A ghost ride through Finnish TV archives of the 1960s grazes the moon landing, American TV shows, a war in Africa. But how to connect with the world when dancing is forbidden?!
The anonymous narrator is a kind of web-adventurous flâneuse, neurotic and endlessly curious. A disturbance in the proprioception, which is the ability to sense the position, movement and location of the body and its parts, makes her perceive the world in a new way. Seemingly random anecdotes found on the internet and instructions from her cryptic physiotherapist start to come together in surprising ways. The found material forms a mosaic that reflects a world full of gazes, rules and technologies that separate us. Lines from the present and the distant past take our narrator to the 1960s, where medieval dance bans, televised wars, lost bones, space utopias and American TV stars collide. This film reflects how we can be and live in the world within ourselves and with each other. With those who are near and with those who are far. Along with all this, the film recommends dancing to everyone.
22 years after they established the women's organisation Machsom Watch, its founders reveal what really happened at the checkpoints between Israel and the West Bank.
22 years after they established the women's organisation Machsom Watch, its founders reveal what really happened at the checkpoints between Israel and the West Bank between 2002 and 2012. This is the story of a group of courageous women who dedicated their lives to safeguarding human rights and peace.
The film is built on 9 short stories of the women who participate in the film. Each one of them is adding a personal view of the daily routine of the checkpoint that together crate a very powerful and moving document.
A young woman breaks up an ugly plywood wardrobe that reminds her of an act of violence in her past. An artefact of pain is destroyed – a powerful gesture.
Attempting to purge a bad memory, Joana decides to return to the place where she suffered an act of violence in 2013 to free herself of the last trigger that binds her to this incident from the past – a wardrobe. In this self-portrait, the director appropriates the essayist traits of the documentary as a process to deal with inner ghosts. Through a ritual established by a recollection of facts, she confronts her own expectations facing the charges she endures as a woman.
In Brazil, every day, four women are murdered by their partners. To tell their stories, three actresses are challenged to experience, on stage, the emotions of women who intimately live the risk of death. Meanwhile, a group of femicide survivors fight to save other women trapped in abusive relationships. Different narratives join in a single cry because silence also kills women every day.
In Burkina Faso, in the gold-digging site of Bantara, 16-year-old Rasmané descends more than 100 meters deep in artisanal mines to extract gold. Anxious about accidents, Rasmané makes his way in this world of fierce adults in the hope of one day becoming emancipated…
While buying an apartment, a pair of siblings meet a woman who looks exactly like their dead sister. An intriguing true crime story unfolds bit by bit.
A divine premonition leads two sisters to buy an apartment in the small Swedish town of Gullspång. To their surprise, the seller looks identical to their older sister who committed suicide 30 years earlier. What begins as an eerie story of family reunification soon becomes a Pandora's Box as all three women's lives spiral out of control.
The son of Brooklyn's most admired Rabbi reveals the truth about the extreme and isolated cult his father established and the atrocities in it, that continue to this day.
A Hasidic True Crime Story. An astounding 300,000 people attended the funeral of Rabbi Schik – an admired American ultra-Orthodox Rabbi. Unbeknownst to his followers, Rabbi Schik was also the leader of a transatlantic crime organisation which established an extreme and segregated cult spanning between Brooklyn and Israel. While female members were forced into underage marriages and sustained sexual assaults, the money was flowing into the Rabbi's own pockets. This corrupt culture prevailed for decades, with no one ever daring to expose the painful truth – until now.
Over the course of seven years, the story follows the Rabbi's son and two women who ultimately left the cult. Together, they discover and expose the devastating legacy of the Rabbi and his community.
14-year-old Kiki is sentenced to juvenile prison for violence and drug offences. His sister convinces the authorities to give him one last chance: a therapeutic trip to the desert.
After being kicked out of every available youth-at-risk framework, and after facing criminal charges for drug trafficking and violence, Kiki is about to enter a youth prison by court order. Gal, his sister, manages to convince the authorities to give Kiki one last chance. Gal is a caregiver for youth-at-risk in a framework that takes youth on experiential, therapeutic field trips through the desert. Gal and her co-workers take Kiki on a field trip to the desert. She is determined to succeed where everyone else has failed. Will the journey enable Kiki to grow and to take responsibility for his own fate?
