Cinema turned 100. With his homage Heinrich Sabl went one short step further back into the prehistory of cinematography for a run-up. Individual images are set in motion in a praxinoscope, invented by Émile Reynaud in 1877. A pedestrian seizes this illusion as an occasion to walk out of the magic cylinder through scenes from international film history.

The four people introduced by Aren Malakyan and Vahagn Khachatryan in their debut feature-length film embody the contrasting faces of Armenia today. Some of them are making plans for the future that might even be realised, others strive for seemingly unattainable ideals. What unites them all is the dream of a self-determined life – a near-impossibility in a country where the government tries to control everything and everyone.

Melania, in her mid-sixties, works as a lift operator in a Yerevan hospital and longs for a late career as a cosmonaut. In a way, she seems to be an anachronistic remnant of the Soviet age. The deep country, still ruled by ancient traditions and ideas of happiness, is represented by the farmer Karen, who is looking for the best of all possible wives. And Amasia and Sona own the night over the roofs of the capital. They are part of a new generation ready to fight for a future in which some liberties can be obtained despite a suffocating patriarchy. Occasionally amused, but never judgmental, the two filmmakers watch their native country dream.

“Boo” – the name is as unusual as the sound is special. The avant-garde composer Harry Partch invented instruments for micro-sounds and completely new musical experiences. The musician and instrument maker Thomas Meixner dedicated two years of his life, marked by family and health losses, to rebuilding 75 of these sound-generators for a concert tour. The film portrays a monomaniac who fiercely avoids social life but with great sensitivity makes material sing.

Grandma Berta’s beloved “Zollhaus” is on the verge of ruin. She has dedicated her whole life to this inn and farm. Now her granddaughter Monika, the filmmaker’s sister, is to take over the heavily indebted family farm in the Upper Palatinate. What makes Monika decide to give up her previous plans and move to the countryside to live with her grandmother? The director decides to follow her sister for one year during this apparent labour of Sisyphus.

Monika puts all her energy into the ailing farm and is constantly confronted with its history: Grandma Berta’s schnitzel was legendary. But only the jukebox is left of the merry evenings in a packed inn. Berta had to bury her husband, two of her sons and a grandson. She is not a woman of tender words and unsparingly direct, which soon leads to conflict. The director at first watches her indefatigable sister in stunned disbelief. But gradually she understands that Monika has found a new dream in the “Zollhaus”. This enables her to offer an intimate insight into the chronicle of a family. The film confronts us with the universal question when it is the right time to live one’s dreams and how quickly this time may pass.

The cycle of domestic violence: tension, escalation, remorse, and then all over again. The woman in Izabela Plucińska’s film shares the fate of many sufferers: She can’t manage to break out. The metaphorical dumbbells she would have to lift to do it weigh 98 kilograms – like the man who does this to her. All she can do is dissolve, disappear and breathe silently into her individual parts. The animations keep erasing themselves, but painful marks are left behind.