A ghost ride through Finnish TV archives of the 1960s grazes the moon landing, American TV shows, a war in Africa. But how to connect with the world when dancing is forbidden?!
The anonymous narrator is a kind of web-adventurous flâneuse, neurotic and endlessly curious. A disturbance in the proprioception, which is the ability to sense the position, movement and location of the body and its parts, makes her perceive the world in a new way. Seemingly random anecdotes found on the internet and instructions from her cryptic physiotherapist start to come together in surprising ways. The found material forms a mosaic that reflects a world full of gazes, rules and technologies that separate us. Lines from the present and the distant past take our narrator to the 1960s, where medieval dance bans, televised wars, lost bones, space utopias and American TV stars collide. This film reflects how we can be and live in the world within ourselves and with each other. With those who are near and with those who are far. Along with all this, the film recommends dancing to everyone.
What if from one day to the next, you’re no longer seen but instead, you're stared at? The leading characters in All You See have ended up in a new world where suddenly nothing seems to align. In their new lives in the Netherlands, they unintentionally provoke reactions on a daily basis. Even after many years, they still hear the same questions over and over again: Where are you from? Do you speak Dutch? Do you tan in the sun?
A ghostly search for traces, based on the 1965 U.S. embargo against “communist” real hair wigs from Asia. Is every wig inhabited by a ghost from the imperial past?
This film is about the haunting memories of Asia’s late-20th-century modernisation. The story departs from a 1965 United States embargo on the hair trade, known as the “Communist Hair Ban”. In every wig resides a ghost from the imperial past.
In heated, often hostile debates about homosexuality, trans and sex work, a young Armenian family tries to assert some kind of queer normality for themselves and others.
Carabina, a gay artist, transvestite, and ex-sex worker, is married to Hasmik, a heterosexual lawyer. They have just become parents and are facing a dilemma: Should they raise their child in Armenia, where 93% of the population is against homosexuality?
Sorbian life in Lusatia, today. Encounters with a population who are reclaiming their identity, language and culture out of the local museums into present-day Federal Germany.
Bei uns heißt sie Hanka / Pla nas gronje jej Hanka / Pola nas rěka wona Hanka
Grit Lemke
German Competition Documentary Film,
MDR Special Screening
Documentary Film
Germany
2023
92 minutes
German
World premiere
Synopsis
What makes us who we are? Origin, mother tongue, nationality? What if we lose them?
In search of her own roots, the director explores an indigenous people in Germany: the Sorbs, the smallest Slavic people. Their language and culture have either disappeared or are severely threatened by centuries of oppression and pressure to assimilate. But a new generation no longer wants to accept this: Anna, a law student, becomes a Sorbian Hanka and joins the family of Ignac, who is committed to Sorbian self-determination. Petra comes to terms with the trauma she suffered when her village, like many other Sorbian villages, had to make way for a lignite mine. The young artist Hella redefines being Sorbian as alternative, anti-fascist and feminist. Former hooligan Měto turned his life around after discovering his Sorbian roots. His grandfather, who was beaten up as a child for speaking Sorbian, is battling dementia. National Sorbian poet Jurij Koch reflects on survival against all odds. Ginter, whose parents had to provide an “Aryan Certificate” in the 1930s and raised him speaking German, wonders about his identity today in old age.
Metaphorical images of nature, poetic reflections of a first-person narrator and archaic but experimental Sorbian music interplay in the first-ever film about Sorbs.
In Blind Date 2.0, Paul once again receives the filmmaker at his home – this time in order to shoot a sex date. Far from the spectacularly pornographic, but also from amateur porn, there is room to first of all clarify preferences, and consensus is established. Since both men are rather on the passive side and the double dildo fails to win over the visitor, they agree on a blowjob and find a practicable middle ground in mutual masturbation. Blind Date 2.0 does not aim at producing arousal but constitutes a doubly empathetic approach – that of the filmmaker to his protagonist, and that of the protagonist to his rather monosyllabic visitor. In targeted, unspectacular framing, the film captures the sex-positive in the ordinary, in the non-standardised, and above all in the context of social interaction: comprehensible, moving, and with a memorable cigarette afterwards.
Celestial Queer: The Life, Work and Wonder of James MacSwain
Celestial Queer: The Life, Work and Wonder of James MacSwain
Sue Johnson, Eryn Foster
DOK Film Market Exclusives
Documentary Film
Canada
2023
72 minutes
English
International Premiere open
Synopsis
Celestial Queer is a 72-minute feature documentary celebrating James MacSwain, a beloved queer artist, animator and gay rights activist. Born and raised in the “backwater” of Atlantic Canada, MacSwain has been making ground-breaking experimental films, animations and provocative art performances for more than half a century.
Through a combination of playful verité and rarely-seen footage from his archive, Celestial Queer accompanies MacSwain and a revolving cast of characters as he revisits everything from the sites of some of his most recognised works to the rocky tidal shores of Nova Scotia. The film also includes rarely-seen footage from the famous 1984 rooftop “Phallus Performance” during which MacSwain was almost arrested and charged with obscenity. New work has been made specifically in conjunction with the film, while also including restorations of over a dozen of MacSwain's 16mm films.
