of the protagonist to his rather monosyllabic visitor. In targeted, unspectacular framing, the film captures the sex-positive in the ordinary, in the non-standardised, and above all in the context of social interaction: comprehensible, moving, and with a memorable cigarette afterwards.
Vasyl is a former ski jumper who now works as a coach at the ski jumping school for children in the Carpathians. He is a loner, and sports is his whole life. Zhenya is Vasyl's favourite trainee. In the last 5 years, he spends a lot of energy making her a champion. With her success, his dreams can come true. When the girl grows up, she decides to try in another area of life not connected to sports. Vasyl's work seems to no longer make sense. But he finds the strength to start all over again.
Danielle's raw-filmed diary and Moe's vibrant queer memory of living with a sexually transmitted infection, ignite a collaborative exploration of bodies, intimacy, and shame.
A Beirut rooftop conversation about living with sexually transmitted infections opens into a cinematic dialogue, as Danielle and Moe draw raw and vibrant images from their personal experiences. Danielle filmed herself in sober and melancholic images to grasp what is going on, while Moe plays with memories and sensations of a queer body “invaded” by a virus.
While they engage with five actresses and actors to embody the testimonies of individuals who also lived with STIs, “forbidden” stories begin to exist and enter a collaborative exploration of intimacy, bodies, stigma and shame.
Emile Zuckerkandl talks about his grandmother's salon, Hitler's arrival, and his escape to Algeria. A network of personal memories interwoven with world history.
Emile Zuckerkandl jotted down in his diary, “I write it down, so that I can remember it later.” Eighty years later, his memories are vivid and clear when he talks about his grandmother's salon, Hitler's arrival after the “Anschluss,” and his escape to Algeria. Rainer Frimmel stays very close to his charismatic protagonist in recording a network of personal memories interwoven with world history.
When she was 16, Agata was told that she would most likely bleed to death within 2 years. On that day, she was born anew. 20 years and over 30 face surgeries later, she lives in London and works as an artist who turned her struggle with a lethal disease into art. Her disease and the pain caused by it continue to accompany her, but more and more promising treatment options are being developed. Nevertheless, the most important form of therapy is her art. Her face becomes even more deformed with recurring angiomas, which is the major theme explored by the protagonist in her art.
A Grave on the Border is an intimate account of war and flight by Syrian refugee Rose Alkhaled. Filmed in a small town in Germany, this atmospheric short immerses the viewer in the world of Rose's memories that surface at night. Rose tells her story through emotive sculptures made out of newspaper and performances of her poetry. Quiet night-time scenes are forcefully disrupted by Rose's nightmares as they burst to the surface of her mind. The film is underscored by a compelling clarinet composition. While Rose's story is deeply personal, this film also tells the story of millions of women who were forced to flee their homeland.
Director Maren Hahnfeld's films North of Eden and Winter in Eden were screened at the Ann Arbor Film Festival in Michigan, editor Alex Barratt's feature London Symphony was nominated for Best British Film at the Edinburgh International Film Festival and All the Colours of the World by composers Shrubshall and Kett was screened at the 2023 Berlinale.
Design as a political act? In this animated collage, a contemporary advertising graphic designer explores the uncompromising work of the photomontage pioneer and anti-fascist John Heartfield.
The graphic designer Stefanie is in a creative crisis. Boring advertising assignments and a boss who does not value her work. On a visit to a museum, she is magically attracted by the satirical photomontages of the world-famous colleague and Nazi opponent John Heartfield. Then the miracle happens. She ends up in his studio, where she finally picks up scissors and paper again. An adventurous journey through Heartfield's extraordinary life 100 years ago begins.
A storm of queer norm-busting archive images. The creative arrangement is as sensual as the material, including purple colour explosions and a jazz music leitmotif.
