A ghost ride through Finnish TV archives of the 1960s grazes the moon landing, American TV shows, a war in Africa. But how to connect with the world when dancing is forbidden?!
The anonymous narrator is a kind of web-adventurous flâneuse, neurotic and endlessly curious. A disturbance in the proprioception, which is the ability to sense the position, movement and location of the body and its parts, makes her perceive the world in a new way. Seemingly random anecdotes found on the internet and instructions from her cryptic physiotherapist start to come together in surprising ways. The found material forms a mosaic that reflects a world full of gazes, rules and technologies that separate us. Lines from the present and the distant past take our narrator to the 1960s, where medieval dance bans, televised wars, lost bones, space utopias and American TV stars collide. This film reflects how we can be and live in the world within ourselves and with each other. With those who are near and with those who are far. Along with all this, the film recommends dancing to everyone.
The objects in a film prop warehouse trigger stories in our minds. But what stories are told by African objects and racist figures? Which shelf do you put them in?
An array of social and professional milieus have grown up at the three prop houses Fundus Studio Babelsberg, Requisitenfundus Delikatessen Berlin and FTA Props in Hamburg. Each depot has a different logic and its own particular community with its own experiences in dealing with things. Susanne, Miu, Andreas and the three Peters are experts in moving, processing, sorting and presenting up to 100,000 different items.
Lamps, cups, sofas, collection tins, flags, toy fish, plastic flowers, clocks, fake oil paintings and other film props blossom in unimaginable variety.
All this stuff changes hands countless times as it migrates from an old-world analogue order to diverse new ones. On the internet, film props mutate into descriptions, photos and search terms. In the outside world of “made-up reality” they emerge as quotes from film and TV productions. Turning the focus onto film props reveals an eccentric history of German film, tracing their appearances in such movies as Kolberg, Großstadtrevier, Welt am Draht, Prüfstand 7, Finsterworld or Sonnenallee, but also in the daily soap opera Verbotene Liebe. In docu-fiction, the props lead BiPOC actor and activist Thelma Buabeng into postcolonial provenance research in the props house and a daily thing-life of African objects.
Sorbian life in Lusatia, today. Encounters with a population who are reclaiming their identity, language and culture out of the local museums into present-day Federal Germany.
Bei uns heißt sie Hanka / Pla nas gronje jej Hanka / Pola nas rěka wona Hanka
Grit Lemke
German Competition Documentary Film,
MDR Special Screening
Documentary Film
Germany
2023
92 minutes
German
World premiere
Synopsis
What makes us who we are? Origin, mother tongue, nationality? What if we lose them?
In search of her own roots, the director explores an indigenous people in Germany: the Sorbs, the smallest Slavic people. Their language and culture have either disappeared or are severely threatened by centuries of oppression and pressure to assimilate. But a new generation no longer wants to accept this: Anna, a law student, becomes a Sorbian Hanka and joins the family of Ignac, who is committed to Sorbian self-determination. Petra comes to terms with the trauma she suffered when her village, like many other Sorbian villages, had to make way for a lignite mine. The young artist Hella redefines being Sorbian as alternative, anti-fascist and feminist. Former hooligan Měto turned his life around after discovering his Sorbian roots. His grandfather, who was beaten up as a child for speaking Sorbian, is battling dementia. National Sorbian poet Jurij Koch reflects on survival against all odds. Ginter, whose parents had to provide an “Aryan Certificate” in the 1930s and raised him speaking German, wonders about his identity today in old age.
Metaphorical images of nature, poetic reflections of a first-person narrator and archaic but experimental Sorbian music interplay in the first-ever film about Sorbs.
A look back at a GDR childhood by the sea, where boundaries and freedoms were always close to each other: a poetic autobiography, condensed in hundreds of watercolours.
A coastal childhood during the dictatorship. A search for traces and a bittersweet declaration of love. Based on hundreds of watercolour paintings, this hand-animated film speaks of departure, return and remembrance, inspired by biography. A “Heimatfilm” from the shore that was a death strip.
