Marionette master U Sein Aye Myint has practised his art for more than forty years, continuing the traditional skills passed down from his father. But the Covid pandemic and the military coup have prevented him and his puppets from performing. When the roof of his small workshop in Yangon’s North Dagon starts leaking in the monsoon, he has to clamber up to fix it himself to ensure his beloved puppets do not get wet. Observing him with age-old wisdom in their eyes, his puppets seem to sense all the things that are weighing heavily on his mind: his lack of income, his precarious future – and just how much he misses his audience.
A young Burmese woman who was trafficked to China and sold into marriage tells her story. Based on the real-life protagonist’s words and beautifully rendered in pen-and-ink, this animation portrays a woman torn between her love for the child she was forced to bear and her longing for the country to which she may never be able to return.
A Taiwanese boss and Burmese laborers seek ways of getting rich by shrimp farming. However a life gone on the process. It's all about trust, gender power, and culture conflicts.
With 20 years of experience in shrimp farming in Taiwan, Du came to Myanmar alone. Even though he saw only endless wilderness before him, he believed that “when the going gets tough, the tough get going,” nothing is impossible on this earth. He did not expect that what followed were white powders and guns.
A Burmese-Chinese girl, Sue, who also dreamt of shrimp farming, decided to settle down in the shrimp farm her father had started to develop 20 years ago, after the marriage to her Burmese husband, Jojo. She was determined to carry out the unfulfilled ambition of her father. Struggling to confront the false accusation, Du encountered Sue by chance. Together, they decided to farm and rear shrimps in the wilderness and build their “Diamond Marine World.”
It took five years to shoot and produce this film, recording the turns of humanity and the conflicts falling one after the other like the rain in Myanmar.
A construction site in the Central African Republic, two career dreams: The double portrait of a native day labourer and a Chinese construction manager becomes a parable of globalisation.
Luan, a Chinese immigrant, is in Bangui, Central African Republic, facing his greatest professional challenge to date: he must oversee the construction of a bank headquarters that is expected to be inaugurated soon by the President of the nation himself. At the opposite end of the same labour chain, Thomas, a local, must dive into the river to get the sand that Luan needs for his building. Both share the same goal: to progress in their careers and give their families a better life. Meanwhile, the erratic and difficult lives of their families manifest themselves at a distance in various ways. Luan receives phone calls from his wife who, living thousands of kilometres away, is feeling abandoned and attempts to commit suicide; while Thomas' wife and girlfriend have both abandoned him, leaving him in charge of all his children. Eat Bitter fluidly and honestly articulates the daily life of both men, revealing the traces of the presence of the large Chinese community in the region, as well as the scars of a country devastated by the experience of a long civil war and poverty for which no one seems to have any answers.
While buying an apartment, a pair of siblings meet a woman who looks exactly like their dead sister. An intriguing true crime story unfolds bit by bit.
A divine premonition leads two sisters to buy an apartment in the small Swedish town of Gullspång. To their surprise, the seller looks identical to their older sister who committed suicide 30 years earlier. What begins as an eerie story of family reunification soon becomes a Pandora's Box as all three women's lives spiral out of control.
A documentary film crew spends 963 hours in a video game interviewing gamers. Little by little, they drop their masks and give insights into their “real” lives.
Somewhere on the Internet, there is a space of 250 square kilometres in which individuals gather in a community to simulate survivalist fiction. Under the guise of avatars, a film crew enters this place and makes contact with the “locals”. This mysterious, post-apocalyptic rural landscape is revealed as a meeting place, where stories, ideas and friendships are shared. Slowly the players drop their masks to reveal their realities, their daily lives, their relationships of love and friendship. Mixing their memories of the game with the stories of their real lives, a group will take us on a walk to the borders of the Internet. By going to the edge of the game, in search of the limits of this place, the film explores the first steps of the virtualisation of our lives and questions the future of our world.
I grew up in Yangon. In February 2021, my dreams came to an end. My mother said: “Son, wake up. The military has taken over the country”. The days got darker. The window in my narrow room and the piece of sky I watched seemed to be the only freedom I had left. I wanted to say something about this new undercurrent in my life. I wrote things down, recorded my voice, and searched for images that might reflect my feelings and those of other young people. And now there is a film which conveys what it's like to lose the ground beneath your feet.
A storm of queer norm-busting archive images. The creative arrangement is as sensual as the material, including purple colour explosions and a jazz music leitmotif.
Between birth and death, is the power to love and live. Political rules, religious orders, social norms and cultural taboos control who we love and how we love. The right to love is controlled and regulated by how we live. But the erotic has the power to emancipate. With spoken word and archive sources, love is unboxed from categories in queer expression and a celebration of eros as the power to change our attitudes to life and to allow others to live their lives without judgment or prejudice.
