What if from one day to the next, you’re no longer seen but instead, you're stared at? The leading characters in All You See have ended up in a new world where suddenly nothing seems to align. In their new lives in the Netherlands, they unintentionally provoke reactions on a daily basis. Even after many years, they still hear the same questions over and over again: Where are you from? Do you speak Dutch? Do you tan in the sun?
A ghostly search for traces, based on the 1965 U.S. embargo against “communist” real hair wigs from Asia. Is every wig inhabited by a ghost from the imperial past?
This film is about the haunting memories of Asia’s late-20th-century modernisation. The story departs from a 1965 United States embargo on the hair trade, known as the “Communist Hair Ban”. In every wig resides a ghost from the imperial past.
In Blind Date 2.0, Paul once again receives the filmmaker at his home – this time in order to shoot a sex date. Far from the spectacularly pornographic, but also from amateur porn, there is room to first of all clarify preferences, and consensus is established. Since both men are rather on the passive side and the double dildo fails to win over the visitor, they agree on a blowjob and find a practicable middle ground in mutual masturbation. Blind Date 2.0 does not aim at producing arousal but constitutes a doubly empathetic approach – that of the filmmaker to his protagonist, and that of the protagonist to his rather monosyllabic visitor. In targeted, unspectacular framing, the film captures the sex-positive in the ordinary, in the non-standardised, and above all in the context of social interaction: comprehensible, moving, and with a memorable cigarette afterwards.
A young woman breaks up an ugly plywood wardrobe that reminds her of an act of violence in her past. An artefact of pain is destroyed – a powerful gesture.
Attempting to purge a bad memory, Joana decides to return to the place where she suffered an act of violence in 2013 to free herself of the last trigger that binds her to this incident from the past – a wardrobe. In this self-portrait, the director appropriates the essayist traits of the documentary as a process to deal with inner ghosts. Through a ritual established by a recollection of facts, she confronts her own expectations facing the charges she endures as a woman.
Emile Zuckerkandl talks about his grandmother's salon, Hitler's arrival, and his escape to Algeria. A network of personal memories interwoven with world history.
Emile Zuckerkandl jotted down in his diary, “I write it down, so that I can remember it later.” Eighty years later, his memories are vivid and clear when he talks about his grandmother's salon, Hitler's arrival after the “Anschluss,” and his escape to Algeria. Rainer Frimmel stays very close to his charismatic protagonist in recording a network of personal memories interwoven with world history.
In Brazil, every day, four women are murdered by their partners. To tell their stories, three actresses are challenged to experience, on stage, the emotions of women who intimately live the risk of death. Meanwhile, a group of femicide survivors fight to save other women trapped in abusive relationships. Different narratives join in a single cry because silence also kills women every day.
The cutting down of a cherry tree becomes the starting point of an intimate dialogue about transgenerational trauma between a mother and a daughter. The line between the need for investigation and the desire for healing becomes blurry when a persistent camera depicts the felling of the tree. The short documentary is an attempt to find a shared language for the unspeakable consequences of child sexual abuse within my own family. Content warning: The film contains descriptions of experiences of sexual violence.
A storm of queer norm-busting archive images. The creative arrangement is as sensual as the material, including purple colour explosions and a jazz music leitmotif.
Between birth and death, is the power to love and live. Political rules, religious orders, social norms and cultural taboos control who we love and how we love. The right to love is controlled and regulated by how we live. But the erotic has the power to emancipate. With spoken word and archive sources, love is unboxed from categories in queer expression and a celebration of eros as the power to change our attitudes to life and to allow others to live their lives without judgment or prejudice.
Twenty years ago, the filmmaker fled from Bagdad with his family – why has always been a taboo. For his son, he breaks his silence in this filmic family therapy.
Twenty years ago, filmmaker Wiam Al-Zabari and his family fled Baghdad in the middle of the night. His father was waiting for them in the Netherlands. Since then, no one in the family has spoken about it. Now that Wiam is a father himself, he is confronted with his past life in Iraq. This raises questions. Why did they have to flee in the first place? And what are the repercussions of the escape from Iraq and their arrival in the Netherlands? To find out, Wiam breaks the silence for the first time and starts talking to his family. Can he let go of the past to embrace a future in the Netherlands?
