A formally sophisticated and thoughtful film about the “Below Forest Death March” memorial site: In the late spring of 1945, this wooded area near Wittstock became an improvised temporary camp for inmates of the Sachsenhausen and Ravensbrück concentration camps. They eternalized themselves and their fate by carving on the trees. But what does “eternal” mean? The trees grow, change and renew their skin …

In 2018, thousands of people from Latin America set out together, fleeing from a lack of perspective, poverty and violence to the U.S. Among them Lilian, a single mother from Guatemala, who found the courage to leave her violent husband. The caravan was her only chance to achieve this act of strength. Nevertheless: 4,000 kilometres with four small children, walking, hitchhiking and travelling north on “La Bestia”, the freight train, are still extremely perilous.

The film contrasts the media coverage with a sensitive view that deliberately focuses on one family. It registers inconceivable hardships, but also great helpfulness, Lilian’s power of endurance and her ability to make the exertions seem like an adventure trip for her children – at least occasionally. Despite this lightness, though, the struggle remains as present as the fact that the US is simultaneously building a wall to prevent anyone from crossing the border. When Lilian and her children reach the border after weeks of fear, she breaks down. Suddenly the question arises whether her goal is really this rich country. Isn’t it rather about finally standing up to male dominance and traditional gender roles? It’s very obvious that one thing remained on Lilian’s arduous way: Fear has yielded to a new self-confidence.

Since the end of the civil war in the early 1990s, the region of Abkhazia has been acting independently of Georgia. This has turned a massive dam into a border. But the hydroelectric power station also connects the two political entities: Because over a distance of fifteen kilometres the water flows freely, underground, from one side to the other. When a young journalist gets stranded here, stories of division emerge.

On the way back from a reportage trip to the dam, director Maradia and her cameraman’s car breaks down. Ika takes care of them. For decades, the joyous engineer has worked – in cooperation with his colleagues on the Abkhazian territory – on the maintenance of the plant. Maradia, representative of a whole generation of Georgians who know this place of longing on the Black Sea only from stories, becomes curious. But while the workers take the bus across the border every morning, the film crew is thwarted by bureaucracy. Time and again they are denied passage. This turns out to be fortunate for the film, because waiting for the permission, in the cafeteria of the dam, in drives around the river, the stories of people emerge whose lives are shaped by the secession. They talk of legal and clandestine border crossings, weddings and funerals and of life in the here and there.

In her light-footed film miniature, Zaina Bseiso links the disappearance of the last orange grove from the suburbs of Los Angeles with the fate of the Jaffa orange, a native fruit of Palestine. When she engages her father in a conversation regarding this content and artistic concept, it turns into a discussion about how a good documentary can approach reality and why – with all due respect for realism – we must never underestimate the power of illusion.

An elderly lady indulges in her audiophile obsession. She records the sound of her house during her absence to listen to it later. A life of random and environmental sound, collected on countless C60 cassettes. This poetic collage of negative film, photos, dried flowers, animation and sounds reveals a big heart for Eva Hipsey – and for quirky amateur recordings.

Daffy Duck is caught in an animation loop. Martin Arnold dissects the industrial animated film production with its extreme division of labour, where body parts of the characters are isolated on different cels and moved separately, in loops and outside their habitat, separated from the background. Daffy’s beak wiggles, his wing hands flutter in the black void. An artistic and psychological study.

On Guadeloupe, an archipelago in the Caribbean, the past speaks up. Sylvaine Dampierre has the workers of an old sugar refinery read passages from the transcripts of an 1842 court case, while the machines roar and groan in the background. The testimonies of the slaves from back then in the rusty halls of today give rise to a polyphony both explosive and poetic in nature.

The “Grande Anse” sugar refinery is a monster from a distant past: Flames like long tongues spew from the furnaces, piles resembling bones everywhere. The workers cut them with machetes in the plantations of Marie-Galante, a tiny island that belongs to the archipelago of Guadeloupe. The long bones, the sugar cane, are the scaffold that keeps everything together here. Sylvaine Dampierre is in the thick of it, shows the pulsating factory and the hard labour that goes on inside. Seasonal workers come and go; the men organize themselves. They are free. There are occasional flashes of the peculiar bond with France, of which this overseas territory is an integral part, but Dampierre foregrounds the transcripts of a court case from almost two hundred years ago, in which slaves testified against their violent master. An act of self-empowerment, whose gestus the director brings into dialogue with the present.