What if from one day to the next, you’re no longer seen but instead, you're stared at? The leading characters in All You See have ended up in a new world where suddenly nothing seems to align. In their new lives in the Netherlands, they unintentionally provoke reactions on a daily basis. Even after many years, they still hear the same questions over and over again: Where are you from? Do you speak Dutch? Do you tan in the sun?
In heated, often hostile debates about homosexuality, trans and sex work, a young Armenian family tries to assert some kind of queer normality for themselves and others.
Carabina, a gay artist, transvestite, and ex-sex worker, is married to Hasmik, a heterosexual lawyer. They have just become parents and are facing a dilemma: Should they raise their child in Armenia, where 93% of the population is against homosexuality?
In her early twenties, Hiam Abbass left her native Palestinian village and became an internationally acclaimed actor. Years later, her filmmaker daughter returns there with her.
In her early twenties, Hiam Abbass left her native Palestinian village to follow her dream of becoming an actress in Europe, leaving behind her mother, grandmother, and seven sisters.
Thirty years later, her filmmaker daughter, Lina, returns with her to the village and questions for the first time her mother's bold choices, her chosen exile and the way the women in their family influenced both their lives. Set between past and present, Bye Bye Tiberias pieces together images of today, family footage from the nineties and historical archives to portray four generations of daring Palestinian women who keep their story and legacy alive through the strength of their bonds, despite exile, dispossession, and heartbreak.
The sun shines every day in Chagrin Valley, USA. Frozen in a 1950s-inspired artificial decor, this assisted living facility for people who suffer from dementia is home to fragile and ageing residents. Here, everyday life drags on slowly. Florence and her companions dream of an elusive elsewhere during their days punctuated by confusion, fleeting conflicts and overdue family visits. The caregivers – as kind as they are exhausted – run the show in this pastel-coloured, sanitised social theatre. Between two shifts, they confess their desire for a better future; one that is not so different from that of the residents, after all.
A construction site in the Central African Republic, two career dreams: The double portrait of a native day labourer and a Chinese construction manager becomes a parable of globalisation.
Luan, a Chinese immigrant, is in Bangui, Central African Republic, facing his greatest professional challenge to date: he must oversee the construction of a bank headquarters that is expected to be inaugurated soon by the President of the nation himself. At the opposite end of the same labour chain, Thomas, a local, must dive into the river to get the sand that Luan needs for his building. Both share the same goal: to progress in their careers and give their families a better life. Meanwhile, the erratic and difficult lives of their families manifest themselves at a distance in various ways. Luan receives phone calls from his wife who, living thousands of kilometres away, is feeling abandoned and attempts to commit suicide; while Thomas' wife and girlfriend have both abandoned him, leaving him in charge of all his children. Eat Bitter fluidly and honestly articulates the daily life of both men, revealing the traces of the presence of the large Chinese community in the region, as well as the scars of a country devastated by the experience of a long civil war and poverty for which no one seems to have any answers.
Nahid is 15 years old and fleeing the Taliban with her family. Stranded in a Bosnian border town, she meets Ferida, an elderly bosnian woman struggling with her own war trauma.
August 2021. The world watches as the Taliban come back to power in Afghanistan. Hundreds of thousands of people flee. Many of them end up trapped in the non-EU state of Bosnia and Herzegovina.
Like Nahid, a 15-year-old girl who is stranded in this nowhere place after a nerve-wracking flight from Herat. The voice messages from home increasingly sound like a distant echo. But there is no time for nostalgia in this daily life between illegality and pushbacks. There is just one goal: get her family away from this ramshackle camp. Luckily, there are people like Ferida and the shady but good-hearted coffee shop owner Elvir in town.
Ferida lives right at the border and as she watches people return humiliated from their attempts to cross the border, memories of her own past slowly come back to her.
While Ferida loses herself in reminiscence, Nahid discovers that the cycle of war and loss connects her to the place more than she expected.
Fanni, a rejected trans, seeks refuge in Laci’s hut. The solitary homeless man becomes a father figure to her and together, they confront her inner demons and the harsh rejection by society.
On the outskirts of Budapest, in the heart of the woods, hides a ramshackle little hut. Inside, two social outcasts have formed the unlikeliest of bonds. Fanni, a 19-year-old transgender teenager, and Laci, a 60-year-old homeless man support each other in a makeshift family as father and daughter through hardship and change. Set on the margins of Hungarian society, life is tough but it is theirs. Let your conventions be challenged in this coming-of-age documentary about home, family and acceptance.
Girls' stories, teenage days. Seemingly nothing happens, and so much changes. Jagoda and Zuzia are friends from the neighbourhood. They meet at the local square. Sometimes they go for ice cream or to the playground. And they always have a lot to talk about. Being a girl is a special experience, and they are just entering puberty. Biology, hormones, pimples, first rebellion, first love. The first period – when will it come? Will there be anything else? Adults can't always give support or answers. And the girls see more and more. School absurdities, unwanted rules, and dilemmas to be solved. Jagoda and Zuzia are great commentators: contradictory, ironic, independent, and scared. With a great appetite for life! They introduce us to the “girlish” world that every woman remembers and any boy, who watches the film, will finally be able to discover.
