A ghost ride through Finnish TV archives of the 1960s grazes the moon landing, American TV shows, a war in Africa. But how to connect with the world when dancing is forbidden?!
The anonymous narrator is a kind of web-adventurous flâneuse, neurotic and endlessly curious. A disturbance in the proprioception, which is the ability to sense the position, movement and location of the body and its parts, makes her perceive the world in a new way. Seemingly random anecdotes found on the internet and instructions from her cryptic physiotherapist start to come together in surprising ways. The found material forms a mosaic that reflects a world full of gazes, rules and technologies that separate us. Lines from the present and the distant past take our narrator to the 1960s, where medieval dance bans, televised wars, lost bones, space utopias and American TV stars collide. This film reflects how we can be and live in the world within ourselves and with each other. With those who are near and with those who are far. Along with all this, the film recommends dancing to everyone.
A construction site in the Central African Republic, two career dreams: The double portrait of a native day labourer and a Chinese construction manager becomes a parable of globalisation.
Luan, a Chinese immigrant, is in Bangui, Central African Republic, facing his greatest professional challenge to date: he must oversee the construction of a bank headquarters that is expected to be inaugurated soon by the President of the nation himself. At the opposite end of the same labour chain, Thomas, a local, must dive into the river to get the sand that Luan needs for his building. Both share the same goal: to progress in their careers and give their families a better life. Meanwhile, the erratic and difficult lives of their families manifest themselves at a distance in various ways. Luan receives phone calls from his wife who, living thousands of kilometres away, is feeling abandoned and attempts to commit suicide; while Thomas' wife and girlfriend have both abandoned him, leaving him in charge of all his children. Eat Bitter fluidly and honestly articulates the daily life of both men, revealing the traces of the presence of the large Chinese community in the region, as well as the scars of a country devastated by the experience of a long civil war and poverty for which no one seems to have any answers.
Rosl’s Suitcase is the story of my Jewish grandmother, who left Vienna for New York with my father in 1939 and of my own fact-finding quest about truth and what I had been told.
Rosl’s Suitcase is the story of my Viennese and Jewish grandmother, who emigrated to New York with my teenage father in 1939. The contents of the suitcase reveal discrepancies in what I had been told. With this discovery, I begin my quest to find out what really happened and what had been hidden.
Rosl’s Suitcase interweaves current-day Vienna with home movies and recordings by three generations of women: great aunt Ada's 1947 movies after her arrival in the U.S.; Aunt Helen's audio descriptions of her youth in Vienna and immigration to New York; my own 1960's Northern California coming-of-age 8mm films and light show movies.
French-American singer of Viennese origin, Adah Dylan Jungk, reads/performs Rosl's letters against backdrops and front projections of the Vienna High Court, the University courtyard and wartime films of the city. We follow Adah to “locations of memory”, crosscutting between places today and the same places shown in historical film archives. The city's landmarks are recharged through the prism of the pre-and post-war Vienna of my grandmother, father and my own lens.
In the shadow of the Covid-19 pandemic, a writer embarks on a deeply personal journey to heal a family wound, seeking answers in his Indonesian ancestral roots, where an indigenous agrarian culture centered on traditional palm wine merges with a centuries-old Catholic devotion within the world's largest Muslim-majority nation. With a blend of poignant personal narratives and arresting visuals, the film offers viewers a glimpse into a resilient and unique culture.
Tomorrow, Tomorrow, Tomorrow is a deeply personal film about what it means to look at and document, and the unforeseen consequences of a well-meant, but unprepared intervention.
Tomorrow, Tomorrow, Tomorrow starts where most films about homeless kids end – the day after they are taken in. We assume it's a happy ending but what really happens next? This film tackles the emotional and ethical challenges that arise when a determined, idealistic and thoroughly unprepared American cinematographer decides to support three Mongolian orphans. Told over the span of six years, Tomorrow, Tomorrow, Tomorrow is a deeply personal film and an honest portrait of how storytellers and their characters impact each other. The filmmaker and central character, Martina, grapples with what it means to intervene in a meaningful way. Ultimately, she has to ask herself who is helping whom.
The film addresses the messiness of love and belonging and the universal experience of parent-child relationships – while at the same time, Martina questions the power imbalance and accountability that arise when we look at and document.
Who, If Not Us? The Fight for Democracy in Belarus
Juliane Tutein
The political climate in Belarus is growing more restrictive every day, activists are constantly facing imprisonment. This film is dedicated to three courageous rebels.
Who, If Not Us? The Fight for Democracy in Belarus
Wer, wenn nicht wir? Der Kampf für Demokratie in Belarus
Juliane Tutein
Panorama: Central and Eastern Europe
Documentary Film
Germany
2023
77 minutes
,
Belarusian,
Russian,
Ukrainian
World premiere
Trailer
Synopsis
The documentary Who, If Not Us? chronicles the fight for democracy in Belarus through the experiences of three women from different generations. The film captures the spirit and determination of the Belarusian opposition as they struggle against Lukashenko's authoritarian regime that has held power for decades.
The film follows three women: Nina Baginskaya, who lived through the Soviet era and was already active in the fight for independence in the 1980s, becoming an icon of the Belarusian opposition protests; Tanya Hatsura-Yavorskaya, a human rights activist and founder of the human rights film festival “Watch Docs Belarus”; and Darya Rublevskaya, a young activist who works for Viasna, the NGO founded by Ales Bialiatski, who won the Nobel Peace Prize in 2022.
The film offers a singular glimpse into the daily lives of three women in the aftermath of the 2020 protests, which were the largest in Belarusian history and brutally repressed by the Lukashenko regime. By concluding amidst the ongoing war in Ukraine, the film powerfully illustrates the intertwined destiny of Belarus and Ukraine. Many Belarusians share the belief that without a free Ukraine, there will be no democratic future for Belarus.
DOK Industry is realised with the support of Creative Europe MEDIA Programme of the European Union, the Mitteldeutsche Medienförderung (MDM) and the Federal Government Commissioner for Culture and the Media upon a Decision of the German Bundestag.