Between birth and death, is the power to love and live. Political rules, religious orders, social norms and cultural taboos control who we love and how we love. The right to love is controlled and regulated by how we live. But the erotic has the power to emancipate. With spoken word and archive sources, love is unboxed from categories in queer expression and a celebration of eros as the power to change our attitudes to life and to allow others to live their lives without judgment or prejudice.
When the war starts, 12-year-old Niki finds refuge in a Kharkiv underground station. Monotonous, oppressive days – until Vika enters his life. The tender connection gives new courage.
On a cold February morning, 12-year-old Niki and his family arrive at the Kharkiv metro station to take shelter from the terrifying war raging outside. For Niki's family, daylight is synonymous with mortal danger, and the boy is not allowed to leave the station premises, living under the constant glow of their neon lights. While aimlessly wandering around the abandoned cars and full platforms, Niki meets Vika (11), and a new world opens up to him. As their bond strengthens, the children find the courage once again to feel the sun on their faces.
When puffins leave their nest on Vestmannaeyjar, they often get lost. Birta and Selma have made it their mission to bring the fledglings back to the cliff.
On a remote Icelandic island, teens Birta and Selma rescue pufflings (young puffins) from imminent danger; as pufflings leave their nests for the first time, they often get lost in town, mistaking the harbour lights for the moon. Over the course of one night, we follow Birta and Selma as they take it upon themselves to counteract humanity's damaging impact on nature; exchanging night-time parties for puffin rescues. A coming-of-age documentary about growing up and making choices, Puffling explores the delicate interplay between wildlife, the environment, and human life.
Rosl’s Suitcase is the story of my Jewish grandmother, who left Vienna for New York with my father in 1939 and of my own fact-finding quest about truth and what I had been told.
Rosl’s Suitcase is the story of my Viennese and Jewish grandmother, who emigrated to New York with my teenage father in 1939. The contents of the suitcase reveal discrepancies in what I had been told. With this discovery, I begin my quest to find out what really happened and what had been hidden.
Rosl’s Suitcase interweaves current-day Vienna with home movies and recordings by three generations of women: great aunt Ada's 1947 movies after her arrival in the U.S.; Aunt Helen's audio descriptions of her youth in Vienna and immigration to New York; my own 1960's Northern California coming-of-age 8mm films and light show movies.
French-American singer of Viennese origin, Adah Dylan Jungk, reads/performs Rosl's letters against backdrops and front projections of the Vienna High Court, the University courtyard and wartime films of the city. We follow Adah to “locations of memory”, crosscutting between places today and the same places shown in historical film archives. The city's landmarks are recharged through the prism of the pre-and post-war Vienna of my grandmother, father and my own lens.
There is Portugal, there is the Portuguese language and there is a Ukrainian filmmaker who learns the language and approaches the role of the potential migrant. There is also a play of words: zangar and o zangāo. How is it possible to express such an empowering emotion like anger in the fragile attempts of a beginner? The video essay is woven from the filmmaker's narration, language classes, personal videos and archival images from Kyiv – revealing the split reality of anyone who is finding a safe place abroad while longing for home, which is under the constant danger of war.
Lockdown, easing, lockdown: Vienna in the Covid-19 pandemic from March 2020 to December 2021. Generous tableaus document paralysis, fear, learning, anger – and incipient repression.
The Standstill shows Vienna and its surroundings along with encounters with people during and after the Covid-19 crisis. The film tells of the immediate and the long-term effects, which can only be evaluated and classified in the future.
A high-rise in Kyiv, an apartment on the 15th floor. A zoom out of a still image. On the telephone, Mariia shares her memories of this place, of coming-of-age and community – before the war.
Three windows on the southwest and a balcony on the southeast is what you can see on the facade of Mariia's apartment. In three conversations, Mariia reflects on her experiences related to the place of her upbringing in Kyiv and attempts to claim back the image of her home.
DOK Industry is realised with the support of Creative Europe MEDIA Programme of the European Union, the Mitteldeutsche Medienförderung (MDM) and the Federal Government Commissioner for Culture and the Media upon a Decision of the German Bundestag.