A ghost ride through Finnish TV archives of the 1960s grazes the moon landing, American TV shows, a war in Africa. But how to connect with the world when dancing is forbidden?!
The anonymous narrator is a kind of web-adventurous flâneuse, neurotic and endlessly curious. A disturbance in the proprioception, which is the ability to sense the position, movement and location of the body and its parts, makes her perceive the world in a new way. Seemingly random anecdotes found on the internet and instructions from her cryptic physiotherapist start to come together in surprising ways. The found material forms a mosaic that reflects a world full of gazes, rules and technologies that separate us. Lines from the present and the distant past take our narrator to the 1960s, where medieval dance bans, televised wars, lost bones, space utopias and American TV stars collide. This film reflects how we can be and live in the world within ourselves and with each other. With those who are near and with those who are far. Along with all this, the film recommends dancing to everyone.
Rodica (40) and her children, Maria (14) and Patrick (18), struggle to find each other's coordinates in order to have a balanced family life. Blue is a film about love, fear, anxiety, and the emotions that emerge at their intersection.
A poetic investigation of one of the largest e-waste recycling sites in the world as a contact zone of complex global economic, social, power-political, and technological processes.
A landscape of electronic equipment leftovers, embedded in biting clouds of smoke, burnt earth, and dirty water.
In Agbogbloshie – one of the world's largest e-waste recycling sites situated in the middle of Accra – electronics are dismantled and burnt in order to return their metals to the industrial recycling cycles.
In between, an observer who, by means of acoustic field research, investigates this place as a contact zone of complex global economic, social, power-political, and technological processes and questions this from a spiritual perspective.
A Taiwanese boss and Burmese laborers seek ways of getting rich by shrimp farming. However a life gone on the process. It's all about trust, gender power, and culture conflicts.
With 20 years of experience in shrimp farming in Taiwan, Du came to Myanmar alone. Even though he saw only endless wilderness before him, he believed that “when the going gets tough, the tough get going,” nothing is impossible on this earth. He did not expect that what followed were white powders and guns.
A Burmese-Chinese girl, Sue, who also dreamt of shrimp farming, decided to settle down in the shrimp farm her father had started to develop 20 years ago, after the marriage to her Burmese husband, Jojo. She was determined to carry out the unfulfilled ambition of her father. Struggling to confront the false accusation, Du encountered Sue by chance. Together, they decided to farm and rear shrimps in the wilderness and build their “Diamond Marine World.”
It took five years to shoot and produce this film, recording the turns of humanity and the conflicts falling one after the other like the rain in Myanmar.
A construction site in the Central African Republic, two career dreams: The double portrait of a native day labourer and a Chinese construction manager becomes a parable of globalisation.
Luan, a Chinese immigrant, is in Bangui, Central African Republic, facing his greatest professional challenge to date: he must oversee the construction of a bank headquarters that is expected to be inaugurated soon by the President of the nation himself. At the opposite end of the same labour chain, Thomas, a local, must dive into the river to get the sand that Luan needs for his building. Both share the same goal: to progress in their careers and give their families a better life. Meanwhile, the erratic and difficult lives of their families manifest themselves at a distance in various ways. Luan receives phone calls from his wife who, living thousands of kilometres away, is feeling abandoned and attempts to commit suicide; while Thomas' wife and girlfriend have both abandoned him, leaving him in charge of all his children. Eat Bitter fluidly and honestly articulates the daily life of both men, revealing the traces of the presence of the large Chinese community in the region, as well as the scars of a country devastated by the experience of a long civil war and poverty for which no one seems to have any answers.
Fanni, a rejected trans, seeks refuge in Laci’s hut. The solitary homeless man becomes a father figure to her and together, they confront her inner demons and the harsh rejection by society.
On the outskirts of Budapest, in the heart of the woods, hides a ramshackle little hut. Inside, two social outcasts have formed the unlikeliest of bonds. Fanni, a 19-year-old transgender teenager, and Laci, a 60-year-old homeless man support each other in a makeshift family as father and daughter through hardship and change. Set on the margins of Hungarian society, life is tough but it is theirs. Let your conventions be challenged in this coming-of-age documentary about home, family and acceptance.
