A ghost ride through Finnish TV archives of the 1960s grazes the moon landing, American TV shows, a war in Africa. But how to connect with the world when dancing is forbidden?!
The anonymous narrator is a kind of web-adventurous flâneuse, neurotic and endlessly curious. A disturbance in the proprioception, which is the ability to sense the position, movement and location of the body and its parts, makes her perceive the world in a new way. Seemingly random anecdotes found on the internet and instructions from her cryptic physiotherapist start to come together in surprising ways. The found material forms a mosaic that reflects a world full of gazes, rules and technologies that separate us. Lines from the present and the distant past take our narrator to the 1960s, where medieval dance bans, televised wars, lost bones, space utopias and American TV stars collide. This film reflects how we can be and live in the world within ourselves and with each other. With those who are near and with those who are far. Along with all this, the film recommends dancing to everyone.
The formation and history of Lake Baikal in Siberia are re-imagined with hand-made animation, featuring the voice of a Buryat woman who can still recall some words in her endangered Buryat-Mongolian language.
In front of a psychiatric clinic a patient enjoys his tenth coffee in the morning. Two street musicians take a break. Three boule players are waiting for their next turn. And a couple of teenagers celebrate the eve of the summer of their lives.
Ten chance encounters on Berlin benches, a brief pause in the everyday life of a restless city. What moves the lingerers? Where do they come from and where are they going? A homage to public seating and the people who use it.
Nahid is 15 years old and fleeing the Taliban with her family. Stranded in a Bosnian border town, she meets Ferida, an elderly bosnian woman struggling with her own war trauma.
August 2021. The world watches as the Taliban come back to power in Afghanistan. Hundreds of thousands of people flee. Many of them end up trapped in the non-EU state of Bosnia and Herzegovina.
Like Nahid, a 15-year-old girl who is stranded in this nowhere place after a nerve-wracking flight from Herat. The voice messages from home increasingly sound like a distant echo. But there is no time for nostalgia in this daily life between illegality and pushbacks. There is just one goal: get her family away from this ramshackle camp. Luckily, there are people like Ferida and the shady but good-hearted coffee shop owner Elvir in town.
Ferida lives right at the border and as she watches people return humiliated from their attempts to cross the border, memories of her own past slowly come back to her.
While Ferida loses herself in reminiscence, Nahid discovers that the cycle of war and loss connects her to the place more than she expected.
Danielle's raw-filmed diary and Moe's vibrant queer memory of living with a sexually transmitted infection, ignite a collaborative exploration of bodies, intimacy, and shame.
A Beirut rooftop conversation about living with sexually transmitted infections opens into a cinematic dialogue, as Danielle and Moe draw raw and vibrant images from their personal experiences. Danielle filmed herself in sober and melancholic images to grasp what is going on, while Moe plays with memories and sensations of a queer body “invaded” by a virus.
While they engage with five actresses and actors to embody the testimonies of individuals who also lived with STIs, “forbidden” stories begin to exist and enter a collaborative exploration of intimacy, bodies, stigma and shame.
For years, Michelle has been trying to prove her imprisoned husband’s innocence. A documentary thriller about a tireless struggle against the U.S. American justice system.
When Michelle married her long-time friend Jermaine on the bleak visiting floor of a maximum-security prison, she hoped they would soon share a life in freedom. Jermaine claims to be wrongfully convicted. He is serving a sentence of 22 years to life at the notorious Sing Sing prison near New York City. For years, Michelle has fought tirelessly to prove his innocence while also caring for her teenage children, Paul and Kaylea, as a single mother. In a gruelling routine of short phone calls, letter-writing and brief visits to the correctional facility, she dreams of an idyllic family life outside of the prison walls. As Paul and Kaylea are about to start their own lives, Michelle's quest becomes increasingly urgent. Then, a new piece of evidence is discovered in Jermaine's legal case, raising her hopes for his immediate release. Almost a decade in the making, For the Time Being is an intimate exploration of female resilience and a timely look at the far-reaching consequences of the ailing U.S. justice system.
Gedanken-Aufschluss Prize, DOK Leipzig, Germany (2023)
German Competition Documentary Film
getty abortions
Franzis Kabisch
This desktop video essay examines how the media illustrate the issue of abortion. Clicking through photo databases and magazines reveals the consequences of suggestive images.
What do abortions look like? What kind of images shape our view on them? And where do these images come from? The desktop video essay getty abortions examines how German and Austrian media illustrate the topic of abortion, browsing through stock photo databases, teen magazines and personal documents of a real abortion experience. It jumps from the early 2000s to the late 19th century, seeks out feminist knowledge and chats with fictional characters. But one question remains: Why does no one look into the camera?
5 Moroccan boys live in a cave at the lighthouse in Melilla and dream of Europe. Away from their mothers, longing for one ship that will transfer them illegally to a better life.
