In a cabin in the forest, Jean and Mana listen to various animal species and catalogue voice recordings. When they hear unfamiliar sounds, their curiosity to uncover a secret is aroused.
Jean lives as a hermit in a forest. From his cabin, he listens to and records the sounds of the animals that inhabit the surrounding area. One night, he hears the cry of an unknown animal. Along with Mana, a young girl who sings with the birds, he goes in search of the mysterious creature.
A ghost ride through Finnish TV archives of the 1960s grazes the moon landing, American TV shows, a war in Africa. But how to connect with the world when dancing is forbidden?!
The anonymous narrator is a kind of web-adventurous flâneuse, neurotic and endlessly curious. A disturbance in the proprioception, which is the ability to sense the position, movement and location of the body and its parts, makes her perceive the world in a new way. Seemingly random anecdotes found on the internet and instructions from her cryptic physiotherapist start to come together in surprising ways. The found material forms a mosaic that reflects a world full of gazes, rules and technologies that separate us. Lines from the present and the distant past take our narrator to the 1960s, where medieval dance bans, televised wars, lost bones, space utopias and American TV stars collide. This film reflects how we can be and live in the world within ourselves and with each other. With those who are near and with those who are far. Along with all this, the film recommends dancing to everyone.
In her early twenties, Hiam Abbass left her native Palestinian village and became an internationally acclaimed actor. Years later, her filmmaker daughter returns there with her.
In her early twenties, Hiam Abbass left her native Palestinian village to follow her dream of becoming an actress in Europe, leaving behind her mother, grandmother, and seven sisters.
Thirty years later, her filmmaker daughter, Lina, returns with her to the village and questions for the first time her mother's bold choices, her chosen exile and the way the women in their family influenced both their lives. Set between past and present, Bye Bye Tiberias pieces together images of today, family footage from the nineties and historical archives to portray four generations of daring Palestinian women who keep their story and legacy alive through the strength of their bonds, despite exile, dispossession, and heartbreak.
Frieda, Viola and Jilou are three of the most successful women in the male-dominated breakdance world. At different points in their careers, each of them faces serious challenges.
Who says that women can't break dance? Frieda, Viola and Jilou are three of the most successful women in the male-dominated breaking world. The movie shows their tough training methods, their dance performances at international battles and their personal backgrounds that drive them to fulfil their dreams. The three friends are at different points in their sports careers and thus face new challenges and decisions that will change their lives.
B-girl Jilou is at the height of her career and counts as one of the best in the world. With her extraordinary determination, she is currently winning one battle after the other, whereas Frieda is still grappling with an injury. As a B-girl ever since the emergence of break dancing, she has to come to terms with the fact that her advancing age means she can no longer rely on her body and has to find a life outside of her professional sports career. B-girl Viola is focused on becoming recognised as a dancer and combines breaking with modern dance. For her, every battle is equally a fight for her identity as an artist.
Dancing Heartbeats is an inspiring portrait of courage, endurance, the power of one's passion, and what it means to be a young woman who is fighting for acknowledgement and equal rights.
A refugee camp built in Egypt in 1944 becomes the social model for Tito’s Yugoslavia. Archive material and contemporary witnesses tell a lived social-utopian origin story.
Frozen and starved people on boats in the Mediterranean Sea, fleeing from war. Scenes we are used to seeing in the news. But it's 1944, and refugees are travelling to Africa. Thirty thousand Dalmatians fled from the Nazis to live in tents in the Egyptian desert – making a utopian communist “model village”. This is a story about them.
Els is in her late forties, divorced and in love again. For her, falling in love was not easy: it meant that she had to accept, that she has a life even if her twenty-year-old daughter wants to die and has already asked for psychiatric euthanasia which her mother can do nothing about. In the storm of her own emotions, mixed with guilt, anger, fear and hope, love is what teaches Els to try stepping forward even if it seems impossible.
Falling is a lyrical, found-footage-based testimony from a mother who faces not only the taboos surrounding motherhood but also the most difficult situation in her life.
In 1943, Hitler ordered the destruction of Marseilles' oldest neighbourhood. Today, the last survivours fight to have this tragedy recognised as a crime against humanity.
The film follows the last survivors of this tragedy, as they deliver a last attempt to break the silence around these forgotten Nazi crimes. Through their direct accounts, the film also recounts the terrible days of the round-up, when France's oldest neighbourhood was raised to the ground and the life of hundreds of families, most of them first or second-generation migrants, was destroyed forever.
