A ghost ride through Finnish TV archives of the 1960s grazes the moon landing, American TV shows, a war in Africa. But how to connect with the world when dancing is forbidden?!
The anonymous narrator is a kind of web-adventurous flâneuse, neurotic and endlessly curious. A disturbance in the proprioception, which is the ability to sense the position, movement and location of the body and its parts, makes her perceive the world in a new way. Seemingly random anecdotes found on the internet and instructions from her cryptic physiotherapist start to come together in surprising ways. The found material forms a mosaic that reflects a world full of gazes, rules and technologies that separate us. Lines from the present and the distant past take our narrator to the 1960s, where medieval dance bans, televised wars, lost bones, space utopias and American TV stars collide. This film reflects how we can be and live in the world within ourselves and with each other. With those who are near and with those who are far. Along with all this, the film recommends dancing to everyone.
A journey through places and times that shaped the life of Turkish writer and human rights activist Aslı Erdoğan. She writes against silence, especially in exile.
Shattered photos, excerpts from newspapers and pieces of words become voices that spread through the alleys of a city until they reach the house of a writer, who’s writing a page. These fragmented voices tell the story of Aslı Erdogan, a Turkish author forced to live in exile in Europe after being imprisoned for her political ideas.
The voices narrate her life, from her childhood in Istanbul and her feminist commitment to the years as a researcher in Switzerland, the fugue to Brazil before returning to Istanbul, the heart of her lost country. Footage of travel and migration in search of work, images from physics laboratories, videos of protests against the authorities in Istanbul: these materials get mixed in a visual and sound flow becoming the essence of our collective memory, shared by every discriminated person, among them Aslı Erdogan during her exile. Meanwhile, the process of writing has erupted: the page contains words.
The most profound memories are sometimes the most deceptive. That’s what Brett Allen Smith finds out as he keeps replaying the funeral of the family dogs. A baffling confrontation.
Recasting his newborn son and dog as himself and his childhood pets, a filmmaker confronts his own false memories through a collage of film, digital and video game footage.
In Blind Date 2.0, Paul once again receives the filmmaker at his home – this time in order to shoot a sex date. Far from the spectacularly pornographic, but also from amateur porn, there is room to first of all clarify preferences, and consensus is established. Since both men are rather on the passive side and the double dildo fails to win over the visitor, they agree on a blowjob and find a practicable middle ground in mutual masturbation. Blind Date 2.0 does not aim at producing arousal but constitutes a doubly empathetic approach – that of the filmmaker to his protagonist, and that of the protagonist to his rather monosyllabic visitor. In targeted, unspectacular framing, the film captures the sex-positive in the ordinary, in the non-standardised, and above all in the context of social interaction: comprehensible, moving, and with a memorable cigarette afterwards.
A box of film material from Tito-era Yugoslavia becomes a narrative engine. With dry wit and philosophical verve, this essay burrows through family and contemporary history.
The sixties and the seventies of the 20th century in our former country, a country that ceased to be. A young family moves from a rural environment to a small Slovenian town, where factories are being built and the need for a workforce is increasing. The brothers are growing up in that shaky but magical in-between, soaked in the everyday rhythms of the community, infused with the ideology of the time. Then, it happens: the sudden spectrum of film; the mystique of time itself.
A shaman, half human, half animal, performs a breakneck dance in the jungle. Ingeniously, he tries to fool the crocodiles in the river to reach the other bank.
The film’s stop-motion animation puppets are made using Taiwan’s unique papermaking technique rooted in traditional funeral ceremonies. At the beginning of the film, a shadow puppet mirror transforms into a shaman-like animal dancer. The film uses the perspective of a fly to create a montage film language using the metaphor of the compound eye. Through the use of choreography in the style of the Taiwanese “yi zhen” folk dance, the film portrays the Southeast Asian folktale The Mousedeer Crossing the River through multiple perspectives, reinterpreting the story’s layered facets across cultures.
The audience views the narrative through the vision of the fly’s compound eye, where the folktale represents a form of container, filled with symbolic metaphors such as the mirror and shadows, reflecting the flow of cultural identity, ethnicity and the transitional nature of local and global contexts. The film interprets cultures from around the world and while seemingly different on the surface, they in fact reveal a similar structure at their core.
A Taiwanese boss and Burmese laborers seek ways of getting rich by shrimp farming. However a life gone on the process. It's all about trust, gender power, and culture conflicts.
With 20 years of experience in shrimp farming in Taiwan, Du came to Myanmar alone. Even though he saw only endless wilderness before him, he believed that “when the going gets tough, the tough get going,” nothing is impossible on this earth. He did not expect that what followed were white powders and guns.
