A ghost ride through Finnish TV archives of the 1960s grazes the moon landing, American TV shows, a war in Africa. But how to connect with the world when dancing is forbidden?!
The anonymous narrator is a kind of web-adventurous flâneuse, neurotic and endlessly curious. A disturbance in the proprioception, which is the ability to sense the position, movement and location of the body and its parts, makes her perceive the world in a new way. Seemingly random anecdotes found on the internet and instructions from her cryptic physiotherapist start to come together in surprising ways. The found material forms a mosaic that reflects a world full of gazes, rules and technologies that separate us. Lines from the present and the distant past take our narrator to the 1960s, where medieval dance bans, televised wars, lost bones, space utopias and American TV stars collide. This film reflects how we can be and live in the world within ourselves and with each other. With those who are near and with those who are far. Along with all this, the film recommends dancing to everyone.
A shaman, half human, half animal, performs a breakneck dance in the jungle. Ingeniously, he tries to fool the crocodiles in the river to reach the other bank.
The film’s stop-motion animation puppets are made using Taiwan’s unique papermaking technique rooted in traditional funeral ceremonies. At the beginning of the film, a shadow puppet mirror transforms into a shaman-like animal dancer. The film uses the perspective of a fly to create a montage film language using the metaphor of the compound eye. Through the use of choreography in the style of the Taiwanese “yi zhen” folk dance, the film portrays the Southeast Asian folktale The Mousedeer Crossing the River through multiple perspectives, reinterpreting the story’s layered facets across cultures.
The audience views the narrative through the vision of the fly’s compound eye, where the folktale represents a form of container, filled with symbolic metaphors such as the mirror and shadows, reflecting the flow of cultural identity, ethnicity and the transitional nature of local and global contexts. The film interprets cultures from around the world and while seemingly different on the surface, they in fact reveal a similar structure at their core.
A poetic investigation of one of the largest e-waste recycling sites in the world as a contact zone of complex global economic, social, power-political, and technological processes.
A landscape of electronic equipment leftovers, embedded in biting clouds of smoke, burnt earth, and dirty water.
In Agbogbloshie – one of the world's largest e-waste recycling sites situated in the middle of Accra – electronics are dismantled and burnt in order to return their metals to the industrial recycling cycles.
In between, an observer who, by means of acoustic field research, investigates this place as a contact zone of complex global economic, social, power-political, and technological processes and questions this from a spiritual perspective.
A Taiwanese boss and Burmese laborers seek ways of getting rich by shrimp farming. However a life gone on the process. It's all about trust, gender power, and culture conflicts.
With 20 years of experience in shrimp farming in Taiwan, Du came to Myanmar alone. Even though he saw only endless wilderness before him, he believed that “when the going gets tough, the tough get going,” nothing is impossible on this earth. He did not expect that what followed were white powders and guns.
A Burmese-Chinese girl, Sue, who also dreamt of shrimp farming, decided to settle down in the shrimp farm her father had started to develop 20 years ago, after the marriage to her Burmese husband, Jojo. She was determined to carry out the unfulfilled ambition of her father. Struggling to confront the false accusation, Du encountered Sue by chance. Together, they decided to farm and rear shrimps in the wilderness and build their “Diamond Marine World.”
It took five years to shoot and produce this film, recording the turns of humanity and the conflicts falling one after the other like the rain in Myanmar.
A construction site in the Central African Republic, two career dreams: The double portrait of a native day labourer and a Chinese construction manager becomes a parable of globalisation.
Luan, a Chinese immigrant, is in Bangui, Central African Republic, facing his greatest professional challenge to date: he must oversee the construction of a bank headquarters that is expected to be inaugurated soon by the President of the nation himself. At the opposite end of the same labour chain, Thomas, a local, must dive into the river to get the sand that Luan needs for his building. Both share the same goal: to progress in their careers and give their families a better life. Meanwhile, the erratic and difficult lives of their families manifest themselves at a distance in various ways. Luan receives phone calls from his wife who, living thousands of kilometres away, is feeling abandoned and attempts to commit suicide; while Thomas' wife and girlfriend have both abandoned him, leaving him in charge of all his children. Eat Bitter fluidly and honestly articulates the daily life of both men, revealing the traces of the presence of the large Chinese community in the region, as well as the scars of a country devastated by the experience of a long civil war and poverty for which no one seems to have any answers.
When she was 16, Agata was told that she would most likely bleed to death within 2 years. On that day, she was born anew. 20 years and over 30 face surgeries later, she lives in London and works as an artist who turned her struggle with a lethal disease into art. Her disease and the pain caused by it continue to accompany her, but more and more promising treatment options are being developed. Nevertheless, the most important form of therapy is her art. Her face becomes even more deformed with recurring angiomas, which is the major theme explored by the protagonist in her art.
