In a cabin in the forest, Jean and Mana listen to various animal species and catalogue voice recordings. When they hear unfamiliar sounds, their curiosity to uncover a secret is aroused.
Jean lives as a hermit in a forest. From his cabin, he listens to and records the sounds of the animals that inhabit the surrounding area. One night, he hears the cry of an unknown animal. Along with Mana, a young girl who sings with the birds, he goes in search of the mysterious creature.
Two research trips into a possible future of humanity and the very real past of a family history combine to form a narrative about our relationship to time.
A new father visits the hometown of his mother in 1976, accompanied by his wife and baby. At the same time, the NASA Viking lander is sending the first images back to Earth from the surface of another planet. Using the father’s travel journal as a guide, and re-contextualising archival footage and photographs, this film explores our yearning to bridge a gap: the gap between parents and children, between points in space, and between the present and the past.
A ghost ride through Finnish TV archives of the 1960s grazes the moon landing, American TV shows, a war in Africa. But how to connect with the world when dancing is forbidden?!
The anonymous narrator is a kind of web-adventurous flâneuse, neurotic and endlessly curious. A disturbance in the proprioception, which is the ability to sense the position, movement and location of the body and its parts, makes her perceive the world in a new way. Seemingly random anecdotes found on the internet and instructions from her cryptic physiotherapist start to come together in surprising ways. The found material forms a mosaic that reflects a world full of gazes, rules and technologies that separate us. Lines from the present and the distant past take our narrator to the 1960s, where medieval dance bans, televised wars, lost bones, space utopias and American TV stars collide. This film reflects how we can be and live in the world within ourselves and with each other. With those who are near and with those who are far. Along with all this, the film recommends dancing to everyone.
A ghostly search for traces, based on the 1965 U.S. embargo against “communist” real hair wigs from Asia. Is every wig inhabited by a ghost from the imperial past?
This film is about the haunting memories of Asia’s late-20th-century modernisation. The story departs from a 1965 United States embargo on the hair trade, known as the “Communist Hair Ban”. In every wig resides a ghost from the imperial past.
An outcry, a free-roaming paper dog and enduring pain: This experimental stop motion animation takes us into the emotional depths of a personal story of loss.
The experimental stop-motion animation Brother is a celebration of life.
Dedicated to all those who are in danger of being forgotten.
It is also a reminder to live in the moment because you never know what will happen. But of course, it is not easy to let go and remember, because grief knows no day and night and makes no exception, whether you are rich or poor. A universal feeling that affects every person in this world. The animation does not want to explain or provide a plan on how to deal with grief. It is a snapshot, born during the pandemic, when every day felt the same and the shadows of the past had an easy time intervening and dominating the daily routine.
The film was made during the project module Animated Words in the MFA studies at the Bauhaus University Weimar // Media Arts studies.
Mentors: Catalina Giraldo Vélez and Ana Maria Vallejo
Directors Note: The most personal story I have to deal with. A part of me that I was able to wrap up in a film. A need to move on and not let myself be constantly overwhelmed by sadness. I banished my memories into animation and now I watch the film whenever I want to remember...
A shaman, half human, half animal, performs a breakneck dance in the jungle. Ingeniously, he tries to fool the crocodiles in the river to reach the other bank.
The film’s stop-motion animation puppets are made using Taiwan’s unique papermaking technique rooted in traditional funeral ceremonies. At the beginning of the film, a shadow puppet mirror transforms into a shaman-like animal dancer. The film uses the perspective of a fly to create a montage film language using the metaphor of the compound eye. Through the use of choreography in the style of the Taiwanese “yi zhen” folk dance, the film portrays the Southeast Asian folktale The Mousedeer Crossing the River through multiple perspectives, reinterpreting the story’s layered facets across cultures.
The audience views the narrative through the vision of the fly’s compound eye, where the folktale represents a form of container, filled with symbolic metaphors such as the mirror and shadows, reflecting the flow of cultural identity, ethnicity and the transitional nature of local and global contexts. The film interprets cultures from around the world and while seemingly different on the surface, they in fact reveal a similar structure at their core.
A poetic investigation of one of the largest e-waste recycling sites in the world as a contact zone of complex global economic, social, power-political, and technological processes.
A landscape of electronic equipment leftovers, embedded in biting clouds of smoke, burnt earth, and dirty water.
In Agbogbloshie – one of the world's largest e-waste recycling sites situated in the middle of Accra – electronics are dismantled and burnt in order to return their metals to the industrial recycling cycles.
In between, an observer who, by means of acoustic field research, investigates this place as a contact zone of complex global economic, social, power-political, and technological processes and questions this from a spiritual perspective.
A man on an e-scooter on the outskirts of the city. Only the rifle over his shoulder irritates. The mood of high alert is deceptive. The disaster has already happened.
