A ghost ride through Finnish TV archives of the 1960s grazes the moon landing, American TV shows, a war in Africa. But how to connect with the world when dancing is forbidden?!
The anonymous narrator is a kind of web-adventurous flâneuse, neurotic and endlessly curious. A disturbance in the proprioception, which is the ability to sense the position, movement and location of the body and its parts, makes her perceive the world in a new way. Seemingly random anecdotes found on the internet and instructions from her cryptic physiotherapist start to come together in surprising ways. The found material forms a mosaic that reflects a world full of gazes, rules and technologies that separate us. Lines from the present and the distant past take our narrator to the 1960s, where medieval dance bans, televised wars, lost bones, space utopias and American TV stars collide. This film reflects how we can be and live in the world within ourselves and with each other. With those who are near and with those who are far. Along with all this, the film recommends dancing to everyone.
A journey through places and times that shaped the life of Turkish writer and human rights activist Aslı Erdoğan. She writes against silence, especially in exile.
Shattered photos, excerpts from newspapers and pieces of words become voices that spread through the alleys of a city until they reach the house of a writer, who’s writing a page. These fragmented voices tell the story of Aslı Erdogan, a Turkish author forced to live in exile in Europe after being imprisoned for her political ideas.
The voices narrate her life, from her childhood in Istanbul and her feminist commitment to the years as a researcher in Switzerland, the fugue to Brazil before returning to Istanbul, the heart of her lost country. Footage of travel and migration in search of work, images from physics laboratories, videos of protests against the authorities in Istanbul: these materials get mixed in a visual and sound flow becoming the essence of our collective memory, shared by every discriminated person, among them Aslı Erdogan during her exile. Meanwhile, the process of writing has erupted: the page contains words.
Nahid is 15 years old and fleeing the Taliban with her family. Stranded in a Bosnian border town, she meets Ferida, an elderly bosnian woman struggling with her own war trauma.
August 2021. The world watches as the Taliban come back to power in Afghanistan. Hundreds of thousands of people flee. Many of them end up trapped in the non-EU state of Bosnia and Herzegovina.
Like Nahid, a 15-year-old girl who is stranded in this nowhere place after a nerve-wracking flight from Herat. The voice messages from home increasingly sound like a distant echo. But there is no time for nostalgia in this daily life between illegality and pushbacks. There is just one goal: get her family away from this ramshackle camp. Luckily, there are people like Ferida and the shady but good-hearted coffee shop owner Elvir in town.
Ferida lives right at the border and as she watches people return humiliated from their attempts to cross the border, memories of her own past slowly come back to her.
While Ferida loses herself in reminiscence, Nahid discovers that the cycle of war and loss connects her to the place more than she expected.
A refugee camp built in Egypt in 1944 becomes the social model for Tito’s Yugoslavia. Archive material and contemporary witnesses tell a lived social-utopian origin story.
Frozen and starved people on boats in the Mediterranean Sea, fleeing from war. Scenes we are used to seeing in the news. But it's 1944, and refugees are travelling to Africa. Thirty thousand Dalmatians fled from the Nazis to live in tents in the Egyptian desert – making a utopian communist “model village”. This is a story about them.
Fanni, a rejected trans, seeks refuge in Laci’s hut. The solitary homeless man becomes a father figure to her and together, they confront her inner demons and the harsh rejection by society.
On the outskirts of Budapest, in the heart of the woods, hides a ramshackle little hut. Inside, two social outcasts have formed the unlikeliest of bonds. Fanni, a 19-year-old transgender teenager, and Laci, a 60-year-old homeless man support each other in a makeshift family as father and daughter through hardship and change. Set on the margins of Hungarian society, life is tough but it is theirs. Let your conventions be challenged in this coming-of-age documentary about home, family and acceptance.
Els is in her late forties, divorced and in love again. For her, falling in love was not easy: it meant that she had to accept, that she has a life even if her twenty-year-old daughter wants to die and has already asked for psychiatric euthanasia which her mother can do nothing about. In the storm of her own emotions, mixed with guilt, anger, fear and hope, love is what teaches Els to try stepping forward even if it seems impossible.
Falling is a lyrical, found-footage-based testimony from a mother who faces not only the taboos surrounding motherhood but also the most difficult situation in her life.
In 1943, Hitler ordered the destruction of Marseilles' oldest neighbourhood. Today, the last survivours fight to have this tragedy recognised as a crime against humanity.
The film follows the last survivors of this tragedy, as they deliver a last attempt to break the silence around these forgotten Nazi crimes. Through their direct accounts, the film also recounts the terrible days of the round-up, when France's oldest neighbourhood was raised to the ground and the life of hundreds of families, most of them first or second-generation migrants, was destroyed forever.
This desktop video essay examines how the media illustrate the issue of abortion. Clicking through photo databases and magazines reveals the consequences of suggestive images.
What do abortions look like? What kind of images shape our view on them? And where do these images come from? The desktop video essay getty abortions examines how German and Austrian media illustrate the topic of abortion, browsing through stock photo databases, teen magazines and personal documents of a real abortion experience. It jumps from the early 2000s to the late 19th century, seeks out feminist knowledge and chats with fictional characters. But one question remains: Why does no one look into the camera?
