A ghost ride through Finnish TV archives of the 1960s grazes the moon landing, American TV shows, a war in Africa. But how to connect with the world when dancing is forbidden?!
The anonymous narrator is a kind of web-adventurous flâneuse, neurotic and endlessly curious. A disturbance in the proprioception, which is the ability to sense the position, movement and location of the body and its parts, makes her perceive the world in a new way. Seemingly random anecdotes found on the internet and instructions from her cryptic physiotherapist start to come together in surprising ways. The found material forms a mosaic that reflects a world full of gazes, rules and technologies that separate us. Lines from the present and the distant past take our narrator to the 1960s, where medieval dance bans, televised wars, lost bones, space utopias and American TV stars collide. This film reflects how we can be and live in the world within ourselves and with each other. With those who are near and with those who are far. Along with all this, the film recommends dancing to everyone.
A ghostly search for traces, based on the 1965 U.S. embargo against “communist” real hair wigs from Asia. Is every wig inhabited by a ghost from the imperial past?
This film is about the haunting memories of Asia’s late-20th-century modernisation. The story departs from a 1965 United States embargo on the hair trade, known as the “Communist Hair Ban”. In every wig resides a ghost from the imperial past.
A journey through places and times that shaped the life of Turkish writer and human rights activist Aslı Erdoğan. She writes against silence, especially in exile.
Shattered photos, excerpts from newspapers and pieces of words become voices that spread through the alleys of a city until they reach the house of a writer, who’s writing a page. These fragmented voices tell the story of Aslı Erdogan, a Turkish author forced to live in exile in Europe after being imprisoned for her political ideas.
The voices narrate her life, from her childhood in Istanbul and her feminist commitment to the years as a researcher in Switzerland, the fugue to Brazil before returning to Istanbul, the heart of her lost country. Footage of travel and migration in search of work, images from physics laboratories, videos of protests against the authorities in Istanbul: these materials get mixed in a visual and sound flow becoming the essence of our collective memory, shared by every discriminated person, among them Aslı Erdogan during her exile. Meanwhile, the process of writing has erupted: the page contains words.
The most profound memories are sometimes the most deceptive. That’s what Brett Allen Smith finds out as he keeps replaying the funeral of the family dogs. A baffling confrontation.
Recasting his newborn son and dog as himself and his childhood pets, a filmmaker confronts his own false memories through a collage of film, digital and video game footage.
In heated, often hostile debates about homosexuality, trans and sex work, a young Armenian family tries to assert some kind of queer normality for themselves and others.
Carabina, a gay artist, transvestite, and ex-sex worker, is married to Hasmik, a heterosexual lawyer. They have just become parents and are facing a dilemma: Should they raise their child in Armenia, where 93% of the population is against homosexuality?
Rodica (40) and her children, Maria (14) and Patrick (18), struggle to find each other's coordinates in order to have a balanced family life. Blue is a film about love, fear, anxiety, and the emotions that emerge at their intersection.
In her early twenties, Hiam Abbass left her native Palestinian village and became an internationally acclaimed actor. Years later, her filmmaker daughter returns there with her.
In her early twenties, Hiam Abbass left her native Palestinian village to follow her dream of becoming an actress in Europe, leaving behind her mother, grandmother, and seven sisters.
Thirty years later, her filmmaker daughter, Lina, returns with her to the village and questions for the first time her mother's bold choices, her chosen exile and the way the women in their family influenced both their lives. Set between past and present, Bye Bye Tiberias pieces together images of today, family footage from the nineties and historical archives to portray four generations of daring Palestinian women who keep their story and legacy alive through the strength of their bonds, despite exile, dispossession, and heartbreak.
The operators of the Emergency Call Center 112 take care of and connect with various outside situations whilst setting boundaries and dealing with their own emotions.
The Emergency Call Centre 112 receives numerous phone calls every day. The operators take care of and connect with various situations outside as well as within the office, whilst setting boundaries and dealing with their own emotions.
A young woman breaks up an ugly plywood wardrobe that reminds her of an act of violence in her past. An artefact of pain is destroyed – a powerful gesture.
