In a cabin in the forest, Jean and Mana listen to various animal species and catalogue voice recordings. When they hear unfamiliar sounds, their curiosity to uncover a secret is aroused.
Jean lives as a hermit in a forest. From his cabin, he listens to and records the sounds of the animals that inhabit the surrounding area. One night, he hears the cry of an unknown animal. Along with Mana, a young girl who sings with the birds, he goes in search of the mysterious creature.
A bicycle accident causes a crack in the protective shell Alice has grown to be able to bear the oppressive confinement of her daily life. Can she finally dance her way out?
Alice is 27 years old today. Even though she is suffocating a bit, she still lives with her parents and tends to dwell on her dreams to escape her dreary everyday life. After a psychedelic party on a factory roof, she has a serious drunken bike accident. Will this give her the courage to become an adult?
In heated, often hostile debates about homosexuality, trans and sex work, a young Armenian family tries to assert some kind of queer normality for themselves and others.
Carabina, a gay artist, transvestite, and ex-sex worker, is married to Hasmik, a heterosexual lawyer. They have just become parents and are facing a dilemma: Should they raise their child in Armenia, where 93% of the population is against homosexuality?
A trip to the beach expands to a family observation over two generations. This captivating minimalist stretching exercise does not need much: black and white and the deep blue of the sea.
Blue is a story in which time stretches. A mother and a daughter are trying to find their place after the father leaves. They spend time idly on a metaphorical empty beach. They fight their uncertainty and longing. The image of the sea comes back rhythmically. It is a promise of freedom but also a scary different world, far from the warm sand.
In her early twenties, Hiam Abbass left her native Palestinian village and became an internationally acclaimed actor. Years later, her filmmaker daughter returns there with her.
In her early twenties, Hiam Abbass left her native Palestinian village to follow her dream of becoming an actress in Europe, leaving behind her mother, grandmother, and seven sisters.
Thirty years later, her filmmaker daughter, Lina, returns with her to the village and questions for the first time her mother's bold choices, her chosen exile and the way the women in their family influenced both their lives. Set between past and present, Bye Bye Tiberias pieces together images of today, family footage from the nineties and historical archives to portray four generations of daring Palestinian women who keep their story and legacy alive through the strength of their bonds, despite exile, dispossession, and heartbreak.
The operators of the Emergency Call Center 112 take care of and connect with various outside situations whilst setting boundaries and dealing with their own emotions.
The Emergency Call Centre 112 receives numerous phone calls every day. The operators take care of and connect with various situations outside as well as within the office, whilst setting boundaries and dealing with their own emotions.
A shaman, half human, half animal, performs a breakneck dance in the jungle. Ingeniously, he tries to fool the crocodiles in the river to reach the other bank.
The film’s stop-motion animation puppets are made using Taiwan’s unique papermaking technique rooted in traditional funeral ceremonies. At the beginning of the film, a shadow puppet mirror transforms into a shaman-like animal dancer. The film uses the perspective of a fly to create a montage film language using the metaphor of the compound eye. Through the use of choreography in the style of the Taiwanese “yi zhen” folk dance, the film portrays the Southeast Asian folktale The Mousedeer Crossing the River through multiple perspectives, reinterpreting the story’s layered facets across cultures.
The audience views the narrative through the vision of the fly’s compound eye, where the folktale represents a form of container, filled with symbolic metaphors such as the mirror and shadows, reflecting the flow of cultural identity, ethnicity and the transitional nature of local and global contexts. The film interprets cultures from around the world and while seemingly different on the surface, they in fact reveal a similar structure at their core.
A poetic investigation of one of the largest e-waste recycling sites in the world as a contact zone of complex global economic, social, power-political, and technological processes.
A landscape of electronic equipment leftovers, embedded in biting clouds of smoke, burnt earth, and dirty water.
In Agbogbloshie – one of the world's largest e-waste recycling sites situated in the middle of Accra – electronics are dismantled and burnt in order to return their metals to the industrial recycling cycles.
In between, an observer who, by means of acoustic field research, investigates this place as a contact zone of complex global economic, social, power-political, and technological processes and questions this from a spiritual perspective.
