A ghost ride through Finnish TV archives of the 1960s grazes the moon landing, American TV shows, a war in Africa. But how to connect with the world when dancing is forbidden?!
The anonymous narrator is a kind of web-adventurous flâneuse, neurotic and endlessly curious. A disturbance in the proprioception, which is the ability to sense the position, movement and location of the body and its parts, makes her perceive the world in a new way. Seemingly random anecdotes found on the internet and instructions from her cryptic physiotherapist start to come together in surprising ways. The found material forms a mosaic that reflects a world full of gazes, rules and technologies that separate us. Lines from the present and the distant past take our narrator to the 1960s, where medieval dance bans, televised wars, lost bones, space utopias and American TV stars collide. This film reflects how we can be and live in the world within ourselves and with each other. With those who are near and with those who are far. Along with all this, the film recommends dancing to everyone.
The film is a touching and heartfelt exploration of a grandfather and grandson's journey to uncover the truth about their past as refugees from Bessarabia.
77 Years Back follows the grandson, Dan, as he films his grandpa, Victor, recounting memories and seeking information about his birth and his relatives in Moldova. On their journey, they have emotional encounters with the people of Moldova and navigate bureaucratic challenges in their search for answers. Along the way, the bond between Dan and his grandpa grows stronger, and the film captures the significance of listening to and caring for our elders.
We follow as the grandfather comes back home to Romania to his daily life, near his loving wife. He takes his time to think more deeply about what he found in Moldova, accepts his past and bonds even more with his big family.
A construction site in the Central African Republic, two career dreams: The double portrait of a native day labourer and a Chinese construction manager becomes a parable of globalisation.
Luan, a Chinese immigrant, is in Bangui, Central African Republic, facing his greatest professional challenge to date: he must oversee the construction of a bank headquarters that is expected to be inaugurated soon by the President of the nation himself. At the opposite end of the same labour chain, Thomas, a local, must dive into the river to get the sand that Luan needs for his building. Both share the same goal: to progress in their careers and give their families a better life. Meanwhile, the erratic and difficult lives of their families manifest themselves at a distance in various ways. Luan receives phone calls from his wife who, living thousands of kilometres away, is feeling abandoned and attempts to commit suicide; while Thomas' wife and girlfriend have both abandoned him, leaving him in charge of all his children. Eat Bitter fluidly and honestly articulates the daily life of both men, revealing the traces of the presence of the large Chinese community in the region, as well as the scars of a country devastated by the experience of a long civil war and poverty for which no one seems to have any answers.
A tale about the loves and dreams of Reema, a transgender woman in Pakistan.
The film starts in the cinema – the only place where a man can see women on screen. But in sharp contrast to Lollywood is the world in which Reema can subsist as a transgender woman in Pakistan – the Well of Death. A carnival sideshow, where motorcyclists perform stunts and Reema dances to attract consumers. It's the life of a nomad, each town and each show revealing the beauties and complexities of Pakistani society. Reema is convinced to have found the love of her life, Asif. They work together and support each other. It's a utopia that is shattered when Reema suddenly loses Asif. Heartbroken, Reema travels back to her “Guru”, who runs the transgender safe house where she grew up...
DOK Industry is realised with the support of Creative Europe MEDIA Programme of the European Union, the Mitteldeutsche Medienförderung (MDM) and the Federal Government Commissioner for Culture and the Media upon a Decision of the German Bundestag.