A ghost ride through Finnish TV archives of the 1960s grazes the moon landing, American TV shows, a war in Africa. But how to connect with the world when dancing is forbidden?!
The anonymous narrator is a kind of web-adventurous flâneuse, neurotic and endlessly curious. A disturbance in the proprioception, which is the ability to sense the position, movement and location of the body and its parts, makes her perceive the world in a new way. Seemingly random anecdotes found on the internet and instructions from her cryptic physiotherapist start to come together in surprising ways. The found material forms a mosaic that reflects a world full of gazes, rules and technologies that separate us. Lines from the present and the distant past take our narrator to the 1960s, where medieval dance bans, televised wars, lost bones, space utopias and American TV stars collide. This film reflects how we can be and live in the world within ourselves and with each other. With those who are near and with those who are far. Along with all this, the film recommends dancing to everyone.
A journey through places and times that shaped the life of Turkish writer and human rights activist Aslı Erdoğan. She writes against silence, especially in exile.
Shattered photos, excerpts from newspapers and pieces of words become voices that spread through the alleys of a city until they reach the house of a writer, who’s writing a page. These fragmented voices tell the story of Aslı Erdogan, a Turkish author forced to live in exile in Europe after being imprisoned for her political ideas.
The voices narrate her life, from her childhood in Istanbul and her feminist commitment to the years as a researcher in Switzerland, the fugue to Brazil before returning to Istanbul, the heart of her lost country. Footage of travel and migration in search of work, images from physics laboratories, videos of protests against the authorities in Istanbul: these materials get mixed in a visual and sound flow becoming the essence of our collective memory, shared by every discriminated person, among them Aslı Erdogan during her exile. Meanwhile, the process of writing has erupted: the page contains words.
The most profound memories are sometimes the most deceptive. That’s what Brett Allen Smith finds out as he keeps replaying the funeral of the family dogs. A baffling confrontation.
Recasting his newborn son and dog as himself and his childhood pets, a filmmaker confronts his own false memories through a collage of film, digital and video game footage.
The formation and history of Lake Baikal in Siberia are re-imagined with hand-made animation, featuring the voice of a Buryat woman who can still recall some words in her endangered Buryat-Mongolian language.
In front of a psychiatric clinic a patient enjoys his tenth coffee in the morning. Two street musicians take a break. Three boule players are waiting for their next turn. And a couple of teenagers celebrate the eve of the summer of their lives.
Ten chance encounters on Berlin benches, a brief pause in the everyday life of a restless city. What moves the lingerers? Where do they come from and where are they going? A homage to public seating and the people who use it.
In Blind Date 2.0, Paul once again receives the filmmaker at his home – this time in order to shoot a sex date. Far from the spectacularly pornographic, but also from amateur porn, there is room to first of all clarify preferences, and consensus is established. Since both men are rather on the passive side and the double dildo fails to win over the visitor, they agree on a blowjob and find a practicable middle ground in mutual masturbation. Blind Date 2.0 does not aim at producing arousal but constitutes a doubly empathetic approach – that of the filmmaker to his protagonist, and that of the protagonist to his rather monosyllabic visitor. In targeted, unspectacular framing, the film captures the sex-positive in the ordinary, in the non-standardised, and above all in the context of social interaction: comprehensible, moving, and with a memorable cigarette afterwards.
A poetic investigation of one of the largest e-waste recycling sites in the world as a contact zone of complex global economic, social, power-political, and technological processes.
A landscape of electronic equipment leftovers, embedded in biting clouds of smoke, burnt earth, and dirty water.
In Agbogbloshie – one of the world's largest e-waste recycling sites situated in the middle of Accra – electronics are dismantled and burnt in order to return their metals to the industrial recycling cycles.
In between, an observer who, by means of acoustic field research, investigates this place as a contact zone of complex global economic, social, power-political, and technological processes and questions this from a spiritual perspective.
A young woman breaks up an ugly plywood wardrobe that reminds her of an act of violence in her past. An artefact of pain is destroyed – a powerful gesture.
Attempting to purge a bad memory, Joana decides to return to the place where she suffered an act of violence in 2013 to free herself of the last trigger that binds her to this incident from the past – a wardrobe. In this self-portrait, the director appropriates the essayist traits of the documentary as a process to deal with inner ghosts. Through a ritual established by a recollection of facts, she confronts her own expectations facing the charges she endures as a woman.
