Marionette master U Sein Aye Myint has practised his art for more than forty years, continuing the traditional skills passed down from his father. But the Covid pandemic and the military coup have prevented him and his puppets from performing. When the roof of his small workshop in Yangon’s North Dagon starts leaking in the monsoon, he has to clamber up to fix it himself to ensure his beloved puppets do not get wet. Observing him with age-old wisdom in their eyes, his puppets seem to sense all the things that are weighing heavily on his mind: his lack of income, his precarious future – and just how much he misses his audience.
A young Burmese woman who was trafficked to China and sold into marriage tells her story. Based on the real-life protagonist’s words and beautifully rendered in pen-and-ink, this animation portrays a woman torn between her love for the child she was forced to bear and her longing for the country to which she may never be able to return.
A Taiwanese boss and Burmese laborers seek ways of getting rich by shrimp farming. However a life gone on the process. It's all about trust, gender power, and culture conflicts.
With 20 years of experience in shrimp farming in Taiwan, Du came to Myanmar alone. Even though he saw only endless wilderness before him, he believed that “when the going gets tough, the tough get going,” nothing is impossible on this earth. He did not expect that what followed were white powders and guns.
A Burmese-Chinese girl, Sue, who also dreamt of shrimp farming, decided to settle down in the shrimp farm her father had started to develop 20 years ago, after the marriage to her Burmese husband, Jojo. She was determined to carry out the unfulfilled ambition of her father. Struggling to confront the false accusation, Du encountered Sue by chance. Together, they decided to farm and rear shrimps in the wilderness and build their “Diamond Marine World.”
It took five years to shoot and produce this film, recording the turns of humanity and the conflicts falling one after the other like the rain in Myanmar.
In Burkina Faso, in the gold-digging site of Bantara, 16-year-old Rasmané descends more than 100 meters deep in artisanal mines to extract gold. Anxious about accidents, Rasmané makes his way in this world of fierce adults in the hope of one day becoming emancipated…
5 Moroccan boys live in a cave at the lighthouse in Melilla and dream of Europe. Away from their mothers, longing for one ship that will transfer them illegally to a better life.
The Moroccan boys Imad (15), Nourdine (17), Walid (18), Hamza (17) and Aziz (20) live in a cave under the lighthouse in Melilla. Every night they break into the harbour trying to climb onto the ships leaving for the Spanish mainland. In the shadow of the rocks, they and a hundred other kids have created their own micro-society: “Lord of the Flies” in reality – with their own hierarchies, chants and rules. To pass the time, they phone their mothers on video or film themselves being chased by the police. The film follows the gang of boys for 5 years. From their life in the caves to their successful escape attempts to Spain. They call themselves: Harragas – those who burn the passports, the borders, their lives.
Jesús arrives at a housing and employment reincorporation centre, after living on the streets for a decade. Now Jesús’ life is full of rules. His struggle doesn't make sense if he is not free to make his own decisions. After years depending on social services he leaves the programme with all of the risks this decision entails. Elena, coordinator of the supervised accommodation, is writing her thesis on the reincorporation of homeless people. When Jesús leaves, her research takes a turn and she focuses her thesis on Jesús’ life story. Elena becomes his only emotional support.
I grew up in Yangon. In February 2021, my dreams came to an end. My mother said: “Son, wake up. The military has taken over the country”. The days got darker. The window in my narrow room and the piece of sky I watched seemed to be the only freedom I had left. I wanted to say something about this new undercurrent in my life. I wrote things down, recorded my voice, and searched for images that might reflect my feelings and those of other young people. And now there is a film which conveys what it's like to lose the ground beneath your feet.
Built in the 19th century, this Tamil Hindu temple in Thanlyin, across the Bago River from Yangon, is unique in the largely Buddhist Myanmar: this is a place where people from different religious backgrounds come to pray in the hope that their wishes will be fulfilled. Fortune-teller “Yellow Mother” is one of four inhabitants of Pilikan village who – in between lively spectacles of leaping cows and cow-catching – explain what the temple and its rituals mean to them.
Rosl’s Suitcase is the story of my Jewish grandmother, who left Vienna for New York with my father in 1939 and of my own fact-finding quest about truth and what I had been told.
Rosl’s Suitcase is the story of my Viennese and Jewish grandmother, who emigrated to New York with my teenage father in 1939. The contents of the suitcase reveal discrepancies in what I had been told. With this discovery, I begin my quest to find out what really happened and what had been hidden.
Rosl’s Suitcase interweaves current-day Vienna with home movies and recordings by three generations of women: great aunt Ada's 1947 movies after her arrival in the U.S.; Aunt Helen's audio descriptions of her youth in Vienna and immigration to New York; my own 1960's Northern California coming-of-age 8mm films and light show movies.
French-American singer of Viennese origin, Adah Dylan Jungk, reads/performs Rosl's letters against backdrops and front projections of the Vienna High Court, the University courtyard and wartime films of the city. We follow Adah to “locations of memory”, crosscutting between places today and the same places shown in historical film archives. The city's landmarks are recharged through the prism of the pre-and post-war Vienna of my grandmother, father and my own lens.
