A ghost ride through Finnish TV archives of the 1960s grazes the moon landing, American TV shows, a war in Africa. But how to connect with the world when dancing is forbidden?!
The anonymous narrator is a kind of web-adventurous flâneuse, neurotic and endlessly curious. A disturbance in the proprioception, which is the ability to sense the position, movement and location of the body and its parts, makes her perceive the world in a new way. Seemingly random anecdotes found on the internet and instructions from her cryptic physiotherapist start to come together in surprising ways. The found material forms a mosaic that reflects a world full of gazes, rules and technologies that separate us. Lines from the present and the distant past take our narrator to the 1960s, where medieval dance bans, televised wars, lost bones, space utopias and American TV stars collide. This film reflects how we can be and live in the world within ourselves and with each other. With those who are near and with those who are far. Along with all this, the film recommends dancing to everyone.
Nahid is 15 years old and fleeing the Taliban with her family. Stranded in a Bosnian border town, she meets Ferida, an elderly bosnian woman struggling with her own war trauma.
August 2021. The world watches as the Taliban come back to power in Afghanistan. Hundreds of thousands of people flee. Many of them end up trapped in the non-EU state of Bosnia and Herzegovina.
Like Nahid, a 15-year-old girl who is stranded in this nowhere place after a nerve-wracking flight from Herat. The voice messages from home increasingly sound like a distant echo. But there is no time for nostalgia in this daily life between illegality and pushbacks. There is just one goal: get her family away from this ramshackle camp. Luckily, there are people like Ferida and the shady but good-hearted coffee shop owner Elvir in town.
Ferida lives right at the border and as she watches people return humiliated from their attempts to cross the border, memories of her own past slowly come back to her.
While Ferida loses herself in reminiscence, Nahid discovers that the cycle of war and loss connects her to the place more than she expected.
The cutting down of a cherry tree becomes the starting point of an intimate dialogue about transgenerational trauma between a mother and a daughter. The line between the need for investigation and the desire for healing becomes blurry when a persistent camera depicts the felling of the tree. The short documentary is an attempt to find a shared language for the unspeakable consequences of child sexual abuse within my own family. Content warning: The film contains descriptions of experiences of sexual violence.
An unpleasant examination by a meticulous doctor leads to a supposedly inevitable medical intervention that leaves the young patient scarred in body and soul.
She knew this day would come and the choice she'd have to make. But as it finally comes, Maya cannot wrap her head around it. A mole – it's so small, so insignificant, just a mark... How can it be so hard to part from it? Can Maya ever feel whole again when a bit of her is taken away?
Design as a political act? In this animated collage, a contemporary advertising graphic designer explores the uncompromising work of the photomontage pioneer and anti-fascist John Heartfield.
The graphic designer Stefanie is in a creative crisis. Boring advertising assignments and a boss who does not value her work. On a visit to a museum, she is magically attracted by the satirical photomontages of the world-famous colleague and Nazi opponent John Heartfield. Then the miracle happens. She ends up in his studio, where she finally picks up scissors and paper again. An adventurous journey through Heartfield's extraordinary life 100 years ago begins.
Three filmmakers research the history of a chemical factory in Cologne-Kalk. Off- and online archives teach them the art of weeding out and throwing away, the art of daring the gap.
In their documentary film, the three filmmakers Lea Sprenger, Franca Pape and Amelie Vierbuchen set out to find material about the Kalk chemical factory in Cologne. During their research at the Archive “Rheinisch-Westfälisches Wirtschaftsarchiv zu Köln”, they meet archivist Dr. Christian Hillen, who has a lot to say. While the archivist struggles with the 16mm film, the filmmakers dig through the chaos of sources and capitulate to the resistance of the material. Who decides which stories are saved or thrown away? A fast paced film about searching, throwing away, about gaps and mistakes and about one's own inability, which is repeatedly met with self-irony.
I recently saw someone that looked like you. I realised quickly that he was not you – but he moved like you. Ran his hands through his hair like you. And had the same backpack in the same shabby state. So I decided to follow your not-you for a while.
Is ADHS the fashionable diagnosis of a society geared towards efficiency and Ritalin the perfect doping agent? A personal journey to the heart of chaos and back – from a deliberately female perspective.
What does the rise in the diagnosis of ADHD (Attention Deficit Hyperactivity Disorder) and other mental illnesses since the 90s have to do with the efficiency-driven and dumbed-down civilisation in which the grid of normal is becoming ever narrower? Are ADHD drugs the doping of the performance society? And who actually determines what is normal and what is not?
With five different female ADHD sufferers, Sick Girls gets to the bottom of these questions and gives insight into the personal difficulties of living with ADHD. Director Gitti Grüter examines their own ADHD and interacts with their protagonists partly in front and partly from behind the camera, addressing chaos, lack of concentration, relationship problems, addiction, depression, insomnia and impulsivity. Gitti builds a bridge between the hardships and joys of the affected women and a society that blows back at them in the form of stigmatisation and stereotyping of the feminine and the desolate.
Through its cinematic devices, Sick Girls gives the audience a momentary sense of having ADHD and digs into the social contexts of this “anomaly”.
The sun is setting in the jungle. The little monkey rocks from leaf to leaf. His dreams are wild and colourful … A filmic lullaby that definitely won’t make anyone fall asleep.
The sun sets and the eyes are closing. Rocking from one green leaf to the next, the little monkey glides gently to sleep. Suddenly, the world of dreams gets darker, more colourful and wild. Mysterious plants, creatures and shapes line the trajectory through the night.
Tricky Disco traces various forms of spatial and cultural appropriation. The film unmasks the attempted appropriation of the techno and house movement as a “German cultural asset”.
Tricky Disco traces various forms of spatial and cultural appropriation, initially following the traces in the author's biography.
The film focuses on (self-)empowerment through participation in the techno subculture of the late nineties. However, the emancipatory and political potential of this subculture is countered by another dimension in the course of the narrative: using photogrammetric images and analogue video footage, the work draws parallels in the urban development of Berlin and Frankfurt. It unmasks the attempted appropriation of the techno and house movement as a “German cultural asset” and depicts how efforts are made to monetise it through hasty musealisation.
DOK Industry is realised with the support of Creative Europe MEDIA Programme of the European Union, the Mitteldeutsche Medienförderung (MDM) and the Federal Government Commissioner for Culture and the Media upon a Decision of the German Bundestag.