A ghost ride through Finnish TV archives of the 1960s grazes the moon landing, American TV shows, a war in Africa. But how to connect with the world when dancing is forbidden?!
The anonymous narrator is a kind of web-adventurous flâneuse, neurotic and endlessly curious. A disturbance in the proprioception, which is the ability to sense the position, movement and location of the body and its parts, makes her perceive the world in a new way. Seemingly random anecdotes found on the internet and instructions from her cryptic physiotherapist start to come together in surprising ways. The found material forms a mosaic that reflects a world full of gazes, rules and technologies that separate us. Lines from the present and the distant past take our narrator to the 1960s, where medieval dance bans, televised wars, lost bones, space utopias and American TV stars collide. This film reflects how we can be and live in the world within ourselves and with each other. With those who are near and with those who are far. Along with all this, the film recommends dancing to everyone.
The most profound memories are sometimes the most deceptive. That’s what Brett Allen Smith finds out as he keeps replaying the funeral of the family dogs. A baffling confrontation.
Recasting his newborn son and dog as himself and his childhood pets, a filmmaker confronts his own false memories through a collage of film, digital and video game footage.
The formation and history of Lake Baikal in Siberia are re-imagined with hand-made animation, featuring the voice of a Buryat woman who can still recall some words in her endangered Buryat-Mongolian language.
A look back at a GDR childhood by the sea, where boundaries and freedoms were always close to each other: a poetic autobiography, condensed in hundreds of watercolours.
A coastal childhood during the dictatorship. A search for traces and a bittersweet declaration of love. Based on hundreds of watercolour paintings, this hand-animated film speaks of departure, return and remembrance, inspired by biography. A “Heimatfilm” from the shore that was a death strip.
The sun shines every day in Chagrin Valley, USA. Frozen in a 1950s-inspired artificial decor, this assisted living facility for people who suffer from dementia is home to fragile and ageing residents. Here, everyday life drags on slowly. Florence and her companions dream of an elusive elsewhere during their days punctuated by confusion, fleeting conflicts and overdue family visits. The caregivers – as kind as they are exhausted – run the show in this pastel-coloured, sanitised social theatre. Between two shifts, they confess their desire for a better future; one that is not so different from that of the residents, after all.
Deserters is a film about a generation of Bosnian youth from the city of Mostar swept by the devastating war at the brink of their maturity and the tough decision to escape from it.
Deserters is a film about a generation of Bosnian youth from the city of Mostar swept by the devastating war at the brink of their maturity and the tough decision to escape from it. Their exile stories from the 90s, contained in letters mailed to the director of this film from refugee camps scattered across Europe, are confronted with the present condition of the city they were forced to leave. A film about a missing generation, exile, hard choices, and the answer to the most difficult question of any war: to stay or to run?
The son of Brooklyn's most admired Rabbi reveals the truth about the extreme and isolated cult his father established and the atrocities in it, that continue to this day.
A Hasidic True Crime Story. An astounding 300,000 people attended the funeral of Rabbi Schik – an admired American ultra-Orthodox Rabbi. Unbeknownst to his followers, Rabbi Schik was also the leader of a transatlantic crime organisation which established an extreme and segregated cult spanning between Brooklyn and Israel. While female members were forced into underage marriages and sustained sexual assaults, the money was flowing into the Rabbi's own pockets. This corrupt culture prevailed for decades, with no one ever daring to expose the painful truth – until now.
Over the course of seven years, the story follows the Rabbi's son and two women who ultimately left the cult. Together, they discover and expose the devastating legacy of the Rabbi and his community.
Three filmmakers research the history of a chemical factory in Cologne-Kalk. Off- and online archives teach them the art of weeding out and throwing away, the art of daring the gap.
In their documentary film, the three filmmakers Lea Sprenger, Franca Pape and Amelie Vierbuchen set out to find material about the Kalk chemical factory in Cologne. During their research at the Archive “Rheinisch-Westfälisches Wirtschaftsarchiv zu Köln”, they meet archivist Dr. Christian Hillen, who has a lot to say. While the archivist struggles with the 16mm film, the filmmakers dig through the chaos of sources and capitulate to the resistance of the material. Who decides which stories are saved or thrown away? A fast paced film about searching, throwing away, about gaps and mistakes and about one's own inability, which is repeatedly met with self-irony.