Clowning around with a red nose? No way! Clown*esses challenge the patriarchal society with anarchy and subversion and cultivate the fun of creative resistance.
The clown*esses Gözde and Lokke emancipate themselves from patriarchal structures and representations in search of their very own homeland. Between the stage and everyday life, they find their constant in transformation and enter into a dialogue with themselves and the world. An underestimated theatrical art becomes a niche of feminism. A documentary between reality and magic.
This desktop video essay examines how the media illustrate the issue of abortion. Clicking through photo databases and magazines reveals the consequences of suggestive images.
What do abortions look like? What kind of images shape our view on them? And where do these images come from? The desktop video essay getty abortions examines how German and Austrian media illustrate the topic of abortion, browsing through stock photo databases, teen magazines and personal documents of a real abortion experience. It jumps from the early 2000s to the late 19th century, seeks out feminist knowledge and chats with fictional characters. But one question remains: Why does no one look into the camera?
A summer Sunday at a motorway service area. The trucks stand still. The drivers doze, cook, stare into space. A phone call with the family provides inner and outer movement.
Can you imagine that the cows look different in Germany? A summer day at a rest area of the German Autobahn. The trucks line up. Everything stands still. Nothing moves. Behind the windshield. Under the tarpaulin. Between the trucks. A temporary home. They are waiting. Next to it nature.
Old Super 8 films show domestic happiness, the West German economic miracle, an idyllic home, grandmother Rose as a young woman at the centre. They do not show the violence in Rose’s marriage. Or do they?
Home Sweet Home is a film about the invisibility of domestic violence. It is the story of the director's grandmother, Rose, who, for over 20 years, was married to a man who repeatedly abused her until she finally left him. Based on Super8 family archive, the director questions Rose, who continually dismantles the image of postwar West German family happiness. The film focuses on the discrepancy between appearance and remembered reality.
As domestic violence is usually not visible, the private abyss is skilfully hidden in public.
An unpleasant examination by a meticulous doctor leads to a supposedly inevitable medical intervention that leaves the young patient scarred in body and soul.
She knew this day would come and the choice she'd have to make. But as it finally comes, Maya cannot wrap her head around it. A mole – it's so small, so insignificant, just a mark... How can it be so hard to part from it? Can Maya ever feel whole again when a bit of her is taken away?
Three filmmakers research the history of a chemical factory in Cologne-Kalk. Off- and online archives teach them the art of weeding out and throwing away, the art of daring the gap.
In their documentary film, the three filmmakers Lea Sprenger, Franca Pape and Amelie Vierbuchen set out to find material about the Kalk chemical factory in Cologne. During their research at the Archive “Rheinisch-Westfälisches Wirtschaftsarchiv zu Köln”, they meet archivist Dr. Christian Hillen, who has a lot to say. While the archivist struggles with the 16mm film, the filmmakers dig through the chaos of sources and capitulate to the resistance of the material. Who decides which stories are saved or thrown away? A fast paced film about searching, throwing away, about gaps and mistakes and about one's own inability, which is repeatedly met with self-irony.
A sensitive examination of an abuse scandal in an evangelical children’s home in Baden-Württemberg. Victims’ testimonies are confronted with the shameful relativisations of the church.
The pastor is encouraging forgiveness, many people in the parish feel that it's time to put the matter to rest – and the former child victims are fighting for recognition and dignity…
Korntal, a little town in the south of Germany, is the scene of the greatest abuse scandal ever to rock the Protestant Church in Germany. An estimated 150 former children from homes run by the Pietist Brotherhood have broken their silence: they are revealing the physical and mental horrors to which they were exposed. Many of them were victims of sexualised violence there at an early age. The 9,000-person town and its parish have responded to the accusations with disbelief and denial. They cannot imagine that this could have happened in their God-fearing town. However, pressure is mounting on the Protestant Brotherhood – which still runs children's homes – and an inquiry is initiated. There is much contention about compensation and how to proceed with the inquiry. Many victims are being re-traumatised by their testimonies being called into question and are describing the inquiry as further abuse. The film gives 6 protagonists the chance to tell their stories and to put right what they feel the inquiry report fails to disclose. A sensitive, profound treatment of a highly topical subject.
