A ghost ride through Finnish TV archives of the 1960s grazes the moon landing, American TV shows, a war in Africa. But how to connect with the world when dancing is forbidden?!
The anonymous narrator is a kind of web-adventurous flâneuse, neurotic and endlessly curious. A disturbance in the proprioception, which is the ability to sense the position, movement and location of the body and its parts, makes her perceive the world in a new way. Seemingly random anecdotes found on the internet and instructions from her cryptic physiotherapist start to come together in surprising ways. The found material forms a mosaic that reflects a world full of gazes, rules and technologies that separate us. Lines from the present and the distant past take our narrator to the 1960s, where medieval dance bans, televised wars, lost bones, space utopias and American TV stars collide. This film reflects how we can be and live in the world within ourselves and with each other. With those who are near and with those who are far. Along with all this, the film recommends dancing to everyone.
A look back at a GDR childhood by the sea, where boundaries and freedoms were always close to each other: a poetic autobiography, condensed in hundreds of watercolours.
A coastal childhood during the dictatorship. A search for traces and a bittersweet declaration of love. Based on hundreds of watercolour paintings, this hand-animated film speaks of departure, return and remembrance, inspired by biography. A “Heimatfilm” from the shore that was a death strip.
An outcry, a free-roaming paper dog and enduring pain: This experimental stop motion animation takes us into the emotional depths of a personal story of loss.
The experimental stop-motion animation Brother is a celebration of life.
Dedicated to all those who are in danger of being forgotten.
It is also a reminder to live in the moment because you never know what will happen. But of course, it is not easy to let go and remember, because grief knows no day and night and makes no exception, whether you are rich or poor. A universal feeling that affects every person in this world. The animation does not want to explain or provide a plan on how to deal with grief. It is a snapshot, born during the pandemic, when every day felt the same and the shadows of the past had an easy time intervening and dominating the daily routine.
The film was made during the project module Animated Words in the MFA studies at the Bauhaus University Weimar // Media Arts studies.
Mentors: Catalina Giraldo Vélez and Ana Maria Vallejo
Directors Note: The most personal story I have to deal with. A part of me that I was able to wrap up in a film. A need to move on and not let myself be constantly overwhelmed by sadness. I banished my memories into animation and now I watch the film whenever I want to remember...
This desktop video essay examines how the media illustrate the issue of abortion. Clicking through photo databases and magazines reveals the consequences of suggestive images.
What do abortions look like? What kind of images shape our view on them? And where do these images come from? The desktop video essay getty abortions examines how German and Austrian media illustrate the topic of abortion, browsing through stock photo databases, teen magazines and personal documents of a real abortion experience. It jumps from the early 2000s to the late 19th century, seeks out feminist knowledge and chats with fictional characters. But one question remains: Why does no one look into the camera?
Old Super 8 films show domestic happiness, the West German economic miracle, an idyllic home, grandmother Rose as a young woman at the centre. They do not show the violence in Rose’s marriage. Or do they?
Home Sweet Home is a film about the invisibility of domestic violence. It is the story of the director's grandmother, Rose, who, for over 20 years, was married to a man who repeatedly abused her until she finally left him. Based on Super8 family archive, the director questions Rose, who continually dismantles the image of postwar West German family happiness. The film focuses on the discrepancy between appearance and remembered reality.
As domestic violence is usually not visible, the private abyss is skilfully hidden in public.
The cutting down of a cherry tree becomes the starting point of an intimate dialogue about transgenerational trauma between a mother and a daughter. The line between the need for investigation and the desire for healing becomes blurry when a persistent camera depicts the felling of the tree. The short documentary is an attempt to find a shared language for the unspeakable consequences of child sexual abuse within my own family. Content warning: The film contains descriptions of experiences of sexual violence.
Lamine and his family recently moved to a farm in Senegal. There’s always a lot to do, but the afternoons are too hot. So it’s off to the beach with his new friend.
Lamine is seven years old and has just moved to Senegal with his family. His dad is half-Senegalese but was born and raised in Germany. The family of five has given up everything in Germany and is planning their future in West Africa. With their savings, they have bought a piece of land in the savannah where they want to build their own eco-farm. This has been their dream for years. The project is called “Gorgorlou” and means “life artist” in the local language Wolof. Their goal is to grow fruit and vegetables without soil in a sustainable and climate-friendly way and to keep animals in a species-appropriate way. Everything that forms nutrients is used. But there is still a lot to do before it all goes right: a huge greenhouse, a large chicken garden with space for 2,000 chickens, fish ponds and a small residential house, which they want to move into quickly because the farm has to be guarded day and night and because it is so nice to live in the middle of nature.
Lamine wants to learn everything from the beginning to become a real eco-farmer later on. He thinks it's great that he has so much freedom here. In the evening, he meets his new friend Samba on the beach for a mango picnic and finds out that mangoes are pretty much the best thing in Senegal!
Three filmmakers research the history of a chemical factory in Cologne-Kalk. Off- and online archives teach them the art of weeding out and throwing away, the art of daring the gap.
In their documentary film, the three filmmakers Lea Sprenger, Franca Pape and Amelie Vierbuchen set out to find material about the Kalk chemical factory in Cologne. During their research at the Archive “Rheinisch-Westfälisches Wirtschaftsarchiv zu Köln”, they meet archivist Dr. Christian Hillen, who has a lot to say. While the archivist struggles with the 16mm film, the filmmakers dig through the chaos of sources and capitulate to the resistance of the material. Who decides which stories are saved or thrown away? A fast paced film about searching, throwing away, about gaps and mistakes and about one's own inability, which is repeatedly met with self-irony.