Frieda, Viola and Jilou are three of the most successful women in the male-dominated breakdance world. At different points in their careers, each of them faces serious challenges.
Who says that women can't break dance? Frieda, Viola and Jilou are three of the most successful women in the male-dominated breaking world. The movie shows their tough training methods, their dance performances at international battles and their personal backgrounds that drive them to fulfil their dreams. The three friends are at different points in their sports careers and thus face new challenges and decisions that will change their lives.
B-girl Jilou is at the height of her career and counts as one of the best in the world. With her extraordinary determination, she is currently winning one battle after the other, whereas Frieda is still grappling with an injury. As a B-girl ever since the emergence of break dancing, she has to come to terms with the fact that her advancing age means she can no longer rely on her body and has to find a life outside of her professional sports career. B-girl Viola is focused on becoming recognised as a dancer and combines breaking with modern dance. For her, every battle is equally a fight for her identity as an artist.
Dancing Heartbeats is an inspiring portrait of courage, endurance, the power of one's passion, and what it means to be a young woman who is fighting for acknowledgement and equal rights.
Scars occur as a result of skin damage, most often due to an injury or inflammatory process. The organism tries to compensate for the resulting damage by growing new connective tissue, and the resulting defect can never be completely removed.
Possession is believed to be the condition of a person whose human body is being controlled by demons or evil spirits.
Nahid is 15 years old and fleeing the Taliban with her family. Stranded in a Bosnian border town, she meets Ferida, an elderly bosnian woman struggling with her own war trauma.
August 2021. The world watches as the Taliban come back to power in Afghanistan. Hundreds of thousands of people flee. Many of them end up trapped in the non-EU state of Bosnia and Herzegovina.
Like Nahid, a 15-year-old girl who is stranded in this nowhere place after a nerve-wracking flight from Herat. The voice messages from home increasingly sound like a distant echo. But there is no time for nostalgia in this daily life between illegality and pushbacks. There is just one goal: get her family away from this ramshackle camp. Luckily, there are people like Ferida and the shady but good-hearted coffee shop owner Elvir in town.
Ferida lives right at the border and as she watches people return humiliated from their attempts to cross the border, memories of her own past slowly come back to her.
While Ferida loses herself in reminiscence, Nahid discovers that the cycle of war and loss connects her to the place more than she expected.
A refugee camp built in Egypt in 1944 becomes the social model for Tito’s Yugoslavia. Archive material and contemporary witnesses tell a lived social-utopian origin story.
Frozen and starved people on boats in the Mediterranean Sea, fleeing from war. Scenes we are used to seeing in the news. But it's 1944, and refugees are travelling to Africa. Thirty thousand Dalmatians fled from the Nazis to live in tents in the Egyptian desert – making a utopian communist “model village”. This is a story about them.
“Every family has its own set of circumstances and problems that only its members can fully understand.” Daisaku Ikeda
A quiet Sunday afternoon in the aristocratic family home, just before the fall of the Austro-Hungarian empire. Andras and his daughter Zsofia are caught by surprise when Andras’ brother, Zoltan, intrudes into the intimacy of their home, along with his big family. A poetic, dark, and somewhat humorous social observation, in which family ties and relationships are broken down and dissected into pieces.
As Austro-Hungary teeters on collapse, Andras and his daughter are taken aback by the visit from Andras' unpredictable brother, Zoltan, who comes accompanied by his large family.
In southern California, date palms from the Middle East grow, tales from One Thousand and One Nights are told and a volcanic eruption is expected. A document of enchanting simultaneity.
Along the San Andreas fault line in Southern California, indigenous palm trees and date palms imported from the Middle East flourish. The people who tend to them reflect a landscape of frictions and affections shaped over generations by agriculture, luxury real estate, and border politics. Like the infinity storytelling of The 1001 Nights, stories fold into dreams and back into stories, a constellation of voices settle over mountains and into the earth. Intertwining colour 16mm with textural black and white film hand processed with the dates leftover from harvest and plants native to the valley, Feet in Water, Head on Fire is a sensory, polyvocal evocation of place.
In 1943, Hitler ordered the destruction of Marseilles' oldest neighbourhood. Today, the last survivours fight to have this tragedy recognised as a crime against humanity.
The film follows the last survivors of this tragedy, as they deliver a last attempt to break the silence around these forgotten Nazi crimes. Through their direct accounts, the film also recounts the terrible days of the round-up, when France's oldest neighbourhood was raised to the ground and the life of hundreds of families, most of them first or second-generation migrants, was destroyed forever.
DOK Industry is realised with the support of Creative Europe MEDIA Programme of the European Union, the Mitteldeutsche Medienförderung (MDM) and the Federal Government Commissioner for Culture and the Media upon a Decision of the German Bundestag.