In the shadow of the Covid-19 pandemic, a writer embarks on a deeply personal journey to heal a family wound, seeking answers in his Indonesian ancestral roots, where an indigenous agrarian culture centered on traditional palm wine merges with a centuries-old Catholic devotion within the world's largest Muslim-majority nation. With a blend of poignant personal narratives and arresting visuals, the film offers viewers a glimpse into a resilient and unique culture.
The film follows three young Russian women after the attack on Ukraine. Stay or leave? A haunting look at a generation in today’s Russia and their lives on the go.
Silent Sun of Russia portrays a generation of young Russians between 2018 and 2022. The film follows three young women – Alika, Alyona, and Katya. They are rebels and anarchists and part of a global youth who dream of living a modern life in freedom. A pervasive sense of anxiety and restlessness about the future haunts the lives of the young women. After Russia's invasion of Ukraine, they find themselves in a new reality that requires difficult choices. In their quest for love, friendship, and the dream of escaping Putin's Russia, they live in uncertainty, where longing is replaced by difficult emotions and attempts to repress reality. The film provides an intimate and poetic view of the current living conditions and the urgent decisions faced today by young Russians who cannot see a future in their native country.
Shan folk singer Nan Mya was a star when she was young. Her metaphorical verses reflect the deep sense of loss that pervades a people battered by Myanmar's ruinous politics.
Shan State in Myanmar is home to a rich culture filled with ancient songs, traditional dances and beliefs. It is also a place where civil war has been raging for over sixty years. Shan folk singer Nan Mya Han was a star when she was young. Now she is older, her metaphorical verses reflect the deep sense of loss that pervades a people battered by Myanmar's ruinous politics. Interweaving her songs with compelling scenes of rituals around healing, death and birth, the film transcends the purely observational to become a multilayered, elliptical exploration of decay and impermanence that is both moving and totally mesmerising.
The Lisu people's bond with nature is a profoundly spiritual one. The harvest season may have come to an end but the souls of villagers have a habit of lingering in the fields.
The Lisu people's bond with nature is a profoundly spiritual one. Theirs is a world that is filled with the spirits of the forests and mountains where they live and farm. The harvest season may have come to an end but the souls of many a villager have a habit of lingering in the fields of the uplands where they can cause all kinds of mischief. This richly atmospheric exploration of Lisu animism brings us closer to the mellifluous-voiced shaman Byar Wu, whose job it is to summon these lost souls back into the bodies of his community in Chaung Gyi village in Shan State and by doing so prevent sickness and disease.
Inspired by a feminist science fiction story, the Spaniard Inés embarks on a journey of discovery through India. She is looking for Ladyland, the utopian land of women.
Taking inspiration from a feminist sci-fi short story written in Bengal in 1905, Inés sets out on a voyage of discovery around India in search of Ladyland, the utopian land of women.
Joan Tomàs Monfort, Carlos Pérez-Reche, Juanjo Sáez
Even Phil Collins cannot stop the development of a deep friendship between Juanjo and Miquel. The two teenage boys have bonded forever over Heavy Metal.
Joan Tomàs Monfort, Carlos Pérez-Reche, Juanjo Sáez
International Competition Animated Film
Animated Film
Spain
2023
80 minutes
Catalan
German premiere
Trailer
Synopsis
Juanjo is an asthmatic boy who has lived protected by his family to the point of drowning him. Miquel grows up in a family with an absent father. His mother tries to get on by herself, but she does not always succeed.
Tender Metalheads is a film about the relationship between Juanjo and Miquel, two teenage boys from Barcelona in 1991 who will take refuge from the grey world they live in in their friendship and heavy music.
Who, If Not Us? The Fight for Democracy in Belarus
Juliane Tutein
The political climate in Belarus is growing more restrictive every day, activists are constantly facing imprisonment. This film is dedicated to three courageous rebels.
Who, If Not Us? The Fight for Democracy in Belarus
Wer, wenn nicht wir? Der Kampf für Demokratie in Belarus
Juliane Tutein
Panorama: Central and Eastern Europe
Documentary Film
Germany
2023
77 minutes
,
Belarusian,
Russian,
Ukrainian
World premiere
Trailer
Synopsis
The documentary Who, If Not Us? chronicles the fight for democracy in Belarus through the experiences of three women from different generations. The film captures the spirit and determination of the Belarusian opposition as they struggle against Lukashenko's authoritarian regime that has held power for decades.
The film follows three women: Nina Baginskaya, who lived through the Soviet era and was already active in the fight for independence in the 1980s, becoming an icon of the Belarusian opposition protests; Tanya Hatsura-Yavorskaya, a human rights activist and founder of the human rights film festival “Watch Docs Belarus”; and Darya Rublevskaya, a young activist who works for Viasna, the NGO founded by Ales Bialiatski, who won the Nobel Peace Prize in 2022.
The film offers a singular glimpse into the daily lives of three women in the aftermath of the 2020 protests, which were the largest in Belarusian history and brutally repressed by the Lukashenko regime. By concluding amidst the ongoing war in Ukraine, the film powerfully illustrates the intertwined destiny of Belarus and Ukraine. Many Belarusians share the belief that without a free Ukraine, there will be no democratic future for Belarus.
DOK Industry is realised with the support of Creative Europe MEDIA Programme of the European Union, the Mitteldeutsche Medienförderung (MDM) and the Federal Government Commissioner for Culture and the Media upon a Decision of the German Bundestag.