“The past is an endless cookie.” The past is omnipresent in this fabulously original family portrait. We feel it in the very first minutes, when filmmaker Seth from Toronto calls his half-brother Pete, who is a member of the Indigenous Cree people: The globe on which the distance between the two is visualised snips away the little sign “Dominion of Canada” to reveal the world Shamattawa underneath – the name of the First Nations community where Pete lives. The past is still present because of the injuries the Cree suffer(ed) from the white majority, including police violence and land grabbing. Nonetheless, humour is the Scrivers’ defining stylistic tool – from subtle jokes to self-irony to the detailed, lovingly surreal look of all the characters which they bestow even on racist police officers.
The brothers initially wanted to tell seven stories. At the end there are hundreds – because every sound recording is interrupted by the daily life of an extended family, every anecdote leads to the next. No matter whether the subject is building a teepee, supermarket shopping or butchering animals. This never-ending family chronicle, which also proposes a special chronicle of Canada, was produced over nine years. The result is a distinctive cookie one can chew on for a long time.

“Can we be moved by the disappearance of rhinos if we have never experienced the feeling of a butterfly walking on our hand?” Marcel Barelli asks not without pathos, but hitting the mark, in his animated manifesto. He is quoting Daniel Pauly’s Shifting Baseline Syndrome Theory: We humans always measure normality by our own experience and not by historical changes and therefore tend to accept environmental destruction. This is not the only allusion in Barelli’s compact three-minute-film: He references the “sixth extinction”, the current human-caused extinction of the species, and the hourglass symbol of the Extinction Rebellion movement. His film, however, which should definitely be understood as a call for active resistance, embeds these reflections artistically.
With his evaporating water animation on paper, Barelli has chosen a simple and consistent animation technique whose ephemeral character perfectly captures species extinction and oblivion. Archive material is added. Unlike the “Cinétracts” pamphlet films from 1968 that he admires, but just as forceful, he has chosen a contemporary, personal approach. He touchingly weaves his theses into his own biography: Family pictures point to a time when Barelli himself “played with dinosaurs and ate chicken”.

Life is short, extremely short. The time between birth and death seems to fly by. Snip your finger – and it’s all over. The last seconds are just long enough to pronounce the syllable “da”. It is precisely this syllable, spoken with someone’s last dying breath, that is picked up by a man who looks for the shortest of all things in the streets of Tokyo. The syllable whirls through his thoughts, triggering a torrent of reflections on the Japanese language that he gets more and more worked up about. In a dadaist manner, the “da” words hurtle at us like notes in jazz. Bold ink drawings move across the white background, sometimes fluidly, sometimes explosively. A last “da” completes the extemporisation and brings to a standstill all the energetic circling and vibrating that dominated the image before. The dying man closes his eyes. But the end is followed by a new beginning.
“Extremely Short” marks the start of the series “Bungaku Bideo” – literature videos – which, commissioned by the Yanai Initiative, makes innovative accomplices of contemporary Japanese literature and international animation. In this case, Koji Yamamura encounters a piece of prose by Hideo Furukawa, listens to the monologue recited by the author himself and translates his linguistic furor into an exciting visual form.