Marionette master U Sein Aye Myint has practised his art for more than forty years, continuing the traditional skills passed down from his father. But the Covid pandemic and the military coup have prevented him and his puppets from performing. When the roof of his small workshop in Yangon’s North Dagon starts leaking in the monsoon, he has to clamber up to fix it himself to ensure his beloved puppets do not get wet. Observing him with age-old wisdom in their eyes, his puppets seem to sense all the things that are weighing heavily on his mind: his lack of income, his precarious future – and just how much he misses his audience.
A young Burmese woman who was trafficked to China and sold into marriage tells her story. Based on the real-life protagonist’s words and beautifully rendered in pen-and-ink, this animation portrays a woman torn between her love for the child she was forced to bear and her longing for the country to which she may never be able to return.
A Taiwanese boss and Burmese laborers seek ways of getting rich by shrimp farming. However a life gone on the process. It's all about trust, gender power, and culture conflicts.
With 20 years of experience in shrimp farming in Taiwan, Du came to Myanmar alone. Even though he saw only endless wilderness before him, he believed that “when the going gets tough, the tough get going,” nothing is impossible on this earth. He did not expect that what followed were white powders and guns.
A Burmese-Chinese girl, Sue, who also dreamt of shrimp farming, decided to settle down in the shrimp farm her father had started to develop 20 years ago, after the marriage to her Burmese husband, Jojo. She was determined to carry out the unfulfilled ambition of her father. Struggling to confront the false accusation, Du encountered Sue by chance. Together, they decided to farm and rear shrimps in the wilderness and build their “Diamond Marine World.”
It took five years to shoot and produce this film, recording the turns of humanity and the conflicts falling one after the other like the rain in Myanmar.
In Burkina Faso, in the gold-digging site of Bantara, 16-year-old Rasmané descends more than 100 meters deep in artisanal mines to extract gold. Anxious about accidents, Rasmané makes his way in this world of fierce adults in the hope of one day becoming emancipated…
The little beetle tries unsuccessfully to get out of the sink. When the tap is opened, the watery whirlpool takes him into the wide world. The beginning of a wonderful journey.
Little Beetle's attempt to escape from the sink has been unsuccessful, but the trouble that comes in the form of water will prove to be the beginning of a wonderful journey.
I grew up in Yangon. In February 2021, my dreams came to an end. My mother said: “Son, wake up. The military has taken over the country”. The days got darker. The window in my narrow room and the piece of sky I watched seemed to be the only freedom I had left. I wanted to say something about this new undercurrent in my life. I wrote things down, recorded my voice, and searched for images that might reflect my feelings and those of other young people. And now there is a film which conveys what it's like to lose the ground beneath your feet.
A storm of queer norm-busting archive images. The creative arrangement is as sensual as the material, including purple colour explosions and a jazz music leitmotif.
Between birth and death, is the power to love and live. Political rules, religious orders, social norms and cultural taboos control who we love and how we love. The right to love is controlled and regulated by how we live. But the erotic has the power to emancipate. With spoken word and archive sources, love is unboxed from categories in queer expression and a celebration of eros as the power to change our attitudes to life and to allow others to live their lives without judgment or prejudice.
Built in the 19th century, this Tamil Hindu temple in Thanlyin, across the Bago River from Yangon, is unique in the largely Buddhist Myanmar: this is a place where people from different religious backgrounds come to pray in the hope that their wishes will be fulfilled. Fortune-teller “Yellow Mother” is one of four inhabitants of Pilikan village who – in between lively spectacles of leaping cows and cow-catching – explain what the temple and its rituals mean to them.
In the shadow of the Covid-19 pandemic, a writer embarks on a deeply personal journey to heal a family wound, seeking answers in his Indonesian ancestral roots, where an indigenous agrarian culture centered on traditional palm wine merges with a centuries-old Catholic devotion within the world's largest Muslim-majority nation. With a blend of poignant personal narratives and arresting visuals, the film offers viewers a glimpse into a resilient and unique culture.
Abkhazia, a place of memory and at the same time a blind spot for the director. Almost impossible to enter from Georgia, she chooses an associative and personal approach to the split-off territory.