From their lookout towers, female fire wardens scan Portuguese landscapes for wildfires. An allegorically condensed, wordless study of vigilance and vision.
Looking at the tree line, a question creeps into my mind and, simultaneously, I have a desire.
What if nothing existed?
Extended Presences follows several women in their seasonal work as fire watchers in Portugal. The film comes close to their breathing, to the passing of time and to solitude, from within.
Truck driver Abu Husain spends endless hours in Qatar in a self-contained world of standing, waiting, and tenaciously moving trucks on the fringes of society.
Truck driver Abu Husain, like many guest workers in Qatar, spends endless hours in a self-contained world of standing, waiting, and tenaciously moving trucks on the fringes of society.
Despite the lack of infrastructure, Mamy, from Guinea, builds up the first coffee washing station in all of West Africa and, through his vision, gives local people back their pride.
“I have seen many of my family members fail when trying. (...) I want to try too, but differently!”
Mamy Dioubaté is the founder of Macenta Beans and a visionary. He has been building West Africa's first coffee washing station for three years. In the rainforest of Guinea, not far from the Liberian border, the coffee is processed to high quality and thus saved from exploitative middlemen.
Mamy doesn't eat, he sleeps a maximum of 4 hours a day, pulls his own tooth and gets malaria 3 times in one season. Why does he do this?
At first glance, Macenta lacks roads, electricity and water supply, but if you ask Mamy, it is trust and hope that is missing. Hardly anyone here believes in a self-determined future – but he does. In First Taste, we see Mamy in his life's work to change the entire agricultural system of a country. He visits 131 villages in Macenta and hands each farmer his coffee. For the first time, the local people are transformed from producers to consumers. We experience surprise. Disappointment. Pleasure. Disgust. Shame. And above all pride. Mamy puts all his eggs in one basket – especially his own hope. What would it mean for him if he fails with this vision?
A Grave on the Border is an intimate account of war and flight by Syrian refugee Rose Alkhaled. Filmed in a small town in Germany, this atmospheric short immerses the viewer in the world of Rose's memories that surface at night. Rose tells her story through emotive sculptures made out of newspaper and performances of her poetry. Quiet night-time scenes are forcefully disrupted by Rose's nightmares as they burst to the surface of her mind. The film is underscored by a compelling clarinet composition. While Rose's story is deeply personal, this film also tells the story of millions of women who were forced to flee their homeland.
Director Maren Hahnfeld's films North of Eden and Winter in Eden were screened at the Ann Arbor Film Festival in Michigan, editor Alex Barratt's feature London Symphony was nominated for Best British Film at the Edinburgh International Film Festival and All the Colours of the World by composers Shrubshall and Kett was screened at the 2023 Berlinale.
A group of friends leave Moscow after the Russian attack on Ukraine. They find a temporary exile on a Turkish island. Intelligent reflections on home and belonging.
After the beginning of the war in Ukraine, a group of friends decide to leave Russia and settle on an island in the Marmara sea near Istanbul. The film, starting at this point as a kind of travelogue, gradually evolves into a meditation on home and exile.
The cutting down of a cherry tree becomes the starting point of an intimate dialogue about transgenerational trauma between a mother and a daughter. The line between the need for investigation and the desire for healing becomes blurry when a persistent camera depicts the felling of the tree. The short documentary is an attempt to find a shared language for the unspeakable consequences of child sexual abuse within my own family. Content warning: The film contains descriptions of experiences of sexual violence.
In a melancholy dialogue with her boyfriend and people she met by chance, the director tries to fathom the secret of love. A wistful and poetical journey to the Caspian Sea.
A filmmaker is searching for a place where she and her boyfriend first went on a date. On this little trip, she meets random people and asks them about love, memories, and the meaning of life. Meanwhile, the pollution of the Caspian Sea pulls her search for answers towards her inner questions about memories, feelings, and happiness.
DOK Industry is realised with the support of Creative Europe MEDIA Programme of the European Union, the Mitteldeutsche Medienförderung (MDM) and the Federal Government Commissioner for Culture and the Media upon a Decision of the German Bundestag.