In heated, often hostile debates about homosexuality, trans and sex work, a young Armenian family tries to assert some kind of queer normality for themselves and others.
Carabina, a gay artist, transvestite, and ex-sex worker, is married to Hasmik, a heterosexual lawyer. They have just become parents and are facing a dilemma: Should they raise their child in Armenia, where 93% of the population is against homosexuality?
In her early twenties, Hiam Abbass left her native Palestinian village and became an internationally acclaimed actor. Years later, her filmmaker daughter returns there with her.
In her early twenties, Hiam Abbass left her native Palestinian village to follow her dream of becoming an actress in Europe, leaving behind her mother, grandmother, and seven sisters.
Thirty years later, her filmmaker daughter, Lina, returns with her to the village and questions for the first time her mother's bold choices, her chosen exile and the way the women in their family influenced both their lives. Set between past and present, Bye Bye Tiberias pieces together images of today, family footage from the nineties and historical archives to portray four generations of daring Palestinian women who keep their story and legacy alive through the strength of their bonds, despite exile, dispossession, and heartbreak.
Vasyl is a former ski jumper who now works as a coach at the ski jumping school for children in the Carpathians. He is a loner, and sports is his whole life. Zhenya is Vasyl's favourite trainee. In the last 5 years, he spends a lot of energy making her a champion. With her success, his dreams can come true. When the girl grows up, she decides to try in another area of life not connected to sports. Vasyl's work seems to no longer make sense. But he finds the strength to start all over again.
In 1943, Hitler ordered the destruction of Marseilles' oldest neighbourhood. Today, the last survivours fight to have this tragedy recognised as a crime against humanity.
The film follows the last survivors of this tragedy, as they deliver a last attempt to break the silence around these forgotten Nazi crimes. Through their direct accounts, the film also recounts the terrible days of the round-up, when France's oldest neighbourhood was raised to the ground and the life of hundreds of families, most of them first or second-generation migrants, was destroyed forever.
In Burkina Faso, in the gold-digging site of Bantara, 16-year-old Rasmané descends more than 100 meters deep in artisanal mines to extract gold. Anxious about accidents, Rasmané makes his way in this world of fierce adults in the hope of one day becoming emancipated…
5 Moroccan boys live in a cave at the lighthouse in Melilla and dream of Europe. Away from their mothers, longing for one ship that will transfer them illegally to a better life.
The Moroccan boys Imad (15), Nourdine (17), Walid (18), Hamza (17) and Aziz (20) live in a cave under the lighthouse in Melilla. Every night they break into the harbour trying to climb onto the ships leaving for the Spanish mainland. In the shadow of the rocks, they and a hundred other kids have created their own micro-society: “Lord of the Flies” in reality – with their own hierarchies, chants and rules. To pass the time, they phone their mothers on video or film themselves being chased by the police. The film follows the gang of boys for 5 years. From their life in the caves to their successful escape attempts to Spain. They call themselves: Harragas – those who burn the passports, the borders, their lives.
In this “telephone” road movie, Floriane Devigne (Ni d’Ève, ni d’Adam, VdR 2018; La Clé de la Chambre à Lessive, VdR 2013) takes us on a journey through so-called “peripheral” France. From remote villages to deserted areas, guided by telephone conversations collected from the last public telephone boxes, she casts an amused, critical and cutting gaze over our ever-changing society.
Driven by three larger-than-life heroines, Homelessly in Love challenges conceptions of motherhood, womanhood and trauma on the margins of contemporary American society. Alyssa, Michelle, Lorraine and Cynthia, a homeless singer-songwriter whose voice envelops the film, have all suffered from institutional, intimate or domestic abuse. Over the course of four years, they overcome their past and harness the filmmaking process to elaborate their own star-making narratives.
An intimate conversation between father and daughter about a fermenting family secret amidst experimental image and sound recordings of work on a winery in southwest France.
Within a dialogue through different stages, a woman evokes with her father, a historian and a stranger, events that she didn't live through and that somehow, she seems to have gone through.
In search of memories of her childhood, Asmae El Moudir recreates her Casablanca neighbourhood as an elaborate miniature and in the process comes across a trauma of Moroccan history.
