Renata Lučić, both director and protagonist, returns to her hometown to visit her father in a small village in the Croatian part of Slavonia, near the Bosnian border. She has always hated the rural area on the banks of the river Sava, “those endless meadows and gardens,” as she reveals right in the opening sequence. Even as a child she knew that she would leave. Like her older brother, like her mother. And like 124,667 other women who “went West” after the war, usually to Germany or Austria, to work – and never to return.
She now hangs out in the almost abandoned and womanless village with her estranged father Tomislav and his best friend Joso. The men follow their routines, working in the forest or eating river fish they caught themselves. Emotional closeness and intimacy gradually form in at first seemingly trivial conversations and despite initial misunderstandings and distinctly different world views. The film project, which started as the story of an emigration, gradually turns into a sensitive study of loneliness, human relationships, friendship and love; about the beauty of the little things that leads to larger insights – not just for Renata.

Two women take the ferry to an island cemetery to tend to a gravesite. With the utmost care and perseverance, they remove moss and candle wax from the stone, wash and scrub every chink, trim flower arrangements and set up lights that flash in different colours at night.

It is a work of mourning under special circumstances, as Sara Jurinčić makes plain in an early shot: She edits two picture galleries next to each other, one of male, the other of female portraits. The men suddenly vanish from their photos and thus from the island. The faces of the women remain. And it is these portraits, motifs chosen by themselves for their gravestones, that dominate the film, give a face to its experimental explorations of female genealogy. Jurinčić wraps them in visual metaphors of extraordinary intricacy, sometimes literally as in the spectacular finale, when the portraits of the dead women are superimposed on the faces of the living women – with an eerie effect that is as disturbing as it is sublime.