Els is in her late forties, divorced and in love again. For her, falling in love was not easy: it meant that she had to accept, that she has a life even if her twenty-year-old daughter wants to die and has already asked for psychiatric euthanasia which her mother can do nothing about. In the storm of her own emotions, mixed with guilt, anger, fear and hope, love is what teaches Els to try stepping forward even if it seems impossible.
Falling is a lyrical, found-footage-based testimony from a mother who faces not only the taboos surrounding motherhood but also the most difficult situation in her life.
The competition between the two brothers begins at the seaside. As brothers, they know each other best and become each other's most prominent opponents. The younger brother admires his older brother's natural talents. However, the older brother secretly has a “fatal” weakness. In the three rounds of the competition, lasting two minutes each, they express their secrets to each other.
Will the Skateboarding God descend upon a twelve-year-old child? If possible, please let the wind carry its message. Yang has prayed countless times in his heart, but reality doesn't quite match his imagination. “No risk, no reward”. Perhaps a life of skateboarding is destined to be an adventurous journey.
Little Stone, the boy from the mountain, left his grandmother - they depended on each other for life. In his lonely waiting, he counted the days that passed by. Unfortunately, there was no time for them to say goodbye.
Will time really wash everything away? Little Stone believes that time will eventually make them meet again.
There is Portugal, there is the Portuguese language and there is a Ukrainian filmmaker who learns the language and approaches the role of the potential migrant. There is also a play of words: zangar and o zangāo. How is it possible to express such an empowering emotion like anger in the fragile attempts of a beginner? The video essay is woven from the filmmaker's narration, language classes, personal videos and archival images from Kyiv – revealing the split reality of anyone who is finding a safe place abroad while longing for home, which is under the constant danger of war.
Cleaning up after a forest fire in the mountains of Portugal: New trees are planted, nature begins to sprout again. But will the fire devour everything one day?
In Portugal, in the mountainous region of Serra da Estrela, guards posted in small towers keep watch over the forest. The cyclical danger of fire hangs over the pine and granite landscape like a ghost. Some inhabitants rely on legends to explain the devastating events, while others show their resilience by rebuilding the recently burnt land with their bare hands. In the heart of this post-apocalyptic landscape, the relationship between man and nature is gradually revealed, oscillating between magic, exploitation and cohabitation.
DJ Vika is 84 and a star of Warsaw’s nightclubs. She refuses to grow old and sit at home. Instead, she wants to celebrate life, enjoy herself and music.
84-year-old Vika is a star of the Warsaw clubbing scene. A charismatic DJ and a colourful bird she surrounds herself with young people, repeating that age is just a number. But when her health suddenly begins to deteriorate, Vika can no longer deny the passing of time. Will she find meaning in sharing the joy of life with other seniors by encouraging them to live their lives to the fullest?
Vika! is a bittersweet portrait of a woman who intends to celebrate life to the very end, a true inspiration for both the silver generation and our future selves.
Heydi returns to the old hunting grounds with her nephew to retrace the path and inspect the new hunting trails. She leads Ibaw step by step into her hunting world.
This film is about Heydi Mijung, the only female hunter in the Truku tribe, who follows the ancestral tradition of Gaya, practices the traditional hunting skills of the Truku, and maintains the balance of the entire forest with her hunting methods. The Woman Carrying the Prey expresses women's perseverance and strength by extension – “carrying” is not only about the physical weight but also about the continuation of the hunter's traditional hunting culture.
The relationship between human, ecology and animal interdependence is gradually built up through the daily life of a female hunter in the mountains.
DOK Industry is realised with the support of Creative Europe MEDIA Programme of the European Union, the Mitteldeutsche Medienförderung (MDM) and the Federal Government Commissioner for Culture and the Media upon a Decision of the German Bundestag.