How do you restitute self-images? A lucid, thought-provoking essay about the Congo, the far-reaching dimensions of colonial power and the (re-)privatisation of identity.
The film Lumène is based on in-depth research into photographic archives taken in the heart of the Belgian Congo between 1938 and 1939 by the German ethnographer and anthropologist Hans Himmelheber. These archives are kept at the Rietberg Museum in Zurich.
In this first part, Lumène: Privatisation, director David Shongo, in collaboration with the traditional chiefs of Lusanga, Mukedi and Feshi, analyses how photography was used as a tool of colonial domination and how it contributed to a process of privatisation of the imaginary, images, cultural heritage and spaces. These analyses raise current issues such as restitution, reparation and the domination of knowledge.
Leipzig, 1989. A young punk, detained in a mental hospital, longs to be close to her boyfriend. A doomed love story in the midst of the collapse of the GDR.
Leipzig, 1989. Margarethe, a young punk opposed to the East German regime, is detained in a psychiatric hospital. She dreams of breaking out to join the man she loves – a punk musician named Heinrich. Though the regime's days may well be numbered, the Stasi informants are more present than ever.
After graduating from university, a music college student who majored in tuba was unable to find a job. He had to return home but found that things were different there. So he made up his mind that he must work hard to find a satisfactory job.
An intimate portrait of young pianists taking part in the legendary International Chopin Piano Competition. A unique chance of a lifetime portrayed from backstage.
Pianoforte follows an eclectic group of young musicians from around the world – the contestants in the legendary International Chopin Piano Competition, held every five years in Warsaw, Poland. They have prepared since they were children for this once-in-a-lifetime opportunity. Offering a rare behind-the-scenes look backstage at the triumphant highs and crushing lows of competition, director Jakub Piatek captures the intense pressure these musicians face in an experience that combines tears of exhaustion and despair with the ecstatic joy of playing. Pianoforte is both a testament to the power of remarkable music and an intimate coming-of-age portrait of young pianists navigating the rigours of competition, intense practice sessions, new friendships, lots of drama, and even more nerves.
Built in the 19th century, this Tamil Hindu temple in Thanlyin, across the Bago River from Yangon, is unique in the largely Buddhist Myanmar: this is a place where people from different religious backgrounds come to pray in the hope that their wishes will be fulfilled. Fortune-teller “Yellow Mother” is one of four inhabitants of Pilikan village who – in between lively spectacles of leaping cows and cow-catching – explain what the temple and its rituals mean to them.
Shan folk singer Nan Mya was a star when she was young. Her metaphorical verses reflect the deep sense of loss that pervades a people battered by Myanmar's ruinous politics.
Shan State in Myanmar is home to a rich culture filled with ancient songs, traditional dances and beliefs. It is also a place where civil war has been raging for over sixty years. Shan folk singer Nan Mya Han was a star when she was young. Now she is older, her metaphorical verses reflect the deep sense of loss that pervades a people battered by Myanmar's ruinous politics. Interweaving her songs with compelling scenes of rituals around healing, death and birth, the film transcends the purely observational to become a multilayered, elliptical exploration of decay and impermanence that is both moving and totally mesmerising.
The Lisu people's bond with nature is a profoundly spiritual one. The harvest season may have come to an end but the souls of villagers have a habit of lingering in the fields.
The Lisu people's bond with nature is a profoundly spiritual one. Theirs is a world that is filled with the spirits of the forests and mountains where they live and farm. The harvest season may have come to an end but the souls of many a villager have a habit of lingering in the fields of the uplands where they can cause all kinds of mischief. This richly atmospheric exploration of Lisu animism brings us closer to the mellifluous-voiced shaman Byar Wu, whose job it is to summon these lost souls back into the bodies of his community in Chaung Gyi village in Shan State and by doing so prevent sickness and disease.
A religious statue comes alive and unites with a boneless girl. They leave the village together with many other figures that have stepped down from the altars.
One day, all the statues in the area come to life. They leave the roadside shrines and pedestals and calmly set off straight ahead, all in the same direction. They do not even stop for a moment. People watch the phenomenon with growing anxiety. None of them knows where they are going and why. Only a little girl with a boneless body marvels at the procession of the unusual figures with pure fascination. They walk without muscles, although they should not be able to walk. How strange!
DOK Industry is realised with the support of Creative Europe MEDIA Programme of the European Union, the Mitteldeutsche Medienförderung (MDM) and the Federal Government Commissioner for Culture and the Media upon a Decision of the German Bundestag.