An abandoned house opens the door to revisit the past by bringing to life a unique, nearly destroyed image archive from the unrecognised territory on the border of the Black Sea: Abkhazia. A place normally inaccessible for Georgians because of the ethnic conflict that happened between Georgia and Abkhazia back in 1993. Combining voice, archive and recent footage, the film examines a lost and split identity stuck between the margins. The audio-visual fragments of this archive are intricately woven together to create a personal and political biography which recalls the complicated and controversial historical past of Georgian-Abkhaz relationships.
The highly personal narration delves into the complexities of nationalism and identity in times of war and global displacement. Ultimately, these reflections on recent history become a potential manual for what can come next, once the wars are over.
The film follows three young Russian women after the attack on Ukraine. Stay or leave? A haunting look at a generation in today’s Russia and their lives on the go.
Silent Sun of Russia portrays a generation of young Russians between 2018 and 2022. The film follows three young women – Alika, Alyona, and Katya. They are rebels and anarchists and part of a global youth who dream of living a modern life in freedom. A pervasive sense of anxiety and restlessness about the future haunts the lives of the young women. After Russia's invasion of Ukraine, they find themselves in a new reality that requires difficult choices. In their quest for love, friendship, and the dream of escaping Putin's Russia, they live in uncertainty, where longing is replaced by difficult emotions and attempts to repress reality. The film provides an intimate and poetic view of the current living conditions and the urgent decisions faced today by young Russians who cannot see a future in their native country.
What are the costs of the half-truths that politicians tell? In 2012, the Georgian president wanted to make the nation smile. In the race for reelection, the incumbent's party was promising subsidised dental care to the country's least well-off. Across the land, state medical practitioners began removing rotten teeth with the promise of replacements in the months that followed – then the president lost. Through interviews with those worst affected by that campaign, Smiling Georgia tells a story about the whims of political power and the defiance of those who usually hold the least of it – a film short on teeth, yes, but far from toothless.
Shan folk singer Nan Mya was a star when she was young. Her metaphorical verses reflect the deep sense of loss that pervades a people battered by Myanmar's ruinous politics.
Shan State in Myanmar is home to a rich culture filled with ancient songs, traditional dances and beliefs. It is also a place where civil war has been raging for over sixty years. Shan folk singer Nan Mya Han was a star when she was young. Now she is older, her metaphorical verses reflect the deep sense of loss that pervades a people battered by Myanmar's ruinous politics. Interweaving her songs with compelling scenes of rituals around healing, death and birth, the film transcends the purely observational to become a multilayered, elliptical exploration of decay and impermanence that is both moving and totally mesmerising.
The Lisu people's bond with nature is a profoundly spiritual one. The harvest season may have come to an end but the souls of villagers have a habit of lingering in the fields.
The Lisu people's bond with nature is a profoundly spiritual one. Theirs is a world that is filled with the spirits of the forests and mountains where they live and farm. The harvest season may have come to an end but the souls of many a villager have a habit of lingering in the fields of the uplands where they can cause all kinds of mischief. This richly atmospheric exploration of Lisu animism brings us closer to the mellifluous-voiced shaman Byar Wu, whose job it is to summon these lost souls back into the bodies of his community in Chaung Gyi village in Shan State and by doing so prevent sickness and disease.
A filmmaker goes on a journey of a lifetime: after receiving his grandfather's WWII diary, he decides to follow in the footsteps of the Soviet army and discover today's reality.
An extraordinary document leads Hakob Melkonyan to undertake the journey of a lifetime: after receiving his grandfather's WWII diary, the Armenian filmmaker decides to follow in the footsteps of the Soviet army and discover today's reality in those territories. The War Diary is a road movie through four countries: Armenia, Georgia, Russia, and Ukraine. It confronts the history of the Second World War with today's reality in these former Soviet republics. Having become independent after the fall of the USSR, they are now torn apart by numerous deadly conflicts in Armenia, Georgia, and Ukraine.
The War Diary is a very personal quest but also sheds light on the geopolitical context of these countries that once fought side by side. Today, however, with the invasion of Ukraine, it has become an essential project.
DOK Industry is realised with the support of Creative Europe MEDIA Programme of the European Union, the Mitteldeutsche Medienförderung (MDM) and the Federal Government Commissioner for Culture and the Media upon a Decision of the German Bundestag.