A film commissioned for a school education programme. The goal of this programme is to teach children about their own history and that of their country – especially on the background of the recent wars. The hope is that this knowledge will also be applied to the future, that it will bring colour to the black and white, a smile to the gloom.

“Words are the only instruments I have”, says Aslı Erdoğan in this powerful audiovisual collage. The writer, physicist and human rights activist who lives in exile in Berlin writes against the disappearance and loss of her own language. As a former political prisoner in Turkey, she knows only too well what autocratic violence and oppression intend: to silence people.

In this sense, this filmic portrait sets itself vociferously against the silence. Words flicker between fragments of the history of protest in Turkey. Working with text, photography and archive material, the film embarks on a vibrant visual and acoustic journey through places and times that shaped Aslı Erdoğan’s homeless life. Taking inspiration from her autobiographical collection of prose, “Requiem for a Lost City”, individual history becomes collective. A many-voiced choir reminds us that language is the thing that nonetheless holds everything together.

At first glance, Brett Allen Smith’s memory worlds seem slightly otherworldly but peaceful. There is a little pug – curious, bouncy and, most importantly, alive, a harmless explorer of lawns and living rooms. At the same time, the director is driven by an inner fracture, an irritation to be illuminated by means of phone conversations with family members: How real are the memories that had such a tremendous impact on him? Like the hill towering in front of Smith’s inner eye under which two dogs lie buried. And there are sunflowers, imposing plants that are impossible to pick for his five-year old’s hands because their roots have bored so deeply into the soil.

Today the director is a father and dog owner himself – there are shots of a baby and a pug – and his thought construct, maybe even something that shaped his identity, is blurring. The phone calls with his sisters lead nowhere. On the visual level, “Au Revoir, Pugs” plays with images, animation and nostalgic effects, while melodies can be heard from far away, sweet and melancholy but also a little uncanny. A compact work of less than ten minutes, a soft-toed sneaky jolt.

Between coming and going time feels leaden – a half-life in the light and dark contrasts of a linocut. The narrating voice’s mother cares for seniors in their homes for five euros an hour. At their bedsides the ticking clock counts down the working day, caught between the frightening sounds of the heavy breathing that comes with impending death and the roar of promises made by television. The dying are mother’s livelihood.

Since 1999, the Far East Film Festival, the biggest festival of popular Asian films in Europe, has been held annually in the Italian city of Udine. Špela Čadež was commissioned to design the trailer for its 11th edition in 2009 and delivered a crisp and short, wonderfully incisive puppet animation about the love of noodles – with or without cheese – that unites cultures and continent.

A garishly coloured and driving video for a 1992 single by the Italian rapper Frankie hi-nrg mc. It’s about how the Mafia and Camorra poison politics, business and everyday life. This incandescent complaint from a “civil war” turns into an appeal: immunize yourself against the seductions of a deathly lifestyle! Fight da faida: Fight the apparent inevitability of blood vengeance!

The global COVID-19 pandemic has changed human relationships. Archive material, 360° footage and artificially generated images are used to create a synaesthetic essay film about loneliness, insecurity and the increasing shift of our everyday life into the digital realm. Dystopic and anonymous stories merge in a collage of the disturbing social and political phenomena of our time.

Enza, in her early twenties, is a singer and seeker studying the rhythms of life in Salento. She breathes music, collects old folksongs and thus connects the people, the present and the past. Rooted in Tarantism and in the tradition of the healers she uses singing as a means to fight alienation. Her portrait is a cinematic legacy vibrating with intensity. It reveals the thin line walked by those who refuse to be satisfied with relative freedom.

Hunger and hardship ruled the Piemontese mountain village of Ughettera at the beginning of the 20th century. The meek peasants complained neither about the parasitic priests nor the tough seasonal winter work in neighbouring France – not even when the Italian state called them to arms and sent them first to Libya, then into the World War. Only when the Fascists arrive did the Ughetto family trade its home for new deprivations and new hopes across the border.

With this imaginatively directed puppet animation, Alain Ughetto has created a warm-hearted memorial to his Italian grandparents Cesira and Luigi. With subtle humour, tenderness and empathy he tells of generations who lived in poverty, but also of happiness and love, fortunes and misfortunes. “You don’t come from a country, you come from your childhood”, Cesira teaches him. The director finds himself in this family chronicle, recognises his predilection for working with his hands. Soon the film becomes a reflection on telling stories with what these hands shaped. They are frequently present in the frame – piling charcoal into a mountain, making forests from broccoli or simply getting handed a cup of damn strong espresso by Cesira.

Shaking his head, Michele looks at the olives lying on the ground. Nobody collects them now. He once planted the olive trees. They were his pride and fed the family. Now he sits by the fireplace with his wife. Their hands show the years of hard field work. With a tender gaze, their grandson watches his grandparents cook, argue, take walks. Moving snapshots that coalesce into a life lived, a chronicle of the rural exodus in Italy.

Silence reigns in the Berlin flat, but the film, whose complex montage encompasses the disintegration of Syria and life in exile, leaves no doubt that things are different in director Diana El Jeiroudi’s mind. Archival footage, loose portraits of confidants and an intimate perspective that explores her own position and her way of coping with trauma add up to a multi-layered document.

“Evil has a very loud and terrifying sound,” El Jeiroudi already noted as a child. Growing up in a country marked by surveillance and military parades has left its mark. In “Republic of Silence”, she looks for a way to come to terms with it, condensing old material, some of which shot in Syria, with a written monologue and stories of persons who also chose exile in the course of the civil war. The result is a complex filmic space that reveals the political and social disintegration of a nation. El Jeiroudi increasingly concentrates on showing a present outside Syria, life in emigration. Passing her husband's  nocturnal teeth grinding, birthday parties and disruptions in the international film festival scene, a life between tension and new beginnings becomes apparent.

In search of the cat Leo a boy roams through sunny fields. Drifting without a care and digging up treasures in the mysterious darkness of the barn are the last throes of childhood before it ends. The crayon colours of this summer are overlaid with the whispering and rustling of shelter – and a premonition. Mara Cerri and Magda Guidi sharpen our senses for the impressions of a confusing age.

Over the course of a season, the film follows the many manual operations behind the façade of a “carefree” beach holiday. A seaside resort, artificially constructed on Italy’s Adriatic coast, is the setting of this stoically surrealist observation. In the hotels’ canteen kitchens, meals are prepared without pause; sun loungers and umbrellas are put up in endless rows on the beach, illuminated letters polished to perfection. The holiday production workers are busy around the clock, tirelessly working in the name of the ultimate diversion. The goal: The guests are to regenerate in the best possible way and waste no thought on the conditions behind the scenes.

Even if everything here seems to revolve around the best time of the year, there is an obvious contradiction at the centre of the film. We see people whose job it is to amuse those who in turn are trying to recover from their jobs. An absurd undertaking, sure. The images of a demonstration for better working conditions disturb the perfect machinery only briefly. Rather, the march of this nameless army of employees looks like a staged and well-controlled break from a never-ending cycle. For if they do not do it, dozens of others are already standing by to secure a meagre income in the giant business of tourism.