A ghost ride through Finnish TV archives of the 1960s grazes the moon landing, American TV shows, a war in Africa. But how to connect with the world when dancing is forbidden?!
The anonymous narrator is a kind of web-adventurous flâneuse, neurotic and endlessly curious. A disturbance in the proprioception, which is the ability to sense the position, movement and location of the body and its parts, makes her perceive the world in a new way. Seemingly random anecdotes found on the internet and instructions from her cryptic physiotherapist start to come together in surprising ways. The found material forms a mosaic that reflects a world full of gazes, rules and technologies that separate us. Lines from the present and the distant past take our narrator to the 1960s, where medieval dance bans, televised wars, lost bones, space utopias and American TV stars collide. This film reflects how we can be and live in the world within ourselves and with each other. With those who are near and with those who are far. Along with all this, the film recommends dancing to everyone.
What if from one day to the next, you’re no longer seen but instead, you're stared at? The leading characters in All You See have ended up in a new world where suddenly nothing seems to align. In their new lives in the Netherlands, they unintentionally provoke reactions on a daily basis. Even after many years, they still hear the same questions over and over again: Where are you from? Do you speak Dutch? Do you tan in the sun?
A ghostly search for traces, based on the 1965 U.S. embargo against “communist” real hair wigs from Asia. Is every wig inhabited by a ghost from the imperial past?
This film is about the haunting memories of Asia’s late-20th-century modernisation. The story departs from a 1965 United States embargo on the hair trade, known as the “Communist Hair Ban”. In every wig resides a ghost from the imperial past.
In Blind Date 2.0, Paul once again receives the filmmaker at his home – this time in order to shoot a sex date. Far from the spectacularly pornographic, but also from amateur porn, there is room to first of all clarify preferences, and consensus is established. Since both men are rather on the passive side and the double dildo fails to win over the visitor, they agree on a blowjob and find a practicable middle ground in mutual masturbation. Blind Date 2.0 does not aim at producing arousal but constitutes a doubly empathetic approach – that of the filmmaker to his protagonist, and that of the protagonist to his rather monosyllabic visitor. In targeted, unspectacular framing, the film captures the sex-positive in the ordinary, in the non-standardised, and above all in the context of social interaction: comprehensible, moving, and with a memorable cigarette afterwards.
22 years after they established the women's organisation Machsom Watch, its founders reveal what really happened at the checkpoints between Israel and the West Bank.
22 years after they established the women's organisation Machsom Watch, its founders reveal what really happened at the checkpoints between Israel and the West Bank between 2002 and 2012. This is the story of a group of courageous women who dedicated their lives to safeguarding human rights and peace.
The film is built on 9 short stories of the women who participate in the film. Each one of them is adding a personal view of the daily routine of the checkpoint that together crate a very powerful and moving document.
Emile Zuckerkandl talks about his grandmother's salon, Hitler's arrival, and his escape to Algeria. A network of personal memories interwoven with world history.
Emile Zuckerkandl jotted down in his diary, “I write it down, so that I can remember it later.” Eighty years later, his memories are vivid and clear when he talks about his grandmother's salon, Hitler's arrival after the “Anschluss,” and his escape to Algeria. Rainer Frimmel stays very close to his charismatic protagonist in recording a network of personal memories interwoven with world history.
The cutting down of a cherry tree becomes the starting point of an intimate dialogue about transgenerational trauma between a mother and a daughter. The line between the need for investigation and the desire for healing becomes blurry when a persistent camera depicts the felling of the tree. The short documentary is an attempt to find a shared language for the unspeakable consequences of child sexual abuse within my own family. Content warning: The film contains descriptions of experiences of sexual violence.
The son of Brooklyn's most admired Rabbi reveals the truth about the extreme and isolated cult his father established and the atrocities in it, that continue to this day.
A Hasidic True Crime Story. An astounding 300,000 people attended the funeral of Rabbi Schik – an admired American ultra-Orthodox Rabbi. Unbeknownst to his followers, Rabbi Schik was also the leader of a transatlantic crime organisation which established an extreme and segregated cult spanning between Brooklyn and Israel. While female members were forced into underage marriages and sustained sexual assaults, the money was flowing into the Rabbi's own pockets. This corrupt culture prevailed for decades, with no one ever daring to expose the painful truth – until now.
Over the course of seven years, the story follows the Rabbi's son and two women who ultimately left the cult. Together, they discover and expose the devastating legacy of the Rabbi and his community.