Ouvidor, Latin America's largest art squat, is home to 120 artists who face eviction threats, while internal tensions are fueled by Red Bull's sponsorship of their Art Biennial.
After decades of government negligence and abandonment, a 13-story building in downtown São Paulo is taken over, becoming Ouvidor, Latin America's largest art squat. Home to 120 artists from different countries, they organise diverse cultural events, including their standout Art Biennial.
Confronted by severe resource constraints in order to enable the event, the organisers, who do not reside there, strike a partnership with Red Bull, a decision that triggers a deep polarization within the community. While some embrace the Biennial as an opportunity for artistic recognition, the more anarchistic among them vehemently oppose any brand involvement with the squat.
As the residents of Ouvidor resist constant eviction threats from a fascist government, they also face internal tension in order to successfully hold their Art Biennial.
How do you grow up on a planet that is being destroyed by humanity? The two friends Bo and Luca are enthusiastic climate activists whom the film follows for four years.
How does one grow up on a planet that is destroying itself? Filmmaker Pieter Van Eecke provides a possible response to this urgent question. For four years, he has followed the beautiful and mischievous friendship between Bo and Luca, two teenagers who are as enthusiastic in their ecological activism as they are in their experience of the contradictory and surprising travails of growing up.
Rosl’s Suitcase is the story of my Jewish grandmother, who left Vienna for New York with my father in 1939 and of my own fact-finding quest about truth and what I had been told.
Rosl’s Suitcase is the story of my Viennese and Jewish grandmother, who emigrated to New York with my teenage father in 1939. The contents of the suitcase reveal discrepancies in what I had been told. With this discovery, I begin my quest to find out what really happened and what had been hidden.
Rosl’s Suitcase interweaves current-day Vienna with home movies and recordings by three generations of women: great aunt Ada's 1947 movies after her arrival in the U.S.; Aunt Helen's audio descriptions of her youth in Vienna and immigration to New York; my own 1960's Northern California coming-of-age 8mm films and light show movies.
French-American singer of Viennese origin, Adah Dylan Jungk, reads/performs Rosl's letters against backdrops and front projections of the Vienna High Court, the University courtyard and wartime films of the city. We follow Adah to “locations of memory”, crosscutting between places today and the same places shown in historical film archives. The city's landmarks are recharged through the prism of the pre-and post-war Vienna of my grandmother, father and my own lens.
Lockdown, easing, lockdown: Vienna in the Covid-19 pandemic from March 2020 to December 2021. Generous tableaus document paralysis, fear, learning, anger – and incipient repression.
The Standstill shows Vienna and its surroundings along with encounters with people during and after the Covid-19 crisis. The film tells of the immediate and the long-term effects, which can only be evaluated and classified in the future.
In the countryside of Estonia, humans and all other living beings compose an orchestra in which everyone has their place in co-creation of the humble rhythm of earth.
In nature, everything is in balance. Everyone has their task in the neverending circle of life – plants and mushrooms, insects and animals... This diverse orchestra always finds its rhythm and tone. Recognising the distinctiveness of being human, this film looks at our possibilities to co-exist within that co-creation of nature peacefully. After nearly seven years of exploring the periphery countryside of Estonia, this oneiric journey filmed on 16mm brings to the foreground the daily rhythms of ordinary people and animals in different ages and phases of their lives. It composes an analogue gospel of a microcosm, which has consciously or unconsciously rejected the central, arrogant doctrine of human exceptionality.
A high-rise in Kyiv, an apartment on the 15th floor. A zoom out of a still image. On the telephone, Mariia shares her memories of this place, of coming-of-age and community – before the war.
Three windows on the southwest and a balcony on the southeast is what you can see on the facade of Mariia's apartment. In three conversations, Mariia reflects on her experiences related to the place of her upbringing in Kyiv and attempts to claim back the image of her home.
DOK Industry is realised with the support of Creative Europe MEDIA Programme of the European Union, the Mitteldeutsche Medienförderung (MDM) and the Federal Government Commissioner for Culture and the Media upon a Decision of the German Bundestag.