A Burmese-Chinese girl, Sue, who also dreamt of shrimp farming, decided to settle down in the shrimp farm her father had started to develop 20 years ago, after the marriage to her Burmese husband, Jojo. She was determined to carry out the unfulfilled ambition of her father. Struggling to confront the false accusation, Du encountered Sue by chance. Together, they decided to farm and rear shrimps in the wilderness and build their “Diamond Marine World.”
It took five years to shoot and produce this film, recording the turns of humanity and the conflicts falling one after the other like the rain in Myanmar.
Nahid is 15 years old and fleeing the Taliban with her family. Stranded in a Bosnian border town, she meets Ferida, an elderly bosnian woman struggling with her own war trauma.
August 2021. The world watches as the Taliban come back to power in Afghanistan. Hundreds of thousands of people flee. Many of them end up trapped in the non-EU state of Bosnia and Herzegovina.
Like Nahid, a 15-year-old girl who is stranded in this nowhere place after a nerve-wracking flight from Herat. The voice messages from home increasingly sound like a distant echo. But there is no time for nostalgia in this daily life between illegality and pushbacks. There is just one goal: get her family away from this ramshackle camp. Luckily, there are people like Ferida and the shady but good-hearted coffee shop owner Elvir in town.
Ferida lives right at the border and as she watches people return humiliated from their attempts to cross the border, memories of her own past slowly come back to her.
While Ferida loses herself in reminiscence, Nahid discovers that the cycle of war and loss connects her to the place more than she expected.
Vasyl is a former ski jumper who now works as a coach at the ski jumping school for children in the Carpathians. He is a loner, and sports is his whole life. Zhenya is Vasyl's favourite trainee. In the last 5 years, he spends a lot of energy making her a champion. With her success, his dreams can come true. When the girl grows up, she decides to try in another area of life not connected to sports. Vasyl's work seems to no longer make sense. But he finds the strength to start all over again.
Emile Zuckerkandl talks about his grandmother's salon, Hitler's arrival, and his escape to Algeria. A network of personal memories interwoven with world history.
Emile Zuckerkandl jotted down in his diary, “I write it down, so that I can remember it later.” Eighty years later, his memories are vivid and clear when he talks about his grandmother's salon, Hitler's arrival after the “Anschluss,” and his escape to Algeria. Rainer Frimmel stays very close to his charismatic protagonist in recording a network of personal memories interwoven with world history.
Esteban, a Swiss entrepreneur, dreams of taking part in the 24 Hours of Le Mans. A dream he turns into reality, which results in him competing alongside professional drivers.
Esteban, a Swiss entrepreneur, dreams of taking part in the 24 Hours of Le Mans. A dream he turns into reality, which results in him competing alongside professional drivers. Laps follow each other endlessly among the exhilaration of these exceptional vehicles. Full Tank humorously immerses itself in this testosterone-driven microcosm, subtly highlighting the excesses of motorsport.
As a dancer coming from an immigrant family, Çağdaş often feels more like a performer around them than on the stage. When he decides to contact his estranged father in Turkey, the boundary between real and performed begins to blur as his story is woven into the production of a new piece by internationally renowned Tanztheater Wuppertal Pina Bausch. How much does the absence of his father and the traumatic silence that has filled the void contribute to him feeling like an outsider in the only place he's ever called home? In Four Movements weaves dance and documentary through an intimate journey of self-discovery as Çağdaş faces his past, his performance, and his desire for belonging.
Animals coming from Eastern Europe for the Italian meat industry used to be transported to the towns in Northeast Italy, and only one animal managed to come in and out alive.
Animals coming from Eastern Europe for the Italian food/meat industry used to be transported to the towns along the state border in Northeast Italy. In those conveyor-belt spaces of death, only one animal managed to come in and out alive.
Design as a political act? In this animated collage, a contemporary advertising graphic designer explores the uncompromising work of the photomontage pioneer and anti-fascist John Heartfield.
The graphic designer Stefanie is in a creative crisis. Boring advertising assignments and a boss who does not value her work. On a visit to a museum, she is magically attracted by the satirical photomontages of the world-famous colleague and Nazi opponent John Heartfield. Then the miracle happens. She ends up in his studio, where she finally picks up scissors and paper again. An adventurous journey through Heartfield's extraordinary life 100 years ago begins.
The competition between the two brothers begins at the seaside. As brothers, they know each other best and become each other's most prominent opponents. The younger brother admires his older brother's natural talents. However, the older brother secretly has a “fatal” weakness. In the three rounds of the competition, lasting two minutes each, they express their secrets to each other.
A woman lives alone with her cat in the city. The small miracles of life can be found in all kinds of everyday moments, and loneliness turns into a happy melody.
DOK Industry is realised with the support of Creative Europe MEDIA Programme of the European Union, the Mitteldeutsche Medienförderung (MDM) and the Federal Government Commissioner for Culture and the Media upon a Decision of the German Bundestag.