A sensitive examination of an abuse scandal in an evangelical children’s home in Baden-Württemberg. Victims’ testimonies are confronted with the shameful relativisations of the church.
The pastor is encouraging forgiveness, many people in the parish feel that it's time to put the matter to rest – and the former child victims are fighting for recognition and dignity…
Korntal, a little town in the south of Germany, is the scene of the greatest abuse scandal ever to rock the Protestant Church in Germany. An estimated 150 former children from homes run by the Pietist Brotherhood have broken their silence: they are revealing the physical and mental horrors to which they were exposed. Many of them were victims of sexualised violence there at an early age. The 9,000-person town and its parish have responded to the accusations with disbelief and denial. They cannot imagine that this could have happened in their God-fearing town. However, pressure is mounting on the Protestant Brotherhood – which still runs children's homes – and an inquiry is initiated. There is much contention about compensation and how to proceed with the inquiry. Many victims are being re-traumatised by their testimonies being called into question and are describing the inquiry as further abuse. The film gives 6 protagonists the chance to tell their stories and to put right what they feel the inquiry report fails to disclose. A sensitive, profound treatment of a highly topical subject.
A new Musifants episode! This time, Charlie bakes a birthday cake. No sooner is it on the table, smelling delicious, than someone takes a sneaky bite. Who is the cheeky rascal?
It's the little green cactus' birthday and Charlie bakes him a cake. But fresh out of the oven, someone has already had a bite of the cake. Charlie sets out to find the culprit by comparing the different bite marks of the forest dwellers.
From 1974 to 1977, a huge trade fair centre was built in Lagos. Today nature and humans are reclaiming the ruins. Plants proliferate, small crafts flourish – a trans-historical site visit.
It was meant to be a place of trade, exchange and sharing. Now, there are flooded rooms, flowers and weeds and snails and birds, cut fruit and cut wood, cooks and carpenters, an artificial lake and football fields, Ema's memory of what once was here and Kendo's view of what one can see.
“The world in one garden” – with this claim of omnipotence, the construction of the Botanical Garden in Dahlem began. The deeper one enters, the clearer the traces of imperialist thinking emerge.
The film Showhouse portrays the botanical garden as a magical place, the charm of which lies in the interweaving of time spaces and world areas, and at the same time explores the abysmal nature of the botanical project. Plants have been shipped to European cities since the beginning of colonialism, gathered there and put on display. The exhibition of plants from around the world was intended to provide the metropolitan public with an image of the colonised territories. In addition, plants were cultivated and gardeners and colonial officials were trained to guarantee their economic productivity on the plantations in the colonies. Thus, botanical gardens were a part of European colonialism and its legitimisation.
A look back at the history of the botanical garden is combined with a look at present ideas of the future: while colonial plant collections of the late 19th century tell of the categorisation and domination of the “other”, in times of climate catastrophe, notions of gardens expanding into space, soothe fears about the limits of late capitalist civilisations and impending catastrophe.
A pair of socks lose sight of each other during the spin cycle of the washing machine. Being suddenly alone gives rise to new encounters and puts the socks’ friendship to a tough test.
In the spin cycle of the washing machine, a pair of socks get lost from sight! How terrible, the sock thinks at first until it notices the other garments for the first time. These new acquaintances put the sock friendship to the test. But the sock couple manages to accept that they both have their own interests.
It's a film about old friendships that are changing and new ones that are just forming.
A young refugee is stabbed to death in the north German town of Celle. An approach to structural racism via investigation files, football and the filmmaker's growing up in Celle.
The 15-year-old Yezidi Arkan Hussein Khalaf is stabbed to death in Celle in northern Germany. The police questions, interrogates, autopsies, searches, reconstructs, preserves, records – 1700 pages. An approach to structural racism via investigation files, football and growing up in Celle. The essayistic documentary reads the files and asks about their performativity: Which terms find their way into the verdict, and which get lost? It examines the imprints of those writing the narrative about the crime. Major football events from 1990 to 2014 serve as chroniclers of the formation of German identity: from Helmut Kohl, the attacks of the early 90s, to the patriotism of the summer fairy tale of 2006, and the myth of the diverse world champion in 2014. It contrasts this with Arkan's family. How did they experience the night of the crime? Why is it clear to them that it was racism? The film dives through files, newspaper articles, archive material, images of small-town idylls and football matches. It explores the migration history of the Yezidi as so-called “Gastarbeiter” in Celle, forgotten right-wing attacks and the filmmaker's own growing up in Celle. As part of the white-dominant society, she feels her own longing: let it be a coincidence that it hit Arkan. What’s behind this longing?
Film material from the colonial era in Togo is screened in public at the locations where it was shot. What does it tell, what does it conceal? A painful confrontation with German history.
Shortly before the First World War, the German “Africa explorer” and film director Hans Schomburgk embarked on an unprecedented film expedition to West Africa to shoot adventure and documentary films in the exotic setting in the north of the then-German colony of Togo. To this day, his films remain virtually unknown in Togo.
More than a century later, guided by the report of actress Meg Gehrts, we travel with a mobile cinema to the original locations of Schomburgk's film adventures. Together with Togolese viewers, we want to question the film images regarding their historical background and the effects of colonialism. What do they show? And what do they conceal about Togoland, which at the time was praised as the “model colony” of the German Empire?
DOK Industry is realised with the support of Creative Europe MEDIA Programme of the European Union, the Mitteldeutsche Medienförderung (MDM) and the Federal Government Commissioner for Culture and the Media upon a Decision of the German Bundestag.