Mies van der Rohe revolutionized architecture with his radically reduced formal language of clear lines and transparency. Claudia Larcher pieces together his building elements – frames, columns, banisters –, makes them rotate around their vertical axes, multiplies and superimposes them until a dizzying compression is achieved which supplants the enclosed space and thus transparency.

A real-life tropical holiday resort becomes a stage where staff and guests play their roles in tableaux vivants. They hide their faces behind carved emoji masks that serve – in the digital world – to express emotions and rate things. The result is a superficial and at the same time subversive semi-reality of linguistic, social and cultural levels of (mis-)communication.

58-year-old Erwin introduces himself as “old but horny”. He has declared the mobile home in his front garden his favourite refuge, where he has everything he needs: a computer, a bed, a coffee machine. Two webcams link Erwin to other men who satisfy his carnal desires. In this tiny space, Jan Soldat comes close to him, of course. He learns of love affairs, as great as extinguished, of a complicated family web and worries about the future.

A very short film, infinitely sad and at the same time mischievous and playful. The opening credits tell us the devastating news: The filmmaker’s son was killed in an accident and left behind an unfinished flip book. The father resumes work on it and continues drawing the superhero tale, creating an animated film between deep mourning and carefree children’s logic. Capturing the proximity of happiness and loss in the most succinct form.

The façade of the Paris cultural restaurant EP7 forms the presentation surface for an animated architectural collage. Staggered exterior views of buildings rotate. The game of deception of lines of sight, angles and geometries has an irritating effect. The spatial depths lure the eye into the supposed interior of the body behind the skin of the façade, which is at the same time the mirror of an urban architecture of restlessness.

A home in the middle of the day, only the electrical appliances are whirring. The camera gaze glides through the rooms and floors which are unfolded and seamlessly joined by the editing. Small oddities proliferate in the bourgeois habitat: an unanswered doorbell, an open freezer emitting light. Normality, perhaps unintentionally, whispers something uncanny.

As she visits an exhibition, a graphic designer is mesmerised by the photocollages of the anti-fascist John Heartfield, who became known as the “montage dada.” Stefanie falls through a vortex of paper and photo snippets into an old-fashioned looking studio. A pair of scissors – an analogue tool she herself hardly uses – attracts her attention. She begins to cut a figure out of cardboard, a miniature version of the artist who at once addresses her and explores his life and works with her. The studio turns out to be a living archive that ceaselessly produces documents and information about Johnny. The research gives Stefanie, stressed and disappointed by her job, new motivation, and the courage to choose a different path as a designer.

Both protagonists have the same profession and find themselves facing the same questions about the significance and recognition of their work. Both are struggling in their own way with frustration and fears, caused by the different social and political circumstances of their generations. The different elements of this animated documentary come together in a dialogic collage that reflects on the mission of art, its educative and critical power, and its potential to bring about changes in our society.

Russian-born director Aleksey Lapin travels back to his relatives’ home village near the Ukrainian border, where he himself used to spend every summer. The film crew introduce themselves at a specially organized musical event, claiming that they have come to cast a historical film that is to be set in the village. What follows is a charming, semi-fictional documentary by and with the village community.

The proposed film project is just a pretext, that’s obvious from the start. Nonetheless, the villagers are happy to take part. Inventively and with subtle irony, Lapin plays with the boundaries between documentary and fiction. Thus observed scenes unobtrusively merge into staged ones. He records marvellously absurdities, for example a tree being felled and laboriously put up somewhere else for the “shoot”, or broken-down cars fuelling the rumours of electromagnetism in the area. The cinematography in black and white is notable, full of references to classic Russian films, timeless and timely at the same time. Lapin’s feature-length debut is not only an affectionate local portrait with a sense for the absurd, but also a film about film: In a long dialogue by the river, two protagonists talk about cinema as an art form and how it is changing.

“Folks, I’m telling you, birthing is hard and dying is mean – so get yourself a little loving in between.” This advice of the African-American civil rights activist and jazz poet Langston Hughes precedes Jyoti Mistry’s found footage storm of images and runs like a guiding line through the archive material, a panopticon of revelries: parties, boxing matches, visits to the beach and above all, time and again, testimonies of lived queer sexuality. Sometimes clandestine, sometimes quite public.

Mistry mirrors the uninhibitedness of her sources in the way she arranges them – not neatly staggered but boldly mixed. The associative editing often virtually leaps into the images, linking them with purple colour explosions and three-dimensional animations of shoals of fish. On the soundtrack, a spoken word performance joins multi-channel dubbed noises and countless variations of the jazz standard “Diga Diga Doo.” This is how the film wrests its testimonies from the past and returns them to their inherent liveliness and transgressive explosive power.

