A ghost ride through Finnish TV archives of the 1960s grazes the moon landing, American TV shows, a war in Africa. But how to connect with the world when dancing is forbidden?!
The anonymous narrator is a kind of web-adventurous flâneuse, neurotic and endlessly curious. A disturbance in the proprioception, which is the ability to sense the position, movement and location of the body and its parts, makes her perceive the world in a new way. Seemingly random anecdotes found on the internet and instructions from her cryptic physiotherapist start to come together in surprising ways. The found material forms a mosaic that reflects a world full of gazes, rules and technologies that separate us. Lines from the present and the distant past take our narrator to the 1960s, where medieval dance bans, televised wars, lost bones, space utopias and American TV stars collide. This film reflects how we can be and live in the world within ourselves and with each other. With those who are near and with those who are far. Along with all this, the film recommends dancing to everyone.
A poetic investigation of one of the largest e-waste recycling sites in the world as a contact zone of complex global economic, social, power-political, and technological processes.
A landscape of electronic equipment leftovers, embedded in biting clouds of smoke, burnt earth, and dirty water.
In Agbogbloshie – one of the world's largest e-waste recycling sites situated in the middle of Accra – electronics are dismantled and burnt in order to return their metals to the industrial recycling cycles.
In between, an observer who, by means of acoustic field research, investigates this place as a contact zone of complex global economic, social, power-political, and technological processes and questions this from a spiritual perspective.
A construction site in the Central African Republic, two career dreams: The double portrait of a native day labourer and a Chinese construction manager becomes a parable of globalisation.
Luan, a Chinese immigrant, is in Bangui, Central African Republic, facing his greatest professional challenge to date: he must oversee the construction of a bank headquarters that is expected to be inaugurated soon by the President of the nation himself. At the opposite end of the same labour chain, Thomas, a local, must dive into the river to get the sand that Luan needs for his building. Both share the same goal: to progress in their careers and give their families a better life. Meanwhile, the erratic and difficult lives of their families manifest themselves at a distance in various ways. Luan receives phone calls from his wife who, living thousands of kilometres away, is feeling abandoned and attempts to commit suicide; while Thomas' wife and girlfriend have both abandoned him, leaving him in charge of all his children. Eat Bitter fluidly and honestly articulates the daily life of both men, revealing the traces of the presence of the large Chinese community in the region, as well as the scars of a country devastated by the experience of a long civil war and poverty for which no one seems to have any answers.
A group of friends leave Moscow after the Russian attack on Ukraine. They find a temporary exile on a Turkish island. Intelligent reflections on home and belonging.
After the beginning of the war in Ukraine, a group of friends decide to leave Russia and settle on an island in the Marmara sea near Istanbul. The film, starting at this point as a kind of travelogue, gradually evolves into a meditation on home and exile.
The little beetle tries unsuccessfully to get out of the sink. When the tap is opened, the watery whirlpool takes him into the wide world. The beginning of a wonderful journey.
Little Beetle's attempt to escape from the sink has been unsuccessful, but the trouble that comes in the form of water will prove to be the beginning of a wonderful journey.
Abkhazia, a place of memory and at the same time a blind spot for the director. Almost impossible to enter from Georgia, she chooses an associative and personal approach to the split-off territory.
An abandoned house opens the door to revisit the past by bringing to life a unique, nearly destroyed image archive from the unrecognised territory on the border of the Black Sea: Abkhazia. A place normally inaccessible for Georgians because of the ethnic conflict that happened between Georgia and Abkhazia back in 1993. Combining voice, archive and recent footage, the film examines a lost and split identity stuck between the margins. The audio-visual fragments of this archive are intricately woven together to create a personal and political biography which recalls the complicated and controversial historical past of Georgian-Abkhaz relationships.
The highly personal narration delves into the complexities of nationalism and identity in times of war and global displacement. Ultimately, these reflections on recent history become a potential manual for what can come next, once the wars are over.
What are the costs of the half-truths that politicians tell? In 2012, the Georgian president wanted to make the nation smile. In the race for reelection, the incumbent's party was promising subsidised dental care to the country's least well-off. Across the land, state medical practitioners began removing rotten teeth with the promise of replacements in the months that followed – then the president lost. Through interviews with those worst affected by that campaign, Smiling Georgia tells a story about the whims of political power and the defiance of those who usually hold the least of it – a film short on teeth, yes, but far from toothless.
Film material from the colonial era in Togo is screened in public at the locations where it was shot. What does it tell, what does it conceal? A painful confrontation with German history.
Shortly before the First World War, the German “Africa explorer” and film director Hans Schomburgk embarked on an unprecedented film expedition to West Africa to shoot adventure and documentary films in the exotic setting in the north of the then-German colony of Togo. To this day, his films remain virtually unknown in Togo.
More than a century later, guided by the report of actress Meg Gehrts, we travel with a mobile cinema to the original locations of Schomburgk's film adventures. Together with Togolese viewers, we want to question the film images regarding their historical background and the effects of colonialism. What do they show? And what do they conceal about Togoland, which at the time was praised as the “model colony” of the German Empire?
DJ Vika is 84 and a star of Warsaw’s nightclubs. She refuses to grow old and sit at home. Instead, she wants to celebrate life, enjoy herself and music.
84-year-old Vika is a star of the Warsaw clubbing scene. A charismatic DJ and a colourful bird she surrounds herself with young people, repeating that age is just a number. But when her health suddenly begins to deteriorate, Vika can no longer deny the passing of time. Will she find meaning in sharing the joy of life with other seniors by encouraging them to live their lives to the fullest?
Vika! is a bittersweet portrait of a woman who intends to celebrate life to the very end, a true inspiration for both the silver generation and our future selves.
DOK Industry is realised with the support of Creative Europe MEDIA Programme of the European Union, the Mitteldeutsche Medienförderung (MDM) and the Federal Government Commissioner for Culture and the Media upon a Decision of the German Bundestag.