In Burkina Faso, in the gold-digging site of Bantara, 16-year-old Rasmané descends more than 100 meters deep in artisanal mines to extract gold. Anxious about accidents, Rasmané makes his way in this world of fierce adults in the hope of one day becoming emancipated…
While buying an apartment, a pair of siblings meet a woman who looks exactly like their dead sister. An intriguing true crime story unfolds bit by bit.
A divine premonition leads two sisters to buy an apartment in the small Swedish town of Gullspång. To their surprise, the seller looks identical to their older sister who committed suicide 30 years earlier. What begins as an eerie story of family reunification soon becomes a Pandora's Box as all three women's lives spiral out of control.
Old Super 8 films show domestic happiness, the West German economic miracle, an idyllic home, grandmother Rose as a young woman at the centre. They do not show the violence in Rose’s marriage. Or do they?
Home Sweet Home is a film about the invisibility of domestic violence. It is the story of the director's grandmother, Rose, who, for over 20 years, was married to a man who repeatedly abused her until she finally left him. Based on Super8 family archive, the director questions Rose, who continually dismantles the image of postwar West German family happiness. The film focuses on the discrepancy between appearance and remembered reality.
As domestic violence is usually not visible, the private abyss is skilfully hidden in public.
Driven by three larger-than-life heroines, Homelessly in Love challenges conceptions of motherhood, womanhood and trauma on the margins of contemporary American society. Alyssa, Michelle, Lorraine and Cynthia, a homeless singer-songwriter whose voice envelops the film, have all suffered from institutional, intimate or domestic abuse. Over the course of four years, they overcome their past and harness the filmmaking process to elaborate their own star-making narratives.
14-year-old Kiki is sentenced to juvenile prison for violence and drug offences. His sister convinces the authorities to give him one last chance: a therapeutic trip to the desert.
After being kicked out of every available youth-at-risk framework, and after facing criminal charges for drug trafficking and violence, Kiki is about to enter a youth prison by court order. Gal, his sister, manages to convince the authorities to give Kiki one last chance. Gal is a caregiver for youth-at-risk in a framework that takes youth on experiential, therapeutic field trips through the desert. Gal and her co-workers take Kiki on a field trip to the desert. She is determined to succeed where everyone else has failed. Will the journey enable Kiki to grow and to take responsibility for his own fate?
A sensitive examination of an abuse scandal in an evangelical children’s home in Baden-Württemberg. Victims’ testimonies are confronted with the shameful relativisations of the church.
The pastor is encouraging forgiveness, many people in the parish feel that it's time to put the matter to rest – and the former child victims are fighting for recognition and dignity…
Korntal, a little town in the south of Germany, is the scene of the greatest abuse scandal ever to rock the Protestant Church in Germany. An estimated 150 former children from homes run by the Pietist Brotherhood have broken their silence: they are revealing the physical and mental horrors to which they were exposed. Many of them were victims of sexualised violence there at an early age. The 9,000-person town and its parish have responded to the accusations with disbelief and denial. They cannot imagine that this could have happened in their God-fearing town. However, pressure is mounting on the Protestant Brotherhood – which still runs children's homes – and an inquiry is initiated. There is much contention about compensation and how to proceed with the inquiry. Many victims are being re-traumatised by their testimonies being called into question and are describing the inquiry as further abuse. The film gives 6 protagonists the chance to tell their stories and to put right what they feel the inquiry report fails to disclose. A sensitive, profound treatment of a highly topical subject.
Kings of Kawergosk is a sublime coming-of-age story and exploration of how the magic of childhood can exist even in circumstances of extreme difficulty.
Islam, 10, comes from a family of pro footballers. They try for years to immigrate but are stuck in the opaque UNHCR process. Islam's boyhood imagination helps him escape and become like his Real Madrid heroes by excelling in ever-bigger competitions leading to a city-wide tournament.
Nizar, 14, dreams of pro football in Europe. Believing that smugglers are the only way there, he makes a series of decisions that threaten to sabotage his future. However, through friendship with his coach and counselling, Nizar seeks hope and resilience to play on.
The 1994 genocide in Rwanda has traumatised generations. The children of the time lack memories, their parents are struggling to speak about it to this day. In this film they break the silence.
They were children at the time of the Tutsi genocide in Rwanda in 1994. They are now in their thirties and struggling with childhood memories of desolation and violence. To carry the weight of the past and think of a future, we must be able to talk freely. Kumva is about the need to build one's own memory in order to give flesh to the dead and to build a bridge between the past and the present.
DOK Industry is realised with the support of Creative Europe MEDIA Programme of the European Union, the Mitteldeutsche Medienförderung (MDM) and the Federal Government Commissioner for Culture and the Media upon a Decision of the German Bundestag.