The gaze is firmly fixed on the horizon and distant tree lines, distinguishing natural from smoke clouds. Seasonal work for Portuguese women who observe the landscape from behind the glass panes of fire lookout towers, radio always in reach to report wildfires immediately upon discovery. While the boundary of the visible blurs in the grain of the analogue film stock, Dina, Adriana, Ana Paula, Helena, Luisa, Cristina, Dulce, Lídia, Inês, Fátima, Francisca and Vera emerge as agents of anticipation, modern-day seers whose gentle but persistent peering reaches beyond the burning world. Meanwhile, their male colleagues monitor the situation on computer screens. Poetical textures of waiting and wokeness. The female vision is sharpened and has expectations from the not yet visible future.

Gisberta Salce, called Gis by her friends and family, was a Brazilian trans woman who was tortured for days and at last brutally murdered by 14 young men in Portugal in 2006. This 360° film keeps her memory alive and illuminates the horrific scale of this hate crime, uncovering systemic transphobia and advocating for justice and change.

A raven perches in the lemon tree near the house, giving away an egg. The narrator’s voice remembers childhood like a dream. Emotions from back then find physical expression in a constantly changing room. Growing cracks in the wall, proliferating colour stains and crumbling pieces of furniture let the eyes and ears touch interior worlds.

If there is one person Matthew Lancit can’t get out of his mind, it is his uncle Harvey. Dark rings around his eyes, pale, blind, his legs amputated. Like Harvey, the filmmaker also suffers from diabetes. He has the disease under control, but one question is always nagging at him: How much longer? His long-term (self-)observation reliably revolves around fears of infirmity and mutilation. He translates the feared body horror into film, stages himself as a zombie, vampire, a desolate figure. Lancit playfully anticipates his potential decline, serving up a whole arsenal of effects which – as video recordings prove – go back to his youth. It is not for nothing that the “dead” in the title is also reminiscent of “dad.” Because “Play Dead!” also negotiates his own role as a father.

Lancit deeply involves his family in his fantasies, letting them become demons and lurch through the living room together. The documentation of his own diabetes also allows us a look at a modern Paris family life with two small children and a partner who usually plays along sympathetically with her husband’s carryings-on. Lancit’s approach deliberately transgresses borders, opens body, soul and front door. The result is a humorous and occasionally disturbing self-testimony.

Learning a foreign language is like creating another self. How can you speak it without losing your own sound, without dissolving completely in it – and still be heard and noticed? This film is a charming and intellectually fastidious attempt to navigate the complexities of language, identity and trauma.

To do this, the filmmaker resorts to her own biography. Because Russia invaded Ukraine when Daryna Mamaisur, who comes from Kyiv, was in Portugal for a Doc Nomads graduate course. Home and the search for it became the defining factors of this work, as well as the traumatic situation of only being able to “witness” the difficult situation from a distance. She, the Ukrainian in Portugal, learns Portuguese. She lets the new words for “war,” “explosion” and “attack” roll off her tongue. She compares them with the soft, intimate sound of her native language, with the sound of Kyiv. Friends send audio and visual recordings from Ukraine which, combined with animations, become a multilayered essay and finally a testimony – for the resilience of language and culture, no matter where they are spoken and lived, and not least for the power of the artistic documentary, which can make speech and sound possible.

“See you next year!” a Portuguese fire warden says as he dismantles his control equipment at the end of the season. Humans and nature in southern Europe may be used to forest fires, but that does not change the facts: The ever more massive conflagrations are caused by climate change. We have long been living in the age of fire.

In the Portuguese interior, a forest fire has just devastated a large area. Wounded nature is silent, not a single bird is heard, only the wind that makes the charred tree trunks rustle. But the vegetation recovers astonishingly fast. Where all life seemed to be gone, greenery soon sprouts from the ruined trees. The residents of the affected region are engaged in the reconstruction with great respect for their natural environment. Because plants, too, are sentient creatures. In quiet, almost melancholic, but also hopeful images, the film pays tribute to the strength of the trees and illustrates how essential it would be for humanity to learn to live in harmony with nature again.