A collage in black and white, positive and negative, with dancing lyrics, skipping thoughts and ambling sounds. Inspired by the media theorist Friedrich Kittler, this experimental homage celebrates three poets and their passion for sound recording devices: Thomas Pynchon (thought recorder), William S. Burroughs (tape recorder) and Rainer Maria Rilke (phonograph).

Liem belongs to the ethnic minority of the Sedang and lives in a remote region of Vietnam. The observing camera succinctly sketches a daily routine that’s marked more by surviving than by living. With his friends, he prepares for an expedition into the jungle, where the young men want to take time out, continue the tradition of their ancestors, become hunters and gatherers. The more twisting their paths, the deeper the film seems to enter into a different sphere.

We get to know Liem doing everyday activities. Carrying the baby in a sling, he cooks, hangs out the laundry, goes to the field. The giant loudspeakers fixed to the streetlights fill his village with official news and advertising. In his stilt house, Liem prefers to listen to Vietnamese pop music. Soon we feel the rhythm, the unique beat of this life. When Liem and his friends set out in rubber sandals and carrying backpacks, the camera follows close behind, takes their perspective. Shot on Super 16, the film captures the green tones of the Vietnamese Central Highlands, the images develop a mesmerizing depth. The rustling of leaves, the buzzing of insects, birdsong and permanent rain come together in a melodious soundscape. Suddenly time seems to stand still, the separation between screen and auditorium is lifted.

Designed as a travelogue about Israel, Herbert Viktor emphasizes similarities to the FRG of the economic miracle years in his film: clean, neat, busy, enterprising. Haifa, for example, is described as having evolved from a “meeting place for Arabic caravans and robber bands” to the most modern port of the Levant. Viktor also pays tribute to the welcoming culture for the persecuted of the world, but omits to elucidate on the fates that lie behind them. The film, spiced up by staged intermezzi to become a statement of sympathy, was released in Federal German cinemas in 1959 under the patronage of Willy Brandt. It was not allowed on Israeli screens before 1962, when the death sentence against Adolf Eichmann had been upheld by the court of appeal.

An app that assigns a sound and a connected graphic element to every letter of the computer keyboard forms the basis of this live improvisation by CFM. The game of patterns and breaks uses different sound-form combinations from Jono Brandel’s kit to create rhythms, loops and music as well as a video to accompany them.

A purely acoustic collage whose sounds seem by nature indefinable and yet somehow organic. They mesmerise us, occasionally make us shiver at some unknown thing. Gravity seems to be suspended. This piece needs no images, because they will intuitively materialise before our inner eye like thousands of hallucinations.

Insects aren’t cute and often not beautiful, but very exciting, Pepe thinks. His favourite animals are dragonflies, which can control their four wings individually and take off faster than a jet plane. But where do you still find these flying wonders? Pepe knows that many insects are dying out in Germany because they are robbed of their habitats. He wants to change that!

Petra looks back on an eventful day: Together with other kids she went on a paperchase, solved a few small tasks and coordinated with her assigned partner. There were some adventures, but also a classroom situation set up in a meadow where one’s knowledge of the local flora was tested. In the end, they all boarded sailing boats and glided off into an atmospheric evening. A protocol in letters, accurately drawn up at the Potsdam Pioneer House, serves as the framework for one of the first completed films of the newly founded German Academy of Film Art in Babelsberg.

Echoes, filters and rhythmic montage turn sound fragments into an audio piece about a seemingly wilful music box. Philippe Arthuys – a film composer for luminaries like Rivette and Godard and a filmmaker himself – varies the tempo from stuttering to quietly breathing, making sound particles emerge suddenly from the depths of space and disappear again. A cinematic mini-drama for the ears.

Why do we see certain colours even when they aren’t there? Chinese director Tang Han meticulously analyses the 100 Yuan bill, which carries a portrait of Mao Zedong, and finds that – despite official representations and general perception – the note is pink rather than red. In a serious tone and colourful, merry images she also casually upsets any number of other entrenched notions about digitalization, globalization, capitalism and gender.

An investigative examination of the colour spaces of the 100 Yuan note reveals a paradigm shift. Officially declared by the central bank to be red, the note bearing the portrait of Mao is, physically speaking, actually pink. This has consequences for China’s political narrative, as Tang Han’s uncompromisingly precise and refreshingly clever cinematic experimental setup illustrates.

A lady, presumably from the FRG, takes an excursion on the narrow-gauge railway. Her astonishment at finding the line operated by Young Pioneers is evident. “It’s unbelievable” how she is asked for her ticket with childlike gravity. This film was produced at the active and extremely productive “Iskra” pioneer film studio at the 31st Secondary School in Leipzig-Probstheida.

A cinematic family constellation in which the audience is guided through a seemingly random conglomeration of private photos, video recordings, notes, thoughts, sounds and texts. Narrative strands crystallise, only to be discarded, taken up again and finally left standing in their ambiguity. A film about the big questions of life, love, family, relationships, death and good food. No more, and certainly no less.

Our hovering gaze circles a free-standing rock on a wide plain. The recording gets stuck. At ever shorter intervals the massive rock formation breaks out of the solidifying background until data smears and artefacts accumulate as fine digital sediment layers and congeal into new formations. The video signal interference acts like a primal force of geological history.

It has been said that the baroque artist Diego Velázquez didn’t paint figures, but the air and light between them. And one could say about this film that it is not Velázquez’s larger-than-life painting “Las Meninas” that is the subject, but the penetrating gaze with which it looks back at his viewers. Among the many clever minds that discuss the artist and the intricate structure of this painting’s composition, it is curiosity itself that somnambulates here.

“Paintings aren’t movies, they’re paintings”, insists art critic and historian Svetlana Alpers. She’s right, of course – and then again, she isn’t. She’s one of the renowned talking heads interrogated by director Andrés Sanz Vicente to solve a crime. But who or what actually died? Perhaps our ability to see, as Alpers claims? For around 400 years, Diego Velázquez’ painting has been exposed to the eyes of its public, the analyses of its scientifically advanced critics who have racked their brains over who on the canvas enters through which door and why. “The Painting” is a continuation of this painting-eye-encounter with the means of cinema. The air and the light between the concrete thing and its passionately glowing aura are captured. In this, but only in this, a painting can be a movie after all.

An abandoned amusement park offers a secret real-life retreat for young people in Casablanca. They escape their restrictive society digitally into the Internet to soak up international trends and amplify themselves. A camera floats through the tableaux vivants they have formed. Their eyes are frozen, the self-chosen poses seem undead.

A poet’s life ends and a film begins to carry on her legacy, prosaically at first. When Juana Bignozzi dies in 2015, the intellectual property rights to her work pass to the young author Mercedes Halfon – as the aged lady had decreed. But Mercedes also inherits a refrigerator and a lot of junk that must be cleared out of the orphaned apartment in Buenos Aires. Together with young filmmakers, she transforms the duty into a poetically fulfilling project.

The result is not only an unusual but actually a non-portrait of a poet – and perhaps not even a result. Rather, it is a continuously growing equation of superimposed faces, texts and images that refuses to simply work out. They look at each other as if in rear-view mirrors: Juana Bignozzi, who speaks to the young from her writings full of humble reverence, and her young female admirers who, reading, filming and browsing through Bignozzi’s legacy, feel almost embarrassed by these declarations of love. What confidence the deceased had in them! What tremendous expectations she had of those whose mother or grandmother she could have been! Their own poetic achievements seem too half-hearted to Mercedes and Laura to ever live up to such advance praise. But even as they doubt, they are already deep into it.