This is a story about a microcosmos that appears where we least expect it, but when we need it the most. It is a story of a friendship that started when everything else ended.
1001 Nights tells the story of Ema (85) and Maja (80), the most loyal viewers and funniest critics of Turkish soap operas. For the last five years, Ema and Maja have spent every evening together, watching Turkish series in Ema's apartment in the Mediterranean town of Split as a way of coping with loneliness. This is a story about a microcosmos that appears where we least expect it, but when we need it the most. It is a story of a friendship that started when everything else ended.
A box of film material from Tito-era Yugoslavia becomes a narrative engine. With dry wit and philosophical verve, this essay burrows through family and contemporary history.
The sixties and the seventies of the 20th century in our former country, a country that ceased to be. A young family moves from a rural environment to a small Slovenian town, where factories are being built and the need for a workforce is increasing. The brothers are growing up in that shaky but magical in-between, soaked in the everyday rhythms of the community, infused with the ideology of the time. Then, it happens: the sudden spectrum of film; the mystique of time itself.
Scars occur as a result of skin damage, most often due to an injury or inflammatory process. The organism tries to compensate for the resulting damage by growing new connective tissue, and the resulting defect can never be completely removed.
Possession is believed to be the condition of a person whose human body is being controlled by demons or evil spirits.
Deserters is a film about a generation of Bosnian youth from the city of Mostar swept by the devastating war at the brink of their maturity and the tough decision to escape from it.
Deserters is a film about a generation of Bosnian youth from the city of Mostar swept by the devastating war at the brink of their maturity and the tough decision to escape from it. Their exile stories from the 90s, contained in letters mailed to the director of this film from refugee camps scattered across Europe, are confronted with the present condition of the city they were forced to leave. A film about a missing generation, exile, hard choices, and the answer to the most difficult question of any war: to stay or to run?
A refugee camp built in Egypt in 1944 becomes the social model for Tito’s Yugoslavia. Archive material and contemporary witnesses tell a lived social-utopian origin story.
Frozen and starved people on boats in the Mediterranean Sea, fleeing from war. Scenes we are used to seeing in the news. But it's 1944, and refugees are travelling to Africa. Thirty thousand Dalmatians fled from the Nazis to live in tents in the Egyptian desert – making a utopian communist “model village”. This is a story about them.
Gender transition is no different than any other human change. It has its ups and downs, scary, funny, strange, surprising, and frustrating little moments that are rarely talked about. This short film visually explores these moments through the eyes of Espi – a 24-year-old protagonist who just went through the transition.
5 Moroccan boys live in a cave at the lighthouse in Melilla and dream of Europe. Away from their mothers, longing for one ship that will transfer them illegally to a better life.
The Moroccan boys Imad (15), Nourdine (17), Walid (18), Hamza (17) and Aziz (20) live in a cave under the lighthouse in Melilla. Every night they break into the harbour trying to climb onto the ships leaving for the Spanish mainland. In the shadow of the rocks, they and a hundred other kids have created their own micro-society: “Lord of the Flies” in reality – with their own hierarchies, chants and rules. To pass the time, they phone their mothers on video or film themselves being chased by the police. The film follows the gang of boys for 5 years. From their life in the caves to their successful escape attempts to Spain. They call themselves: Harragas – those who burn the passports, the borders, their lives.
The term “Horror Vacui”, or the fear of empty space, is used as a metaphor of the fear of the uncertain future that causes feelings of anxiety and loneliness.
The term “Horror Vacui”, or the fear of empty space, is used as a metaphor for the fear of the uncertain future that causes feelings of anxiety and loneliness. With its one-take sequences and free-associative editing style this meditative film sends out a warning of the growing hyper-militarisation of the world we live in, and what it causes to the human psyche. Due to the space and time of the events taking place in the film being blurred, it can all happen everywhere at any time in this globalised world.
Jesús arrives at a housing and employment reincorporation centre, after living on the streets for a decade. Now Jesús’ life is full of rules. His struggle doesn't make sense if he is not free to make his own decisions. After years depending on social services he leaves the programme with all of the risks this decision entails. Elena, coordinator of the supervised accommodation, is writing her thesis on the reincorporation of homeless people. When Jesús leaves, her research takes a turn and she focuses her thesis on Jesús’ life story. Elena becomes his only emotional support.
The film follows three young Russian women after the attack on Ukraine. Stay or leave? A haunting look at a generation in today’s Russia and their lives on the go.
Silent Sun of Russia portrays a generation of young Russians between 2018 and 2022. The film follows three young women – Alika, Alyona, and Katya. They are rebels and anarchists and part of a global youth who dream of living a modern life in freedom. A pervasive sense of anxiety and restlessness about the future haunts the lives of the young women. After Russia's invasion of Ukraine, they find themselves in a new reality that requires difficult choices. In their quest for love, friendship, and the dream of escaping Putin's Russia, they live in uncertainty, where longing is replaced by difficult emotions and attempts to repress reality. The film provides an intimate and poetic view of the current living conditions and the urgent decisions faced today by young Russians who cannot see a future in their native country.
Snajka is a participative-observational documentary about a just-married Croatian-Roma couple, Tea and Mirsad, their daughter Frida, and their attempt at a life together, suspended between expectations from families and communities from culturally irreconcilable backgrounds that do not accept diversity.
Women look after a grave on an island cemetery. Observing this process triggers an experimental, visually inventive reflection on female bonding and vanished men.
This hybrid film takes us on a journey into a world without men, where women choose the image that will represent them after they are gone. The author silently questions: how does it feel to have a family tree consisting only of women? And what do our ancestors whisper from their silent portraits?
Željko is the head of the union at the Gredelj railway car factory. His deputy, Mladen, committed suicide after a large public protests and clashes within the union. Željko is torn between the guilt he feels because of Mladen's death and the expectation of the workers to lead a strike.
Gone in search of stray and abandoned Spanish greyhounds in Almeria, I decided to deal with the theme of abandonment through a documentary focusing on the introspection of emotions linked to this trauma. Inspired by Leopardi's poem about resilience, I tried to bring together human and canine feelings in the experience of being abandoned by someone. The urge to make a documentary came after my first documentary last year. I wanted to try to give the project an aesthetic sense linked to fiction, to have two contrasting worlds in the film. The film is accompanied by a narrative voice, not a didactic one, in order to unite the reportage side with the photogenic and more experimental part.
DOK Industry is realised with the support of Creative Europe MEDIA Programme of the European Union, the Mitteldeutsche Medienförderung (MDM) and the Federal Government Commissioner for Culture and the Media upon a Decision of the German Bundestag.