A ghost ride through Finnish TV archives of the 1960s grazes the moon landing, American TV shows, a war in Africa. But how to connect with the world when dancing is forbidden?!
The anonymous narrator is a kind of web-adventurous flâneuse, neurotic and endlessly curious. A disturbance in the proprioception, which is the ability to sense the position, movement and location of the body and its parts, makes her perceive the world in a new way. Seemingly random anecdotes found on the internet and instructions from her cryptic physiotherapist start to come together in surprising ways. The found material forms a mosaic that reflects a world full of gazes, rules and technologies that separate us. Lines from the present and the distant past take our narrator to the 1960s, where medieval dance bans, televised wars, lost bones, space utopias and American TV stars collide. This film reflects how we can be and live in the world within ourselves and with each other. With those who are near and with those who are far. Along with all this, the film recommends dancing to everyone.
Frieda, Viola and Jilou are three of the most successful women in the male-dominated breakdance world. At different points in their careers, each of them faces serious challenges.
Who says that women can't break dance? Frieda, Viola and Jilou are three of the most successful women in the male-dominated breaking world. The movie shows their tough training methods, their dance performances at international battles and their personal backgrounds that drive them to fulfil their dreams. The three friends are at different points in their sports careers and thus face new challenges and decisions that will change their lives.
B-girl Jilou is at the height of her career and counts as one of the best in the world. With her extraordinary determination, she is currently winning one battle after the other, whereas Frieda is still grappling with an injury. As a B-girl ever since the emergence of break dancing, she has to come to terms with the fact that her advancing age means she can no longer rely on her body and has to find a life outside of her professional sports career. B-girl Viola is focused on becoming recognised as a dancer and combines breaking with modern dance. For her, every battle is equally a fight for her identity as an artist.
Dancing Heartbeats is an inspiring portrait of courage, endurance, the power of one's passion, and what it means to be a young woman who is fighting for acknowledgement and equal rights.
This desktop video essay examines how the media illustrate the issue of abortion. Clicking through photo databases and magazines reveals the consequences of suggestive images.
What do abortions look like? What kind of images shape our view on them? And where do these images come from? The desktop video essay getty abortions examines how German and Austrian media illustrate the topic of abortion, browsing through stock photo databases, teen magazines and personal documents of a real abortion experience. It jumps from the early 2000s to the late 19th century, seeks out feminist knowledge and chats with fictional characters. But one question remains: Why does no one look into the camera?
Old Super 8 films show domestic happiness, the West German economic miracle, an idyllic home, grandmother Rose as a young woman at the centre. They do not show the violence in Rose’s marriage. Or do they?
Home Sweet Home is a film about the invisibility of domestic violence. It is the story of the director's grandmother, Rose, who, for over 20 years, was married to a man who repeatedly abused her until she finally left him. Based on Super8 family archive, the director questions Rose, who continually dismantles the image of postwar West German family happiness. The film focuses on the discrepancy between appearance and remembered reality.
As domestic violence is usually not visible, the private abyss is skilfully hidden in public.
Three filmmakers research the history of a chemical factory in Cologne-Kalk. Off- and online archives teach them the art of weeding out and throwing away, the art of daring the gap.
In their documentary film, the three filmmakers Lea Sprenger, Franca Pape and Amelie Vierbuchen set out to find material about the Kalk chemical factory in Cologne. During their research at the Archive “Rheinisch-Westfälisches Wirtschaftsarchiv zu Köln”, they meet archivist Dr. Christian Hillen, who has a lot to say. While the archivist struggles with the 16mm film, the filmmakers dig through the chaos of sources and capitulate to the resistance of the material. Who decides which stories are saved or thrown away? A fast paced film about searching, throwing away, about gaps and mistakes and about one's own inability, which is repeatedly met with self-irony.
A new Musifants episode! This time, Charlie bakes a birthday cake. No sooner is it on the table, smelling delicious, than someone takes a sneaky bite. Who is the cheeky rascal?
It's the little green cactus' birthday and Charlie bakes him a cake. But fresh out of the oven, someone has already had a bite of the cake. Charlie sets out to find the culprit by comparing the different bite marks of the forest dwellers.
From 1974 to 1977, a huge trade fair centre was built in Lagos. Today nature and humans are reclaiming the ruins. Plants proliferate, small crafts flourish – a trans-historical site visit.
It was meant to be a place of trade, exchange and sharing. Now, there are flooded rooms, flowers and weeds and snails and birds, cut fruit and cut wood, cooks and carpenters, an artificial lake and football fields, Ema's memory of what once was here and Kendo's view of what one can see.
“The world in one garden” – with this claim of omnipotence, the construction of the Botanical Garden in Dahlem began. The deeper one enters, the clearer the traces of imperialist thinking emerge.
The film Showhouse portrays the botanical garden as a magical place, the charm of which lies in the interweaving of time spaces and world areas, and at the same time explores the abysmal nature of the botanical project. Plants have been shipped to European cities since the beginning of colonialism, gathered there and put on display. The exhibition of plants from around the world was intended to provide the metropolitan public with an image of the colonised territories. In addition, plants were cultivated and gardeners and colonial officials were trained to guarantee their economic productivity on the plantations in the colonies. Thus, botanical gardens were a part of European colonialism and its legitimisation.
