Marionette master U Sein Aye Myint has practised his art for more than forty years, continuing the traditional skills passed down from his father. But the Covid pandemic and the military coup have prevented him and his puppets from performing. When the roof of his small workshop in Yangon’s North Dagon starts leaking in the monsoon, he has to clamber up to fix it himself to ensure his beloved puppets do not get wet. Observing him with age-old wisdom in their eyes, his puppets seem to sense all the things that are weighing heavily on his mind: his lack of income, his precarious future – and just how much he misses his audience.
A young Burmese woman who was trafficked to China and sold into marriage tells her story. Based on the real-life protagonist’s words and beautifully rendered in pen-and-ink, this animation portrays a woman torn between her love for the child she was forced to bear and her longing for the country to which she may never be able to return.
This desktop video essay examines how the media illustrate the issue of abortion. Clicking through photo databases and magazines reveals the consequences of suggestive images.
What do abortions look like? What kind of images shape our view on them? And where do these images come from? The desktop video essay getty abortions examines how German and Austrian media illustrate the topic of abortion, browsing through stock photo databases, teen magazines and personal documents of a real abortion experience. It jumps from the early 2000s to the late 19th century, seeks out feminist knowledge and chats with fictional characters. But one question remains: Why does no one look into the camera?
I grew up in Yangon. In February 2021, my dreams came to an end. My mother said: “Son, wake up. The military has taken over the country”. The days got darker. The window in my narrow room and the piece of sky I watched seemed to be the only freedom I had left. I wanted to say something about this new undercurrent in my life. I wrote things down, recorded my voice, and searched for images that might reflect my feelings and those of other young people. And now there is a film which conveys what it's like to lose the ground beneath your feet.
In search of memories of her childhood, Asmae El Moudir recreates her Casablanca neighbourhood as an elaborate miniature and in the process comes across a trauma of Moroccan history.
Moroccan filmmaker Asmae El Moudir wants to know why she only has one photograph from her childhood, and why the girl in the picture isn't even her. When her family refuses to answer her questions about the past, she hits on another solution: on a handmade replica recreating the Casablanca neighbourhood where she grew up, El Moudir begins to interrogate the tales her mother, father and grandmother tell about their home and their country. Slowly, she starts to unravel the layers of deception and intentional forgetting that have shaped her life. The truth is hard to face, but in this sometimes surreal nonfiction film, El Moudir begins to draw what's real to the surface.
Built in the 19th century, this Tamil Hindu temple in Thanlyin, across the Bago River from Yangon, is unique in the largely Buddhist Myanmar: this is a place where people from different religious backgrounds come to pray in the hope that their wishes will be fulfilled. Fortune-teller “Yellow Mother” is one of four inhabitants of Pilikan village who – in between lively spectacles of leaping cows and cow-catching – explain what the temple and its rituals mean to them.
Shan folk singer Nan Mya was a star when she was young. Her metaphorical verses reflect the deep sense of loss that pervades a people battered by Myanmar's ruinous politics.
Shan State in Myanmar is home to a rich culture filled with ancient songs, traditional dances and beliefs. It is also a place where civil war has been raging for over sixty years. Shan folk singer Nan Mya Han was a star when she was young. Now she is older, her metaphorical verses reflect the deep sense of loss that pervades a people battered by Myanmar's ruinous politics. Interweaving her songs with compelling scenes of rituals around healing, death and birth, the film transcends the purely observational to become a multilayered, elliptical exploration of decay and impermanence that is both moving and totally mesmerising.
The Lisu people's bond with nature is a profoundly spiritual one. The harvest season may have come to an end but the souls of villagers have a habit of lingering in the fields.
The Lisu people's bond with nature is a profoundly spiritual one. Theirs is a world that is filled with the spirits of the forests and mountains where they live and farm. The harvest season may have come to an end but the souls of many a villager have a habit of lingering in the fields of the uplands where they can cause all kinds of mischief. This richly atmospheric exploration of Lisu animism brings us closer to the mellifluous-voiced shaman Byar Wu, whose job it is to summon these lost souls back into the bodies of his community in Chaung Gyi village in Shan State and by doing so prevent sickness and disease.
DOK Industry is realised with the support of Creative Europe MEDIA Programme of the European Union, the Mitteldeutsche Medienförderung (MDM) and the Federal Government Commissioner for Culture and the Media upon a Decision of the German Bundestag.