A Grave on the Border is an intimate account of war and flight by Syrian refugee Rose Alkhaled. Filmed in a small town in Germany, this atmospheric short immerses the viewer in the world of Rose's memories that surface at night. Rose tells her story through emotive sculptures made out of newspaper and performances of her poetry. Quiet night-time scenes are forcefully disrupted by Rose's nightmares as they burst to the surface of her mind. The film is underscored by a compelling clarinet composition. While Rose's story is deeply personal, this film also tells the story of millions of women who were forced to flee their homeland.
Director Maren Hahnfeld's films North of Eden and Winter in Eden were screened at the Ann Arbor Film Festival in Michigan, editor Alex Barratt's feature London Symphony was nominated for Best British Film at the Edinburgh International Film Festival and All the Colours of the World by composers Shrubshall and Kett was screened at the 2023 Berlinale.
5 Moroccan boys live in a cave at the lighthouse in Melilla and dream of Europe. Away from their mothers, longing for one ship that will transfer them illegally to a better life.
The Moroccan boys Imad (15), Nourdine (17), Walid (18), Hamza (17) and Aziz (20) live in a cave under the lighthouse in Melilla. Every night they break into the harbour trying to climb onto the ships leaving for the Spanish mainland. In the shadow of the rocks, they and a hundred other kids have created their own micro-society: “Lord of the Flies” in reality – with their own hierarchies, chants and rules. To pass the time, they phone their mothers on video or film themselves being chased by the police. The film follows the gang of boys for 5 years. From their life in the caves to their successful escape attempts to Spain. They call themselves: Harragas – those who burn the passports, the borders, their lives.
The competition between the two brothers begins at the seaside. As brothers, they know each other best and become each other's most prominent opponents. The younger brother admires his older brother's natural talents. However, the older brother secretly has a “fatal” weakness. In the three rounds of the competition, lasting two minutes each, they express their secrets to each other.
A woman lives alone with her cat in the city. The small miracles of life can be found in all kinds of everyday moments, and loneliness turns into a happy melody.
In search of memories of her childhood, Asmae El Moudir recreates her Casablanca neighbourhood as an elaborate miniature and in the process comes across a trauma of Moroccan history.
Moroccan filmmaker Asmae El Moudir wants to know why she only has one photograph from her childhood, and why the girl in the picture isn't even her. When her family refuses to answer her questions about the past, she hits on another solution: on a handmade replica recreating the Casablanca neighbourhood where she grew up, El Moudir begins to interrogate the tales her mother, father and grandmother tell about their home and their country. Slowly, she starts to unravel the layers of deception and intentional forgetting that have shaped her life. The truth is hard to face, but in this sometimes surreal nonfiction film, El Moudir begins to draw what's real to the surface.
After graduating from university, a music college student who majored in tuba was unable to find a job. He had to return home but found that things were different there. So he made up his mind that he must work hard to find a satisfactory job.
When puffins leave their nest on Vestmannaeyjar, they often get lost. Birta and Selma have made it their mission to bring the fledglings back to the cliff.
On a remote Icelandic island, teens Birta and Selma rescue pufflings (young puffins) from imminent danger; as pufflings leave their nests for the first time, they often get lost in town, mistaking the harbour lights for the moon. Over the course of one night, we follow Birta and Selma as they take it upon themselves to counteract humanity's damaging impact on nature; exchanging night-time parties for puffin rescues. A coming-of-age documentary about growing up and making choices, Puffling explores the delicate interplay between wildlife, the environment, and human life.
Will the Skateboarding God descend upon a twelve-year-old child? If possible, please let the wind carry its message. Yang has prayed countless times in his heart, but reality doesn't quite match his imagination. “No risk, no reward”. Perhaps a life of skateboarding is destined to be an adventurous journey.
Little Stone, the boy from the mountain, left his grandmother - they depended on each other for life. In his lonely waiting, he counted the days that passed by. Unfortunately, there was no time for them to say goodbye.
Will time really wash everything away? Little Stone believes that time will eventually make them meet again.
DJ Vika is 84 and a star of Warsaw’s nightclubs. She refuses to grow old and sit at home. Instead, she wants to celebrate life, enjoy herself and music.
84-year-old Vika is a star of the Warsaw clubbing scene. A charismatic DJ and a colourful bird she surrounds herself with young people, repeating that age is just a number. But when her health suddenly begins to deteriorate, Vika can no longer deny the passing of time. Will she find meaning in sharing the joy of life with other seniors by encouraging them to live their lives to the fullest?
Vika! is a bittersweet portrait of a woman who intends to celebrate life to the very end, a true inspiration for both the silver generation and our future selves.
DOK Industry is realised with the support of Creative Europe MEDIA Programme of the European Union, the Mitteldeutsche Medienförderung (MDM) and the Federal Government Commissioner for Culture and the Media upon a Decision of the German Bundestag.