The Moroccan boys Imad (15), Nourdine (17), Walid (18), Hamza (17) and Aziz (20) live in a cave under the lighthouse in Melilla. Every night they break into the harbour trying to climb onto the ships leaving for the Spanish mainland. In the shadow of the rocks, they and a hundred other kids have created their own micro-society: “Lord of the Flies” in reality – with their own hierarchies, chants and rules. To pass the time, they phone their mothers on video or film themselves being chased by the police. The film follows the gang of boys for 5 years. From their life in the caves to their successful escape attempts to Spain. They call themselves: Harragas – those who burn the passports, the borders, their lives.
Old Super 8 films show domestic happiness, the West German economic miracle, an idyllic home, grandmother Rose as a young woman at the centre. They do not show the violence in Rose’s marriage. Or do they?
Home Sweet Home is a film about the invisibility of domestic violence. It is the story of the director's grandmother, Rose, who, for over 20 years, was married to a man who repeatedly abused her until she finally left him. Based on Super8 family archive, the director questions Rose, who continually dismantles the image of postwar West German family happiness. The film focuses on the discrepancy between appearance and remembered reality.
As domestic violence is usually not visible, the private abyss is skilfully hidden in public.
Three filmmakers research the history of a chemical factory in Cologne-Kalk. Off- and online archives teach them the art of weeding out and throwing away, the art of daring the gap.
In their documentary film, the three filmmakers Lea Sprenger, Franca Pape and Amelie Vierbuchen set out to find material about the Kalk chemical factory in Cologne. During their research at the Archive “Rheinisch-Westfälisches Wirtschaftsarchiv zu Köln”, they meet archivist Dr. Christian Hillen, who has a lot to say. While the archivist struggles with the 16mm film, the filmmakers dig through the chaos of sources and capitulate to the resistance of the material. Who decides which stories are saved or thrown away? A fast paced film about searching, throwing away, about gaps and mistakes and about one's own inability, which is repeatedly met with self-irony.
Two best friends are drifting through the city of Montreal. They come from a small Inuit settlement in northern Canada and share the same heritage, language and longings.
Kathy and Teresa are best friends. Far from their home village, a small Inuit settlement in northern Canada, the two young women share a tender relationship in the city of Montreal.
From 1974 to 1977, a huge trade fair centre was built in Lagos. Today nature and humans are reclaiming the ruins. Plants proliferate, small crafts flourish – a trans-historical site visit.
It was meant to be a place of trade, exchange and sharing. Now, there are flooded rooms, flowers and weeds and snails and birds, cut fruit and cut wood, cooks and carpenters, an artificial lake and football fields, Ema's memory of what once was here and Kendo's view of what one can see.
“The world in one garden” – with this claim of omnipotence, the construction of the Botanical Garden in Dahlem began. The deeper one enters, the clearer the traces of imperialist thinking emerge.
The film Showhouse portrays the botanical garden as a magical place, the charm of which lies in the interweaving of time spaces and world areas, and at the same time explores the abysmal nature of the botanical project. Plants have been shipped to European cities since the beginning of colonialism, gathered there and put on display. The exhibition of plants from around the world was intended to provide the metropolitan public with an image of the colonised territories. In addition, plants were cultivated and gardeners and colonial officials were trained to guarantee their economic productivity on the plantations in the colonies. Thus, botanical gardens were a part of European colonialism and its legitimisation.
A look back at the history of the botanical garden is combined with a look at present ideas of the future: while colonial plant collections of the late 19th century tell of the categorisation and domination of the “other”, in times of climate catastrophe, notions of gardens expanding into space, soothe fears about the limits of late capitalist civilisations and impending catastrophe.
A young refugee is stabbed to death in the north German town of Celle. An approach to structural racism via investigation files, football and the filmmaker's growing up in Celle.
The 15-year-old Yezidi Arkan Hussein Khalaf is stabbed to death in Celle in northern Germany. The police questions, interrogates, autopsies, searches, reconstructs, preserves, records – 1700 pages. An approach to structural racism via investigation files, football and growing up in Celle. The essayistic documentary reads the files and asks about their performativity: Which terms find their way into the verdict, and which get lost? It examines the imprints of those writing the narrative about the crime. Major football events from 1990 to 2014 serve as chroniclers of the formation of German identity: from Helmut Kohl, the attacks of the early 90s, to the patriotism of the summer fairy tale of 2006, and the myth of the diverse world champion in 2014. It contrasts this with Arkan's family. How did they experience the night of the crime? Why is it clear to them that it was racism? The film dives through files, newspaper articles, archive material, images of small-town idylls and football matches. It explores the migration history of the Yezidi as so-called “Gastarbeiter” in Celle, forgotten right-wing attacks and the filmmaker's own growing up in Celle. As part of the white-dominant society, she feels her own longing: let it be a coincidence that it hit Arkan. What’s behind this longing?
Inspired by a feminist science fiction story, the Spaniard Inés embarks on a journey of discovery through India. She is looking for Ladyland, the utopian land of women.
Taking inspiration from a feminist sci-fi short story written in Bengal in 1905, Inés sets out on a voyage of discovery around India in search of Ladyland, the utopian land of women.
DOK Industry is realised with the support of Creative Europe MEDIA Programme of the European Union, the Mitteldeutsche Medienförderung (MDM) and the Federal Government Commissioner for Culture and the Media upon a Decision of the German Bundestag.