Moroccan filmmaker Asmae El Moudir wants to know why she only has one photograph from her childhood, and why the girl in the picture isn't even her. When her family refuses to answer her questions about the past, she hits on another solution: on a handmade replica recreating the Casablanca neighbourhood where she grew up, El Moudir begins to interrogate the tales her mother, father and grandmother tell about their home and their country. Slowly, she starts to unravel the layers of deception and intentional forgetting that have shaped her life. The truth is hard to face, but in this sometimes surreal nonfiction film, El Moudir begins to draw what's real to the surface.
After the coup in Uruguay in 1973, thousands of intellectuals and artists fled the country. My father was among them and left for Europe. After his passing three years ago, I came upon some Super 8 movies and audio recordings he had made. Through this archive, I started building a new family story trying to reveal and understand the silent pain of his exile and the fierce will to be a family despite the estrangement.
Diabetes: Matthew Lancit lives in constant fear of the complications of his disease, so he simply anticipates the body horror himself. The result is equally funny and disturbing.
What started as a nostalgic film diary about his diabetes has been gradually contaminated by Matthew's anticipation of possible futures. Introducing monstrous elements into his family home movies, he re-appropriates tropes from the body horror films of his youth to create an image of the invisible disease.
Suzanne, 91 years old, lives alone in the Vosges in a house without water or electricity, where she enjoys the little pleasures of life. A laconic and humorous portrait.
“We'll see!” Suzanne takes life as it comes, with calm and serenity. She lives alone on the farm where she was born in 1930, on the edge of a forest in the Hautes-Vosges. The house is not connected to water or electricity. According to the seasons, Suzanne cultivates her vegetable garden, prepares her preserves, reads the press, walks in the mountains, and welcomes passing visitors. She savours all the little pleasures of life while laughing, having fun and embodying this happy sobriety to which her contemporaries aspire.
Film material from the colonial era in Togo is screened in public at the locations where it was shot. What does it tell, what does it conceal? A painful confrontation with German history.
Shortly before the First World War, the German “Africa explorer” and film director Hans Schomburgk embarked on an unprecedented film expedition to West Africa to shoot adventure and documentary films in the exotic setting in the north of the then-German colony of Togo. To this day, his films remain virtually unknown in Togo.
More than a century later, guided by the report of actress Meg Gehrts, we travel with a mobile cinema to the original locations of Schomburgk's film adventures. Together with Togolese viewers, we want to question the film images regarding their historical background and the effects of colonialism. What do they show? And what do they conceal about Togoland, which at the time was praised as the “model colony” of the German Empire?
The main character of the film is Tahrir Square in Baghdad, Iraq and the story is told through the eyes of ten characters during the October Revolution in 2019.
Tuk Tuk Eye is a film that documents the stories of protestors from different backgrounds and ages, that summarise the popular movement against corruption known as the October Revolution. The revolutionary journey starts in Tahrir Square, a place in Baghdad that stands for the demand for freedom and the defeat of injustice. The main character of the film is Tahrir Square and from there, ten short stories are revealed. Stories that complement each other, forming one. All inspired by the history of the monument on the Square. The focus remains on the background of the people and how they began revolting against pain and corruption. The October Revolution that took place in Iraq in 2019 is our starting point. The film aims to portray the motivations and purposes of the demonstrators and the events that are neglected by mass media.
A filmmaker goes on a journey of a lifetime: after receiving his grandfather's WWII diary, he decides to follow in the footsteps of the Soviet army and discover today's reality.
An extraordinary document leads Hakob Melkonyan to undertake the journey of a lifetime: after receiving his grandfather's WWII diary, the Armenian filmmaker decides to follow in the footsteps of the Soviet army and discover today's reality in those territories. The War Diary is a road movie through four countries: Armenia, Georgia, Russia, and Ukraine. It confronts the history of the Second World War with today's reality in these former Soviet republics. Having become independent after the fall of the USSR, they are now torn apart by numerous deadly conflicts in Armenia, Georgia, and Ukraine.
The War Diary is a very personal quest but also sheds light on the geopolitical context of these countries that once fought side by side. Today, however, with the invasion of Ukraine, it has become an essential project.
DOK Industry is realised with the support of Creative Europe MEDIA Programme of the European Union, the Mitteldeutsche Medienförderung (MDM) and the Federal Government Commissioner for Culture and the Media upon a Decision of the German Bundestag.