A look back at the history of the botanical garden is combined with a look at present ideas of the future: while colonial plant collections of the late 19th century tell of the categorisation and domination of the “other”, in times of climate catastrophe, notions of gardens expanding into space, soothe fears about the limits of late capitalist civilisations and impending catastrophe.
A young refugee is stabbed to death in the north German town of Celle. An approach to structural racism via investigation files, football and the filmmaker's growing up in Celle.
The 15-year-old Yezidi Arkan Hussein Khalaf is stabbed to death in Celle in northern Germany. The police questions, interrogates, autopsies, searches, reconstructs, preserves, records – 1700 pages. An approach to structural racism via investigation files, football and growing up in Celle. The essayistic documentary reads the files and asks about their performativity: Which terms find their way into the verdict, and which get lost? It examines the imprints of those writing the narrative about the crime. Major football events from 1990 to 2014 serve as chroniclers of the formation of German identity: from Helmut Kohl, the attacks of the early 90s, to the patriotism of the summer fairy tale of 2006, and the myth of the diverse world champion in 2014. It contrasts this with Arkan's family. How did they experience the night of the crime? Why is it clear to them that it was racism? The film dives through files, newspaper articles, archive material, images of small-town idylls and football matches. It explores the migration history of the Yezidi as so-called “Gastarbeiter” in Celle, forgotten right-wing attacks and the filmmaker's own growing up in Celle. As part of the white-dominant society, she feels her own longing: let it be a coincidence that it hit Arkan. What’s behind this longing?
The sun is setting in the jungle. The little monkey rocks from leaf to leaf. His dreams are wild and colourful … A filmic lullaby that definitely won’t make anyone fall asleep.
The sun sets and the eyes are closing. Rocking from one green leaf to the next, the little monkey glides gently to sleep. Suddenly, the world of dreams gets darker, more colourful and wild. Mysterious plants, creatures and shapes line the trajectory through the night.
Film material from the colonial era in Togo is screened in public at the locations where it was shot. What does it tell, what does it conceal? A painful confrontation with German history.
Shortly before the First World War, the German “Africa explorer” and film director Hans Schomburgk embarked on an unprecedented film expedition to West Africa to shoot adventure and documentary films in the exotic setting in the north of the then-German colony of Togo. To this day, his films remain virtually unknown in Togo.
More than a century later, guided by the report of actress Meg Gehrts, we travel with a mobile cinema to the original locations of Schomburgk's film adventures. Together with Togolese viewers, we want to question the film images regarding their historical background and the effects of colonialism. What do they show? And what do they conceal about Togoland, which at the time was praised as the “model colony” of the German Empire?
Tricky Disco traces various forms of spatial and cultural appropriation. The film unmasks the attempted appropriation of the techno and house movement as a “German cultural asset”.
Tricky Disco traces various forms of spatial and cultural appropriation, initially following the traces in the author's biography.
The film focuses on (self-)empowerment through participation in the techno subculture of the late nineties. However, the emancipatory and political potential of this subculture is countered by another dimension in the course of the narrative: using photogrammetric images and analogue video footage, the work draws parallels in the urban development of Berlin and Frankfurt. It unmasks the attempted appropriation of the techno and house movement as a “German cultural asset” and depicts how efforts are made to monetise it through hasty musealisation.
Vienna Calling delves into Vienna's music culture, far from mainstream. It's a unique blend of documentary and theatre, offering an eccentric panopticon.
In Vienna, Europe's faded music capital, an underground scene thrives, marked by the city's wryness and sombre romanticism. The camera explores Vienna's streets, bars, and dark corners, unearthing the music and charm of local artists hidden beneath the city's polished exterior. The film weaves musical performances into an eccentric mosaic, far from the mainstream. It transforms into a docu-musical showing the diverse face of the new Vienna. A poetic glimpse into a historic metropolis infusing tradition with a new spirit.
DJ Vika is 84 and a star of Warsaw’s nightclubs. She refuses to grow old and sit at home. Instead, she wants to celebrate life, enjoy herself and music.
84-year-old Vika is a star of the Warsaw clubbing scene. A charismatic DJ and a colourful bird she surrounds herself with young people, repeating that age is just a number. But when her health suddenly begins to deteriorate, Vika can no longer deny the passing of time. Will she find meaning in sharing the joy of life with other seniors by encouraging them to live their lives to the fullest?
Vika! is a bittersweet portrait of a woman who intends to celebrate life to the very end, a true inspiration for both the silver generation and our future selves.
In 2043, humanity launches the spaceship Zoopticon to send a greeting to distant galaxies. An extraterrestrial opera with cheering colours and radiant pop charm in the darkness of space.
Imagine you are the only being in the Universe floating through outer space, all on your own. This is the predicament of the Zoopticon, a spaceship with a face, filled with artefacts of life and culture from Earth. It's also the perspective of five mutated singing animals who don't know of each other's existence – and that they are all on the Zoopticon, just rooms apart. When they finally encounter each other, they realise they are all living souvenirs from a mysterious planet called Earth that have been shot into space as part of a theme park for an interstellar audience. They decide to emancipate themselves.
DOK Industry is realised with the support of Creative Europe MEDIA Programme of the European Union, the Mitteldeutsche Medienförderung (MDM) and the Federal Government Commissioner for Culture and the Media upon a Decision of the German Bundestag.