Girls' stories, teenage days. Seemingly nothing happens, and so much changes. Jagoda and Zuzia are friends from the neighbourhood. They meet at the local square. Sometimes they go for ice cream or to the playground. And they always have a lot to talk about. Being a girl is a special experience, and they are just entering puberty. Biology, hormones, pimples, first rebellion, first love. The first period – when will it come? Will there be anything else? Adults can't always give support or answers. And the girls see more and more. School absurdities, unwanted rules, and dilemmas to be solved. Jagoda and Zuzia are great commentators: contradictory, ironic, independent, and scared. With a great appetite for life! They introduce us to the “girlish” world that every woman remembers and any boy, who watches the film, will finally be able to discover.
In Burkina Faso, in the gold-digging site of Bantara, 16-year-old Rasmané descends more than 100 meters deep in artisanal mines to extract gold. Anxious about accidents, Rasmané makes his way in this world of fierce adults in the hope of one day becoming emancipated…
Old Super 8 films show domestic happiness, the West German economic miracle, an idyllic home, grandmother Rose as a young woman at the centre. They do not show the violence in Rose’s marriage. Or do they?
Home Sweet Home is a film about the invisibility of domestic violence. It is the story of the director's grandmother, Rose, who, for over 20 years, was married to a man who repeatedly abused her until she finally left him. Based on Super8 family archive, the director questions Rose, who continually dismantles the image of postwar West German family happiness. The film focuses on the discrepancy between appearance and remembered reality.
As domestic violence is usually not visible, the private abyss is skilfully hidden in public.
In Denmark the police offer voluntary boot camps for girls. 12-year-old Tatheer from Copenhagen takes part. Far away from home, she will have grown a few centimetres before the end.
12-year-old Tatheer embarks on a week-long police boot camp for girls from a social housing estate in Copenhagen. Far from home, deep in the woods, she navigates gruelling rituals, elusive social dynamics, and personal setbacks to find her place in this tender and revealing coming-of-age story.
Three filmmakers research the history of a chemical factory in Cologne-Kalk. Off- and online archives teach them the art of weeding out and throwing away, the art of daring the gap.
In their documentary film, the three filmmakers Lea Sprenger, Franca Pape and Amelie Vierbuchen set out to find material about the Kalk chemical factory in Cologne. During their research at the Archive “Rheinisch-Westfälisches Wirtschaftsarchiv zu Köln”, they meet archivist Dr. Christian Hillen, who has a lot to say. While the archivist struggles with the 16mm film, the filmmakers dig through the chaos of sources and capitulate to the resistance of the material. Who decides which stories are saved or thrown away? A fast paced film about searching, throwing away, about gaps and mistakes and about one's own inability, which is repeatedly met with self-irony.
Kings of Kawergosk is a sublime coming-of-age story and exploration of how the magic of childhood can exist even in circumstances of extreme difficulty.
Islam, 10, comes from a family of pro footballers. They try for years to immigrate but are stuck in the opaque UNHCR process. Islam's boyhood imagination helps him escape and become like his Real Madrid heroes by excelling in ever-bigger competitions leading to a city-wide tournament.
Nizar, 14, dreams of pro football in Europe. Believing that smugglers are the only way there, he makes a series of decisions that threaten to sabotage his future. However, through friendship with his coach and counselling, Nizar seeks hope and resilience to play on.
The life of 18-year-old Johana revolves around her sister’s mental disability. In her last year of high school she must face her inner conflicts and choose between love for her sister and love for herself.
Eighteen-year-old Johana enters the critical year of her teenage life. She wants to leave her small Czech hometown – but there’s more than high school graduation that stands between her and her aspirations. Johana’s life is largely defined by her younger sister’s atypical autism and mental disability which shape the everyday life for the whole family. Her decision to leave the town slowly crumbles under the feeling of guilt and responsibility. Can her sister understand, given Johana is her only friend? Can Mum and Dad manage without her help? Johana must figure out how to leave so she can return with love. A coming-of-age documentary about responsibility, sisterhood, and loving not only others, but also yourself.
When the war starts, 12-year-old Niki finds refuge in a Kharkiv underground station. Monotonous, oppressive days – until Vika enters his life. The tender connection gives new courage.
On a cold February morning, 12-year-old Niki and his family arrive at the Kharkiv metro station to take shelter from the terrifying war raging outside. For Niki's family, daylight is synonymous with mortal danger, and the boy is not allowed to leave the station premises, living under the constant glow of their neon lights. While aimlessly wandering around the abandoned cars and full platforms, Niki meets Vika (11), and a new world opens up to him. As their bond strengthens, the children find the courage once again to feel the sun on their faces.
DOK Industry is realised with the support of Creative Europe MEDIA Programme of the European Union, the Mitteldeutsche Medienförderung (MDM) and the Federal Government Commissioner for Culture and the Media upon a Decision of the German Bundestag.