Esteban, a Swiss entrepreneur, dreams of taking part in the 24 Hours of Le Mans. A dream he turns into reality, which results in him competing alongside professional drivers.
Esteban, a Swiss entrepreneur, dreams of taking part in the 24 Hours of Le Mans. A dream he turns into reality, which results in him competing alongside professional drivers. Laps follow each other endlessly among the exhilaration of these exceptional vehicles. Full Tank humorously immerses itself in this testosterone-driven microcosm, subtly highlighting the excesses of motorsport.
In this “telephone” road movie, Floriane Devigne (Ni d’Ève, ni d’Adam, VdR 2018; La Clé de la Chambre à Lessive, VdR 2013) takes us on a journey through so-called “peripheral” France. From remote villages to deserted areas, guided by telephone conversations collected from the last public telephone boxes, she casts an amused, critical and cutting gaze over our ever-changing society.
Leonie helps where she can on her parents’ farm. She wants to be a pig-farmer when she grows up. When they are forced to give up the farm, Leonie says goodbye to her dream.
Leonie's biggest dream is to become a pig farmer. On her parents' farm, she is happily wandering around with her best friend, Skeet, the cat. She is always helping out in any way possible: fertilising the sows, tending to the pigs and helping load the fully grown hogs onto the truck that will bring them to the slaughterhouse. The family farm is helping Leonie learn about the circle of life. However, new laws surrounding nitrogen emissions set by the government are threatening Leonie's parents' life work – their company – into bankruptcy. Together with her cat Skeet, Leonie sees the last pigs disappear from the farm and realises that her dream of living as a pig farmer might not come true.
An intimate conversation between father and daughter about a fermenting family secret amidst experimental image and sound recordings of work on a winery in southwest France.
Within a dialogue through different stages, a woman evokes with her father, a historian and a stranger, events that she didn't live through and that somehow, she seems to have gone through.
After the coup in Uruguay in 1973, thousands of intellectuals and artists fled the country. My father was among them and left for Europe. After his passing three years ago, I came upon some Super 8 movies and audio recordings he had made. Through this archive, I started building a new family story trying to reveal and understand the silent pain of his exile and the fierce will to be a family despite the estrangement.
Diabetes: Matthew Lancit lives in constant fear of the complications of his disease, so he simply anticipates the body horror himself. The result is equally funny and disturbing.
What started as a nostalgic film diary about his diabetes has been gradually contaminated by Matthew's anticipation of possible futures. Introducing monstrous elements into his family home movies, he re-appropriates tropes from the body horror films of his youth to create an image of the invisible disease.
Invited by a mysterious friend, a film team sets out on a journey into a hidden Yenish Europe that stretches from dusty banlieues in France to the forests of Carinthia. Told by the voices of young and old Travellers, a kaleidoscopic panorama of their lives unfolds: Diverse people relate to each other, bound together by their love of freedom but also by deep wounds from the past. Their otherness is mirrored and reflected not least in the exchange between the filmmakers and the Yenish.
Pippa and Victoria are avid skaters. But there are “NO SKATING” signs at every corner. A street contest is needed to find allies and take back the streets.
Skater-girl Pippa is determined to claim her place in a city that offers little space to skateboarders. Together with her friend Victoria, she goes into town in search of cool spots for street skating, only to find new “No Skating” signs. Back home, Pippa and Victoria come up with a plan to reclaim the streets. They let their imaginations run wild: what if they organise a street contest themselves? And skater-girls rule. On that day, the streets will belong to the skaters. They decide to put this daring plan together themselves, and immediately spring into action.
Suzanne, 91 years old, lives alone in the Vosges in a house without water or electricity, where she enjoys the little pleasures of life. A laconic and humorous portrait.
“We'll see!” Suzanne takes life as it comes, with calm and serenity. She lives alone on the farm where she was born in 1930, on the edge of a forest in the Hautes-Vosges. The house is not connected to water or electricity. According to the seasons, Suzanne cultivates her vegetable garden, prepares her preserves, reads the press, walks in the mountains, and welcomes passing visitors. She savours all the little pleasures of life while laughing, having fun and embodying this happy sobriety to which her contemporaries aspire.
DOK Industry is realised with the support of Creative Europe MEDIA Programme of the European Union, the Mitteldeutsche Medienförderung (MDM) and the Federal Government Commissioner for Culture and the Media upon a Decision of the German Bundestag.