A ghost ride through Finnish TV archives of the 1960s grazes the moon landing, American TV shows, a war in Africa. But how to connect with the world when dancing is forbidden?!
The anonymous narrator is a kind of web-adventurous flâneuse, neurotic and endlessly curious. A disturbance in the proprioception, which is the ability to sense the position, movement and location of the body and its parts, makes her perceive the world in a new way. Seemingly random anecdotes found on the internet and instructions from her cryptic physiotherapist start to come together in surprising ways. The found material forms a mosaic that reflects a world full of gazes, rules and technologies that separate us. Lines from the present and the distant past take our narrator to the 1960s, where medieval dance bans, televised wars, lost bones, space utopias and American TV stars collide. This film reflects how we can be and live in the world within ourselves and with each other. With those who are near and with those who are far. Along with all this, the film recommends dancing to everyone.
In Blind Date 2.0, Paul once again receives the filmmaker at his home – this time in order to shoot a sex date. Far from the spectacularly pornographic, but also from amateur porn, there is room to first of all clarify preferences, and consensus is established. Since both men are rather on the passive side and the double dildo fails to win over the visitor, they agree on a blowjob and find a practicable middle ground in mutual masturbation. Blind Date 2.0 does not aim at producing arousal but constitutes a doubly empathetic approach – that of the filmmaker to his protagonist, and that of the protagonist to his rather monosyllabic visitor. In targeted, unspectacular framing, the film captures the sex-positive in the ordinary, in the non-standardised, and above all in the context of social interaction: comprehensible, moving, and with a memorable cigarette afterwards.
Emile Zuckerkandl talks about his grandmother's salon, Hitler's arrival, and his escape to Algeria. A network of personal memories interwoven with world history.
Emile Zuckerkandl jotted down in his diary, “I write it down, so that I can remember it later.” Eighty years later, his memories are vivid and clear when he talks about his grandmother's salon, Hitler's arrival after the “Anschluss,” and his escape to Algeria. Rainer Frimmel stays very close to his charismatic protagonist in recording a network of personal memories interwoven with world history.
Kings of Kawergosk is a sublime coming-of-age story and exploration of how the magic of childhood can exist even in circumstances of extreme difficulty.
Islam, 10, comes from a family of pro footballers. They try for years to immigrate but are stuck in the opaque UNHCR process. Islam's boyhood imagination helps him escape and become like his Real Madrid heroes by excelling in ever-bigger competitions leading to a city-wide tournament.
Nizar, 14, dreams of pro football in Europe. Believing that smugglers are the only way there, he makes a series of decisions that threaten to sabotage his future. However, through friendship with his coach and counselling, Nizar seeks hope and resilience to play on.
The little beetle tries unsuccessfully to get out of the sink. When the tap is opened, the watery whirlpool takes him into the wide world. The beginning of a wonderful journey.
Little Beetle's attempt to escape from the sink has been unsuccessful, but the trouble that comes in the form of water will prove to be the beginning of a wonderful journey.
News anchor Randi Isaksen struggles to help her sister navigate a broken mental health system in Recovery Channel. Told through the duelling prism of documentary and narrative storytelling, filmmaker Ellen Ugelstad exposes an oppressive system designed to control instead of heal the human condition. Informed by her own family experiences, Ugelstad creates a fictional TV channel to explore the injustices faced by those with mental health challenges and exposes the use of coercion in contemporary therapy.
Through a humanistic lens, she explores the negative impact of an oppressive system, while advocating for the recognition of mental health as a human right rather than an illness.
Rosl’s Suitcase is the story of my Jewish grandmother, who left Vienna for New York with my father in 1939 and of my own fact-finding quest about truth and what I had been told.
Rosl’s Suitcase is the story of my Viennese and Jewish grandmother, who emigrated to New York with my teenage father in 1939. The contents of the suitcase reveal discrepancies in what I had been told. With this discovery, I begin my quest to find out what really happened and what had been hidden.
Rosl’s Suitcase interweaves current-day Vienna with home movies and recordings by three generations of women: great aunt Ada's 1947 movies after her arrival in the U.S.; Aunt Helen's audio descriptions of her youth in Vienna and immigration to New York; my own 1960's Northern California coming-of-age 8mm films and light show movies.
French-American singer of Viennese origin, Adah Dylan Jungk, reads/performs Rosl's letters against backdrops and front projections of the Vienna High Court, the University courtyard and wartime films of the city. We follow Adah to “locations of memory”, crosscutting between places today and the same places shown in historical film archives. The city's landmarks are recharged through the prism of the pre-and post-war Vienna of my grandmother, father and my own lens.
Invited by a mysterious friend, a film team sets out on a journey into a hidden Yenish Europe that stretches from dusty banlieues in France to the forests of Carinthia. Told by the voices of young and old Travellers, a kaleidoscopic panorama of their lives unfolds: Diverse people relate to each other, bound together by their love of freedom but also by deep wounds from the past. Their otherness is mirrored and reflected not least in the exchange between the filmmakers and the Yenish.
The main character of the film is Tahrir Square in Baghdad, Iraq and the story is told through the eyes of ten characters during the October Revolution in 2019.
Tuk Tuk Eye is a film that documents the stories of protestors from different backgrounds and ages, that summarise the popular movement against corruption known as the October Revolution. The revolutionary journey starts in Tahrir Square, a place in Baghdad that stands for the demand for freedom and the defeat of injustice. The main character of the film is Tahrir Square and from there, ten short stories are revealed. Stories that complement each other, forming one. All inspired by the history of the monument on the Square. The focus remains on the background of the people and how they began revolting against pain and corruption. The October Revolution that took place in Iraq in 2019 is our starting point. The film aims to portray the motivations and purposes of the demonstrators and the events that are neglected by mass media.
Weightless tells the story of Max' self-realisation in an environment not yet ready for it. What feels like an intimate conversation, reveals a lot about our society.
The essayistic documentary Weightless circles around the topics of identity, mental struggle and self-realisation. It does so through an intimate conversation with the protagonist, Max, about his rather complicated growing up. But Max himself is never shown in the images, which creates a special audio-visual language and unique dynamics of the spoken. The images of significant places charge the spoken with wider meaning and ambivalence.
Željko is the head of the union at the Gredelj railway car factory. His deputy, Mladen, committed suicide after a large public protests and clashes within the union. Željko is torn between the guilt he feels because of Mladen's death and the expectation of the workers to lead a strike.
DOK Industry is realised with the support of Creative Europe MEDIA Programme of the European Union, the Mitteldeutsche Medienförderung (MDM) and the Federal Government Commissioner for Culture and the Media upon a Decision of the German Bundestag.