A sensitive examination of an abuse scandal in an evangelical children’s home in Baden-Württemberg. Victims’ testimonies are confronted with the shameful relativisations of the church.
The pastor is encouraging forgiveness, many people in the parish feel that it's time to put the matter to rest – and the former child victims are fighting for recognition and dignity…
Korntal, a little town in the south of Germany, is the scene of the greatest abuse scandal ever to rock the Protestant Church in Germany. An estimated 150 former children from homes run by the Pietist Brotherhood have broken their silence: they are revealing the physical and mental horrors to which they were exposed. Many of them were victims of sexualised violence there at an early age. The 9,000-person town and its parish have responded to the accusations with disbelief and denial. They cannot imagine that this could have happened in their God-fearing town. However, pressure is mounting on the Protestant Brotherhood – which still runs children's homes – and an inquiry is initiated. There is much contention about compensation and how to proceed with the inquiry. Many victims are being re-traumatised by their testimonies being called into question and are describing the inquiry as further abuse. The film gives 6 protagonists the chance to tell their stories and to put right what they feel the inquiry report fails to disclose. A sensitive, profound treatment of a highly topical subject.
From 1974 to 1977, a huge trade fair centre was built in Lagos. Today nature and humans are reclaiming the ruins. Plants proliferate, small crafts flourish – a trans-historical site visit.
It was meant to be a place of trade, exchange and sharing. Now, there are flooded rooms, flowers and weeds and snails and birds, cut fruit and cut wood, cooks and carpenters, an artificial lake and football fields, Ema's memory of what once was here and Kendo's view of what one can see.
Ka.tzetnik lived a life of secrecy, becoming a myth. Rumours suggested that he wrote all night, donning his Auschwitz uniform and that he never left his house despite his books selling millions.
The film explores the writer's personal odyssey in coping with his trauma through the unconventional path of LSD.
In the shadow of the Covid-19 pandemic, a writer embarks on a deeply personal journey to heal a family wound, seeking answers in his Indonesian ancestral roots, where an indigenous agrarian culture centered on traditional palm wine merges with a centuries-old Catholic devotion within the world's largest Muslim-majority nation. With a blend of poignant personal narratives and arresting visuals, the film offers viewers a glimpse into a resilient and unique culture.
Lockdown, easing, lockdown: Vienna in the Covid-19 pandemic from March 2020 to December 2021. Generous tableaus document paralysis, fear, learning, anger – and incipient repression.
The Standstill shows Vienna and its surroundings along with encounters with people during and after the Covid-19 crisis. The film tells of the immediate and the long-term effects, which can only be evaluated and classified in the future.
Film material from the colonial era in Togo is screened in public at the locations where it was shot. What does it tell, what does it conceal? A painful confrontation with German history.
Shortly before the First World War, the German “Africa explorer” and film director Hans Schomburgk embarked on an unprecedented film expedition to West Africa to shoot adventure and documentary films in the exotic setting in the north of the then-German colony of Togo. To this day, his films remain virtually unknown in Togo.
More than a century later, guided by the report of actress Meg Gehrts, we travel with a mobile cinema to the original locations of Schomburgk's film adventures. Together with Togolese viewers, we want to question the film images regarding their historical background and the effects of colonialism. What do they show? And what do they conceal about Togoland, which at the time was praised as the “model colony” of the German Empire?
When the West was still wild there was room there for gay love stories that are missing in today’s history books. A queer rewriting of U.S. pioneer tales.
At the dawn of the American West, two men – one a little-known Creole, the other a closeted historical icon – entered into a volatile relationship that spanned a continent. The Wages of John Pernia is their story: a gay Western romance that emerges from between the lines of official history.
DOK Industry is realised with the support of Creative Europe MEDIA Programme of the European Union, the Mitteldeutsche Medienförderung (MDM) and the Federal Government Commissioner for Culture and the Media upon a Decision of the German Bundestag.