A Taiwanese boss and Burmese laborers seek ways of getting rich by shrimp farming. However a life gone on the process. It's all about trust, gender power, and culture conflicts.
With 20 years of experience in shrimp farming in Taiwan, Du came to Myanmar alone. Even though he saw only endless wilderness before him, he believed that “when the going gets tough, the tough get going,” nothing is impossible on this earth. He did not expect that what followed were white powders and guns.
A Burmese-Chinese girl, Sue, who also dreamt of shrimp farming, decided to settle down in the shrimp farm her father had started to develop 20 years ago, after the marriage to her Burmese husband, Jojo. She was determined to carry out the unfulfilled ambition of her father. Struggling to confront the false accusation, Du encountered Sue by chance. Together, they decided to farm and rear shrimps in the wilderness and build their “Diamond Marine World.”
It took five years to shoot and produce this film, recording the turns of humanity and the conflicts falling one after the other like the rain in Myanmar.
Srećko, Mirza and Mejra are survivors of the 1995 Srebrenica massacre. Their fates are revealed in the contrast between innocent everyday moments today and archive images from that period.
Vasyl is a former ski jumper who now works as a coach at the ski jumping school for children in the Carpathians. He is a loner, and sports is his whole life. Zhenya is Vasyl's favourite trainee. In the last 5 years, he spends a lot of energy making her a champion. With her success, his dreams can come true. When the girl grows up, she decides to try in another area of life not connected to sports. Vasyl's work seems to no longer make sense. But he finds the strength to start all over again.
When she was 16, Agata was told that she would most likely bleed to death within 2 years. On that day, she was born anew. 20 years and over 30 face surgeries later, she lives in London and works as an artist who turned her struggle with a lethal disease into art. Her disease and the pain caused by it continue to accompany her, but more and more promising treatment options are being developed. Nevertheless, the most important form of therapy is her art. Her face becomes even more deformed with recurring angiomas, which is the major theme explored by the protagonist in her art.
“Every family has its own set of circumstances and problems that only its members can fully understand.” Daisaku Ikeda
A quiet Sunday afternoon in the aristocratic family home, just before the fall of the Austro-Hungarian empire. Andras and his daughter Zsofia are caught by surprise when Andras’ brother, Zoltan, intrudes into the intimacy of their home, along with his big family. A poetic, dark, and somewhat humorous social observation, in which family ties and relationships are broken down and dissected into pieces.
As Austro-Hungary teeters on collapse, Andras and his daughter are taken aback by the visit from Andras' unpredictable brother, Zoltan, who comes accompanied by his large family.
After leaving prison, Mariusz and his son attempt to adapt to reality, interweaving the habits of jail with the struggle of everyday life. Contrary to popular opinion, their relationship is filled with reflection and love. The protagonists' sensitivity contrasts with the heartless reality that leaves a scar on former prisoners excluding them from being valuable members of society.
In 1943, Hitler ordered the destruction of Marseilles' oldest neighbourhood. Today, the last survivours fight to have this tragedy recognised as a crime against humanity.
The film follows the last survivors of this tragedy, as they deliver a last attempt to break the silence around these forgotten Nazi crimes. Through their direct accounts, the film also recounts the terrible days of the round-up, when France's oldest neighbourhood was raised to the ground and the life of hundreds of families, most of them first or second-generation migrants, was destroyed forever.
Girls' stories, teenage days. Seemingly nothing happens, and so much changes. Jagoda and Zuzia are friends from the neighbourhood. They meet at the local square. Sometimes they go for ice cream or to the playground. And they always have a lot to talk about. Being a girl is a special experience, and they are just entering puberty. Biology, hormones, pimples, first rebellion, first love. The first period – when will it come? Will there be anything else? Adults can't always give support or answers. And the girls see more and more. School absurdities, unwanted rules, and dilemmas to be solved. Jagoda and Zuzia are great commentators: contradictory, ironic, independent, and scared. With a great appetite for life! They introduce us to the “girlish” world that every woman remembers and any boy, who watches the film, will finally be able to discover.
DOK Industry is realised with the support of Creative Europe MEDIA Programme of the European Union, the Mitteldeutsche Medienförderung (MDM) and the Federal Government Commissioner for Culture and the Media upon a Decision of the German Bundestag.