Lukas Marxt’s fourth film about the Salton Sea in Southern California focuses on 1944/45, when about 150 dummies, replicas of the bombs of Hiroshima and Nagasaki, were dropped there for ballistic tests. “Marine Target” measures the remains of the wooden target platforms from up close and high above. The disconcerting soundtrack to this fascinating filmic study is provided by a swelling adaptation of the Nigerian hit “Atomic Bomb” by William Onyeabor.

For his monumental study of displacement, Nikolaus Geyrhalter has travelled across continents, mapping a new kind of landscape that has become detached from geographical or climatic conditions under palm trees, on mountains, at rivers, in the snow. Washed up, blown in, piled up, caught or left somewhere – where once the forces of nature were at work, garbage now dominates the shape of things. It has even brought forth a new social type: the relocator.

As in all his films, Nikolaus Geyrhalter operates the camera himself. It stands still, often for minutes, as if it couldn’t believe what presents itself: plastic webs seemingly grown together with the scrawny branches on embankments, decaying newspapers and cocoa powder packaging in the excavated soil of a potato field in Switzerland, beaches seamed at the waterline by a carpet of Styrofoam and plastic containers. In equally delicately composed images, the filmmaker focuses on the machines and people who work away at these garbage landscapes. They excavate and compact, collect and sort, sweep and rake, move one thing this way and the other that way with grapplers or hands. Well-formed and without comment, the inner workings of a self-sustaining system are revealed in which a process of alienation is underway that causes problem and solution to drift apart.

Fluctuation at the Vienna football club RSV is high. Coach Robin, who once hosted parties at the Prater sauna, sees his club as a political project, too: Players from various birth nations come together in his “dirty rotten bunch”. Athletic highlights are quite often followed by relegation, discipline and excess are cheek by jowl at RSV. Director Jasmin Baumgartner has followed Robin and his team over several years.

“My players are like my kids”, Robin says. And kids can be exhausting. They are caught with joints by the police on their way to the Slovenian training camp or prefer to go to the casino instead of completing their training units. But even president Robin isn’t averse to parties. On the sidelines of the amateur league it can get boozy and often rough: Opposing fans insult and discriminate against black athletes in particular. A behaviour for which Robin has no patience at all. He sees it this way: “If we integrate the super sweet Muslim fraction in our club, with our Serbian nationalists, uneducated Austrians and our Muslim-hating Congolese players, then we’ll not only be promoted to the fourth division. We’ll even stop the rise of the right-wing nationalists.”

Nothing is closer to us than our skin. Its beautiful and less beautiful parts envelop the self, separate it from all else. A foray along naked parts of the body takes us from a shiny ridge via a rounded protuberance to a shady gorge. A neck. A belly…ear. A fellybear? Photos, videoclips and sounds form an irritating body collage.

The film opens with the image of an elderly individual in a hospital, hooked to a machine: assistance is needed to slowly breathe in and out. This existential moment of physical precariousness is followed by Nikolaus Geyrhalter’s typical long shots, though in this case they do not document work processes but look like a prequel to his fantastic science fiction documentary “Homo Sapiens” (2016): deserted airports, swimming pools, playgrounds.

The filmmaker sets out with his identifiable aesthetic tools to tackle the documentation of the first three waves of the Covid-19 pandemic, from March 2020 to December 2021. In Vienna, a major city with a relatively well-functioning health system, he looks at institutions that are in a “flexible learning mode”: intensive care units, emergency shelters, schools, cinemas. Time and again he visits a flower shop that is not system-relevant but, by its own definition, sells food. Lockdown followed by eased restrictions followed by lockdown. The camera registers how paralysis in the face of a natural disaster is superseded in some people by anger at the restrictions. Meanwhile, cases of Long Covid are being treated in the hospitals. Topical, only a little later, these images cut across the repression of what has been experienced.

A nervously vibrating camera, a rubber duck being beheaded by algebra. In only one minute and with a vengeance, David Lynch lights a beacon against the school-inculcated view of the world. Reading, wRiting, aRithmetic – the three basic cultural techniques “drilled” into us turn out to be childhood traumas and opponents of the immeasurable, the mysterious and the indescribable.

Her “artificial assistant” is what Claudia Larcher calls the AI that digitally analysed her analogue “Baumeister” series of collages and generated this film from them. Creator or servant spirit, the machine makes architectural sketches waft biomorphically and enlivens (i.e. animates) rigid shapes. The Japanese Metabolists who called for the fluid renewal of their buildings, the organic growth, deformation and decay of architecture, would have liked “The Artist in the Machine”.