Attempting to purge a bad memory, Joana decides to return to the place where she suffered an act of violence in 2013 to free herself of the last trigger that binds her to this incident from the past – a wardrobe. In this self-portrait, the director appropriates the essayist traits of the documentary as a process to deal with inner ghosts. Through a ritual established by a recollection of facts, she confronts her own expectations facing the charges she endures as a woman.
A construction site in the Central African Republic, two career dreams: The double portrait of a native day labourer and a Chinese construction manager becomes a parable of globalisation.
Luan, a Chinese immigrant, is in Bangui, Central African Republic, facing his greatest professional challenge to date: he must oversee the construction of a bank headquarters that is expected to be inaugurated soon by the President of the nation himself. At the opposite end of the same labour chain, Thomas, a local, must dive into the river to get the sand that Luan needs for his building. Both share the same goal: to progress in their careers and give their families a better life. Meanwhile, the erratic and difficult lives of their families manifest themselves at a distance in various ways. Luan receives phone calls from his wife who, living thousands of kilometres away, is feeling abandoned and attempts to commit suicide; while Thomas' wife and girlfriend have both abandoned him, leaving him in charge of all his children. Eat Bitter fluidly and honestly articulates the daily life of both men, revealing the traces of the presence of the large Chinese community in the region, as well as the scars of a country devastated by the experience of a long civil war and poverty for which no one seems to have any answers.
A refugee camp built in Egypt in 1944 becomes the social model for Tito’s Yugoslavia. Archive material and contemporary witnesses tell a lived social-utopian origin story.
Frozen and starved people on boats in the Mediterranean Sea, fleeing from war. Scenes we are used to seeing in the news. But it's 1944, and refugees are travelling to Africa. Thirty thousand Dalmatians fled from the Nazis to live in tents in the Egyptian desert – making a utopian communist “model village”. This is a story about them.
Vasyl is a former ski jumper who now works as a coach at the ski jumping school for children in the Carpathians. He is a loner, and sports is his whole life. Zhenya is Vasyl's favourite trainee. In the last 5 years, he spends a lot of energy making her a champion. With her success, his dreams can come true. When the girl grows up, she decides to try in another area of life not connected to sports. Vasyl's work seems to no longer make sense. But he finds the strength to start all over again.
From their lookout towers, female fire wardens scan Portuguese landscapes for wildfires. An allegorically condensed, wordless study of vigilance and vision.
Looking at the tree line, a question creeps into my mind and, simultaneously, I have a desire.
What if nothing existed?
Extended Presences follows several women in their seasonal work as fire watchers in Portugal. The film comes close to their breathing, to the passing of time and to solitude, from within.
When she was 16, Agata was told that she would most likely bleed to death within 2 years. On that day, she was born anew. 20 years and over 30 face surgeries later, she lives in London and works as an artist who turned her struggle with a lethal disease into art. Her disease and the pain caused by it continue to accompany her, but more and more promising treatment options are being developed. Nevertheless, the most important form of therapy is her art. Her face becomes even more deformed with recurring angiomas, which is the major theme explored by the protagonist in her art.
Els is in her late forties, divorced and in love again. For her, falling in love was not easy: it meant that she had to accept, that she has a life even if her twenty-year-old daughter wants to die and has already asked for psychiatric euthanasia which her mother can do nothing about. In the storm of her own emotions, mixed with guilt, anger, fear and hope, love is what teaches Els to try stepping forward even if it seems impossible.
Falling is a lyrical, found-footage-based testimony from a mother who faces not only the taboos surrounding motherhood but also the most difficult situation in her life.
After leaving prison, Mariusz and his son attempt to adapt to reality, interweaving the habits of jail with the struggle of everyday life. Contrary to popular opinion, their relationship is filled with reflection and love. The protagonists' sensitivity contrasts with the heartless reality that leaves a scar on former prisoners excluding them from being valuable members of society.
DOK Industry is realised with the support of Creative Europe MEDIA Programme of the European Union, the Mitteldeutsche Medienförderung (MDM) and the Federal Government Commissioner for Culture and the Media upon a Decision of the German Bundestag.