Jim's effusive character, prolific work, and community organising have inspired generations of artists to be fearlessly themselves. Celestial Queer now introduces audiences to one of Canada's best-kept secrets – an artist who is effortlessly charming, engagingly prolific, and subversive to his surrealist core.
Marionette master U Sein Aye Myint has practised his art for more than forty years, continuing the traditional skills passed down from his father. But the Covid pandemic and the military coup have prevented him and his puppets from performing. When the roof of his small workshop in Yangon’s North Dagon starts leaking in the monsoon, he has to clamber up to fix it himself to ensure his beloved puppets do not get wet. Observing him with age-old wisdom in their eyes, his puppets seem to sense all the things that are weighing heavily on his mind: his lack of income, his precarious future – and just how much he misses his audience.
A young Burmese woman who was trafficked to China and sold into marriage tells her story. Based on the real-life protagonist’s words and beautifully rendered in pen-and-ink, this animation portrays a woman torn between her love for the child she was forced to bear and her longing for the country to which she may never be able to return.
Deserters is a film about a generation of Bosnian youth from the city of Mostar swept by the devastating war at the brink of their maturity and the tough decision to escape from it.
Deserters is a film about a generation of Bosnian youth from the city of Mostar swept by the devastating war at the brink of their maturity and the tough decision to escape from it. Their exile stories from the 90s, contained in letters mailed to the director of this film from refugee camps scattered across Europe, are confronted with the present condition of the city they were forced to leave. A film about a missing generation, exile, hard choices, and the answer to the most difficult question of any war: to stay or to run?
A Taiwanese boss and Burmese laborers seek ways of getting rich by shrimp farming. However a life gone on the process. It's all about trust, gender power, and culture conflicts.
With 20 years of experience in shrimp farming in Taiwan, Du came to Myanmar alone. Even though he saw only endless wilderness before him, he believed that “when the going gets tough, the tough get going,” nothing is impossible on this earth. He did not expect that what followed were white powders and guns.
A Burmese-Chinese girl, Sue, who also dreamt of shrimp farming, decided to settle down in the shrimp farm her father had started to develop 20 years ago, after the marriage to her Burmese husband, Jojo. She was determined to carry out the unfulfilled ambition of her father. Struggling to confront the false accusation, Du encountered Sue by chance. Together, they decided to farm and rear shrimps in the wilderness and build their “Diamond Marine World.”
It took five years to shoot and produce this film, recording the turns of humanity and the conflicts falling one after the other like the rain in Myanmar.
Srećko, Mirza and Mejra are survivors of the 1995 Srebrenica massacre. Their fates are revealed in the contrast between innocent everyday moments today and archive images from that period.
Nahid is 15 years old and fleeing the Taliban with her family. Stranded in a Bosnian border town, she meets Ferida, an elderly bosnian woman struggling with her own war trauma.
August 2021. The world watches as the Taliban come back to power in Afghanistan. Hundreds of thousands of people flee. Many of them end up trapped in the non-EU state of Bosnia and Herzegovina.
Like Nahid, a 15-year-old girl who is stranded in this nowhere place after a nerve-wracking flight from Herat. The voice messages from home increasingly sound like a distant echo. But there is no time for nostalgia in this daily life between illegality and pushbacks. There is just one goal: get her family away from this ramshackle camp. Luckily, there are people like Ferida and the shady but good-hearted coffee shop owner Elvir in town.
Ferida lives right at the border and as she watches people return humiliated from their attempts to cross the border, memories of her own past slowly come back to her.
While Ferida loses herself in reminiscence, Nahid discovers that the cycle of war and loss connects her to the place more than she expected.
A refugee camp built in Egypt in 1944 becomes the social model for Tito’s Yugoslavia. Archive material and contemporary witnesses tell a lived social-utopian origin story.
Frozen and starved people on boats in the Mediterranean Sea, fleeing from war. Scenes we are used to seeing in the news. But it's 1944, and refugees are travelling to Africa. Thirty thousand Dalmatians fled from the Nazis to live in tents in the Egyptian desert – making a utopian communist “model village”. This is a story about them.
Danielle's raw-filmed diary and Moe's vibrant queer memory of living with a sexually transmitted infection, ignite a collaborative exploration of bodies, intimacy, and shame.
A Beirut rooftop conversation about living with sexually transmitted infections opens into a cinematic dialogue, as Danielle and Moe draw raw and vibrant images from their personal experiences. Danielle filmed herself in sober and melancholic images to grasp what is going on, while Moe plays with memories and sensations of a queer body “invaded” by a virus.
While they engage with five actresses and actors to embody the testimonies of individuals who also lived with STIs, “forbidden” stories begin to exist and enter a collaborative exploration of intimacy, bodies, stigma and shame.
Gender transition is no different than any other human change. It has its ups and downs, scary, funny, strange, surprising, and frustrating little moments that are rarely talked about. This short film visually explores these moments through the eyes of Espi – a 24-year-old protagonist who just went through the transition.
DOK Industry is realised with the support of Creative Europe MEDIA Programme of the European Union, the Mitteldeutsche Medienförderung (MDM) and the Federal Government Commissioner for Culture and the Media upon a Decision of the German Bundestag.