A storm of queer norm-busting archive images. The creative arrangement is as sensual as the material, including purple colour explosions and a jazz music leitmotif.
Between birth and death, is the power to love and live. Political rules, religious orders, social norms and cultural taboos control who we love and how we love. The right to love is controlled and regulated by how we live. But the erotic has the power to emancipate. With spoken word and archive sources, love is unboxed from categories in queer expression and a celebration of eros as the power to change our attitudes to life and to allow others to live their lives without judgment or prejudice.
Can intimacy exhaustion in a monogamous marriage be avoided? Love is no longer present in my parents' relationship, which echoes my own marriage. Is there a way to keep the spark?
Monogamia takes you on a roller-coaster journey into the world of love and intimacy within committed relationships. Follow the director's personal quest to bring back the love that once flourished between his parents. As you watch, the inevitable question arises: can love indeed endure the test of time? Can the revelation of buried secrets revive the spark of long-lost intimacy? Does monogamy stop being monogamy after tasting the “forbidden fruit”? Amidst this captivating exploration, consider the excitement and price of open relationships.
106 timepieces disappeared from Jerusalem's Museum of Islamic Art in the biggest art heist in Israel's history. 40 years later, the enigmatic thief's widow tells their story.
It all started with a watch, or more precisely, with over 106 rare European timepieces. One piece alone, made especially for the ill-fated French queen Marie Antoinette, was valued at a whopping $30 million. On a quiet Friday evening in 1983, the collection disappeared from Jerusalem's Museum of Islamic Art. It wasn't seen again for a quarter of a century. The biggest art theft in Israel's history left the police scratching their heads. When the timepieces gradually resurfaced a quarter of a century later, the enigmatic thief was dead. His widow, Nili Shamrat from LA, tells director Nili Tal their story for the first time among policemen, lawyers and curators.
In an attempt to understand the stamp of genius and logical madness of her stepfather, Michal goes on a journey with personal videos that explore America's most notorious criminals.
Michal opens a cardboard box, containing a rare private video tape archive of her conversations with some of the most psychopathic criminals in America – Charles Manson, Richard Ramirez, and others. What motivated her to enter this dark world?
We would find out that she is only trying to understand the abuse she herself suffered.
In an unusual and courageous way, Michal tries to get answers to questions she did not dare ask her father, Motke Kedar, a genius and a psychopath in his own right, who was involved in one of the most infamous scandals of the Israeli Mossad.
Ouvidor, Latin America's largest art squat, is home to 120 artists who face eviction threats, while internal tensions are fueled by Red Bull's sponsorship of their Art Biennial.
After decades of government negligence and abandonment, a 13-story building in downtown São Paulo is taken over, becoming Ouvidor, Latin America's largest art squat. Home to 120 artists from different countries, they organise diverse cultural events, including their standout Art Biennial.
Confronted by severe resource constraints in order to enable the event, the organisers, who do not reside there, strike a partnership with Red Bull, a decision that triggers a deep polarization within the community. While some embrace the Biennial as an opportunity for artistic recognition, the more anarchistic among them vehemently oppose any brand involvement with the squat.
As the residents of Ouvidor resist constant eviction threats from a fascist government, they also face internal tension in order to successfully hold their Art Biennial.
In 2010, a man was found dead in one of Israel's maximum security prisons. When the story broke, the suicide of this anonymous Mossad agent revealed the agency's failures.
On December 15, 2010, a prisoner was found dead in his cell at one of Israel's maximum security prisons. The prisoner had hung himself despite being under heavy surveillance 24/7. None of the prison's guards knew his real name or his crime. They knew him only as Prisoner X.
Ka.tzetnik lived a life of secrecy, becoming a myth. Rumours suggested that he wrote all night, donning his Auschwitz uniform and that he never left his house despite his books selling millions.
The film explores the writer's personal odyssey in coping with his trauma through the unconventional path of LSD.
DOK Industry is realised with the support of Creative Europe MEDIA Programme of the European Union, the Mitteldeutsche Medienförderung (MDM) and the Federal Government Commissioner for Culture and the Media upon a Decision of the German Bundestag.