A storm of queer norm-busting archive images. The creative arrangement is as sensual as the material, including purple colour explosions and a jazz music leitmotif.
Between birth and death, is the power to love and live. Political rules, religious orders, social norms and cultural taboos control who we love and how we love. The right to love is controlled and regulated by how we live. But the erotic has the power to emancipate. With spoken word and archive sources, love is unboxed from categories in queer expression and a celebration of eros as the power to change our attitudes to life and to allow others to live their lives without judgment or prejudice.
Can intimacy exhaustion in a monogamous marriage be avoided? Love is no longer present in my parents' relationship, which echoes my own marriage. Is there a way to keep the spark?
Monogamia takes you on a roller-coaster journey into the world of love and intimacy within committed relationships. Follow the director's personal quest to bring back the love that once flourished between his parents. As you watch, the inevitable question arises: can love indeed endure the test of time? Can the revelation of buried secrets revive the spark of long-lost intimacy? Does monogamy stop being monogamy after tasting the “forbidden fruit”? Amidst this captivating exploration, consider the excitement and price of open relationships.
Twenty years ago, the filmmaker fled from Bagdad with his family – why has always been a taboo. For his son, he breaks his silence in this filmic family therapy.
Twenty years ago, filmmaker Wiam Al-Zabari and his family fled Baghdad in the middle of the night. His father was waiting for them in the Netherlands. Since then, no one in the family has spoken about it. Now that Wiam is a father himself, he is confronted with his past life in Iraq. This raises questions. Why did they have to flee in the first place? And what are the repercussions of the escape from Iraq and their arrival in the Netherlands? To find out, Wiam breaks the silence for the first time and starts talking to his family. Can he let go of the past to embrace a future in the Netherlands?
106 timepieces disappeared from Jerusalem's Museum of Islamic Art in the biggest art heist in Israel's history. 40 years later, the enigmatic thief's widow tells their story.
It all started with a watch, or more precisely, with over 106 rare European timepieces. One piece alone, made especially for the ill-fated French queen Marie Antoinette, was valued at a whopping $30 million. On a quiet Friday evening in 1983, the collection disappeared from Jerusalem's Museum of Islamic Art. It wasn't seen again for a quarter of a century. The biggest art theft in Israel's history left the police scratching their heads. When the timepieces gradually resurfaced a quarter of a century later, the enigmatic thief was dead. His widow, Nili Shamrat from LA, tells director Nili Tal their story for the first time among policemen, lawyers and curators.
In an attempt to understand the stamp of genius and logical madness of her stepfather, Michal goes on a journey with personal videos that explore America's most notorious criminals.
Michal opens a cardboard box, containing a rare private video tape archive of her conversations with some of the most psychopathic criminals in America – Charles Manson, Richard Ramirez, and others. What motivated her to enter this dark world?
We would find out that she is only trying to understand the abuse she herself suffered.
In an unusual and courageous way, Michal tries to get answers to questions she did not dare ask her father, Motke Kedar, a genius and a psychopath in his own right, who was involved in one of the most infamous scandals of the Israeli Mossad.
How do you grow up on a planet that is being destroyed by humanity? The two friends Bo and Luca are enthusiastic climate activists whom the film follows for four years.
How does one grow up on a planet that is destroying itself? Filmmaker Pieter Van Eecke provides a possible response to this urgent question. For four years, he has followed the beautiful and mischievous friendship between Bo and Luca, two teenagers who are as enthusiastic in their ecological activism as they are in their experience of the contradictory and surprising travails of growing up.
In 2010, a man was found dead in one of Israel's maximum security prisons. When the story broke, the suicide of this anonymous Mossad agent revealed the agency's failures.
On December 15, 2010, a prisoner was found dead in his cell at one of Israel's maximum security prisons. The prisoner had hung himself despite being under heavy surveillance 24/7. None of the prison's guards knew his real name or his crime. They knew him only as Prisoner X.
Ka.tzetnik lived a life of secrecy, becoming a myth. Rumours suggested that he wrote all night, donning his Auschwitz uniform and that he never left his house despite his books selling millions.
The film explores the writer's personal odyssey in coping with his trauma through the unconventional path of LSD.
DOK Industry is realised with the support of Creative Europe MEDIA Programme of the European Union, the Mitteldeutsche Medienförderung (MDM) and the Federal Government Commissioner for Culture and the Media upon a Decision of the German Bundestag.