A ghost ride through Finnish TV archives of the 1960s grazes the moon landing, American TV shows, a war in Africa. But how to connect with the world when dancing is forbidden?!
The anonymous narrator is a kind of web-adventurous flâneuse, neurotic and endlessly curious. A disturbance in the proprioception, which is the ability to sense the position, movement and location of the body and its parts, makes her perceive the world in a new way. Seemingly random anecdotes found on the internet and instructions from her cryptic physiotherapist start to come together in surprising ways. The found material forms a mosaic that reflects a world full of gazes, rules and technologies that separate us. Lines from the present and the distant past take our narrator to the 1960s, where medieval dance bans, televised wars, lost bones, space utopias and American TV stars collide. This film reflects how we can be and live in the world within ourselves and with each other. With those who are near and with those who are far. Along with all this, the film recommends dancing to everyone.
A construction site in the Central African Republic, two career dreams: The double portrait of a native day labourer and a Chinese construction manager becomes a parable of globalisation.
Luan, a Chinese immigrant, is in Bangui, Central African Republic, facing his greatest professional challenge to date: he must oversee the construction of a bank headquarters that is expected to be inaugurated soon by the President of the nation himself. At the opposite end of the same labour chain, Thomas, a local, must dive into the river to get the sand that Luan needs for his building. Both share the same goal: to progress in their careers and give their families a better life. Meanwhile, the erratic and difficult lives of their families manifest themselves at a distance in various ways. Luan receives phone calls from his wife who, living thousands of kilometres away, is feeling abandoned and attempts to commit suicide; while Thomas' wife and girlfriend have both abandoned him, leaving him in charge of all his children. Eat Bitter fluidly and honestly articulates the daily life of both men, revealing the traces of the presence of the large Chinese community in the region, as well as the scars of a country devastated by the experience of a long civil war and poverty for which no one seems to have any answers.
Lamine and his family recently moved to a farm in Senegal. There’s always a lot to do, but the afternoons are too hot. So it’s off to the beach with his new friend.
Lamine is seven years old and has just moved to Senegal with his family. His dad is half-Senegalese but was born and raised in Germany. The family of five has given up everything in Germany and is planning their future in West Africa. With their savings, they have bought a piece of land in the savannah where they want to build their own eco-farm. This has been their dream for years. The project is called “Gorgorlou” and means “life artist” in the local language Wolof. Their goal is to grow fruit and vegetables without soil in a sustainable and climate-friendly way and to keep animals in a species-appropriate way. Everything that forms nutrients is used. But there is still a lot to do before it all goes right: a huge greenhouse, a large chicken garden with space for 2,000 chickens, fish ponds and a small residential house, which they want to move into quickly because the farm has to be guarded day and night and because it is so nice to live in the middle of nature.
Lamine wants to learn everything from the beginning to become a real eco-farmer later on. He thinks it's great that he has so much freedom here. In the evening, he meets his new friend Samba on the beach for a mango picnic and finds out that mangoes are pretty much the best thing in Senegal!
The breasts are in place, the feathers are smoothed, off to the date! Her daughter does not comprehend the ritual of desire yet … Erotically crude, with pointed beaks in the conflicts.
DOK Industry is realised with the support of Creative Europe MEDIA Programme of the European Union, the Mitteldeutsche Medienförderung (MDM) and the Federal Government Commissioner for Culture and the Media upon a Decision of the German Bundestag.