A new Musifants episode! This time, Charlie bakes a birthday cake. No sooner is it on the table, smelling delicious, than someone takes a sneaky bite. Who is the cheeky rascal?
It's the little green cactus' birthday and Charlie bakes him a cake. But fresh out of the oven, someone has already had a bite of the cake. Charlie sets out to find the culprit by comparing the different bite marks of the forest dwellers.
“The world in one garden” – with this claim of omnipotence, the construction of the Botanical Garden in Dahlem began. The deeper one enters, the clearer the traces of imperialist thinking emerge.
The film Showhouse portrays the botanical garden as a magical place, the charm of which lies in the interweaving of time spaces and world areas, and at the same time explores the abysmal nature of the botanical project. Plants have been shipped to European cities since the beginning of colonialism, gathered there and put on display. The exhibition of plants from around the world was intended to provide the metropolitan public with an image of the colonised territories. In addition, plants were cultivated and gardeners and colonial officials were trained to guarantee their economic productivity on the plantations in the colonies. Thus, botanical gardens were a part of European colonialism and its legitimisation.
A look back at the history of the botanical garden is combined with a look at present ideas of the future: while colonial plant collections of the late 19th century tell of the categorisation and domination of the “other”, in times of climate catastrophe, notions of gardens expanding into space, soothe fears about the limits of late capitalist civilisations and impending catastrophe.
A pair of socks lose sight of each other during the spin cycle of the washing machine. Being suddenly alone gives rise to new encounters and puts the socks’ friendship to a tough test.
In the spin cycle of the washing machine, a pair of socks get lost from sight! How terrible, the sock thinks at first until it notices the other garments for the first time. These new acquaintances put the sock friendship to the test. But the sock couple manages to accept that they both have their own interests.
It's a film about old friendships that are changing and new ones that are just forming.
Is ADHS the fashionable diagnosis of a society geared towards efficiency and Ritalin the perfect doping agent? A personal journey to the heart of chaos and back – from a deliberately female perspective.
What does the rise in the diagnosis of ADHD (Attention Deficit Hyperactivity Disorder) and other mental illnesses since the 90s have to do with the efficiency-driven and dumbed-down civilisation in which the grid of normal is becoming ever narrower? Are ADHD drugs the doping of the performance society? And who actually determines what is normal and what is not?
With five different female ADHD sufferers, Sick Girls gets to the bottom of these questions and gives insight into the personal difficulties of living with ADHD. Director Gitti Grüter examines their own ADHD and interacts with their protagonists partly in front and partly from behind the camera, addressing chaos, lack of concentration, relationship problems, addiction, depression, insomnia and impulsivity. Gitti builds a bridge between the hardships and joys of the affected women and a society that blows back at them in the form of stigmatisation and stereotyping of the feminine and the desolate.
Through its cinematic devices, Sick Girls gives the audience a momentary sense of having ADHD and digs into the social contexts of this “anomaly”.
The sun is setting in the jungle. The little monkey rocks from leaf to leaf. His dreams are wild and colourful … A filmic lullaby that definitely won’t make anyone fall asleep.
The sun sets and the eyes are closing. Rocking from one green leaf to the next, the little monkey glides gently to sleep. Suddenly, the world of dreams gets darker, more colourful and wild. Mysterious plants, creatures and shapes line the trajectory through the night.
DOK Industry is realised with the support of Creative Europe MEDIA Programme of the European Union, the Mitteldeutsche Medienförderung (MDM) and the Federal Government Commissioner for Culture and the Media upon a Decision of the German Bundestag.