The teenager Zoe and her little brother Theo spend a day at the public swimming pool. Theo loses himself in his childish fantasies. The visitors of the pool look like characters from Greek mythology to him. Zoe, less than pleased at having to watch her little brother, hides in the changing room. She has problems of her own because she is struggling with the changes in her youthful body. She looks at her breasts in the mirror, which the tight bathing suit does nothing to disguise. The horror that this change provokes in her manifests in a terrible panic attack.

Theo’s flight to the realm of mythical creatures and Zoe’s anxiety attack are both caused by a shared traumatic experience. The two find a way to overcome past experiences – even without their mother’s support. Ingenious transitions, cleverly constructed details and, not least, great empathy for the siblings’ communicating inner and outer worlds make this film a convincing double portrait.

A patient camera glides over the everyday objects: still lives on the wall, flowers in the vase, a swaying drop light. The sun enters the cosy home where Noëlla sits smoking at her laptop, playing Solitaire. The situation is hopeless. She’s going to lose against the computer once again. All the while her son-in-law, Pierre, is organising everything she needs, pragmatic and friendly: breakfast, the (last) doctor’s visit – and then the transfer.

Because Noëlla intends to die, and she is determined. Pierre conscientiously manages the paperwork and invites her loved ones to say goodbye. They bring photos and chat with the protagonist who is about to depart this life and who waves one last time before the doctor administers the deadly dose. Bye bye, that’s it. Dying can be so unexcited. This slowed-down, minute study of time very gradually acquires a completely different meaning from what one assumed at first. How one would love to see the onetakes from the beginning again. Félix Lamarche’s unpretentious observation evolves into a metaphor of life. Noëlla’s insistent head-on gaze from the screen into the viewers’ eyes will always be unforgettable.

The hairdressing salon “Saïda” is a space where people speak openly, laugh and argue. The subject rarely is hair. In the run-up to the presidential elections in Tunisia the shop turns into a political arena where the women – young or old, conservative or with a modern outlook – indulge in discussions about the pros and cons of the candidates. Their clever and witty statements reflect a young democracy with all its rifts and fault lines.

Testimony versus “prosthetic memory”: The director dubs the sound recordings of her grandmother, collected over a period of ten years, in which the old lady recaps her encounter with a tornado as a child, in front of a green screen. While the details of her memories change through repeated narration over time, the found footage from feature and disaster films, weather reports and landscape images suggests a mediatised participation in the events.

Images of blurred landscapes fade into each other. Apparent rock formations reveal themselves only at second glance as collages of human body parts. Browsing further through the family album uncovers something that is rather rarely found in such private pictorial chronicles: the backs of people’s heads. Grandparents, aunts and friends do not, as usual, look out of the album and the then at the viewer in the now but into the mysterious depths of a neon-lighted corridor. Its architectural elements form a filmic labyrinth behind whose closed doors animated collages of arms and hands perform everyday gestures in a ghost-like pantomime.

Moïa Jobin-Paré opens found private photo albums. The connections and stories between the pictures remain as abstract as that which the photographs show is concrete. Poetic spaces of interpretation open up. The Canadian artist offers a special reading. She scrapes individual elements or patterns off the analogue photographs and animates these “painterly” edits in a space of washed-out sounds. Scratches and white dots spread mushroom-like on the physically dissolving images.

Not a single cloud ever seems to drift across this sky, the sun never ceases to send its powerful rays down. Here, in southern California, where the San Andreas Fault has created an unmistakable topography and invisible water currents run under the barren soil, date palms thrive best: feet in water, head on fire. Terra Long has looked around, traced the history of the plants which originally came to North America from the Middle East, and visited the parades and festivities dedicated to the sugary fruit. Layer by layer, she constructs her very own perspective on the landscape and the people, translates her haptic impressions into magnificent 16mm shots and designs a complex soundtrack.

Long manages to join the past and present and produce a concise, quasi sensual extract. The laborious manual pollination of the date palms plays a role in it, as do the collapsed ecosystem of the Salton Sea, archived dresses of Arabian Nights beauty queens and interviews that testify only to what is now historical; as do elderly white couples floating in their pools and walking across the lawns of golf courses. “Feet in Water, Head on Fire” is a document of simultaneity that captivates from the first minute to the last.

Ratté develops the pictorial concept of the floral still life into a new kind of illusionary space. The fragmented floral sculptures, created by 3D scans, design a speculative future in which extinct plants are preserved in a weightless archive. The representation gains a dimension but does not become more than a surface mould with no informative value about the living core.

A piece of soil with plants displayed in a cabinet – three-dimensional and yet only a digital image. The sound suggests a sterile exhibition space. As forest sounds start to play, the stems, leaves and blossoms dissolve in particles and layers. As if awakening from a coma, an organic rebellion flares up, a brief revolt against the technically perfect simulation of nature.

The motif of movement in film is a core element of Peter Mettler’s award-winning body of work: His journey here takes us from Canada via the USA to Switzerland and as far as India, the filmed moments associatively unfolding a tableau about different people. They are all, each in their own way, looking for transcendence and ecstasy. In this hypnotic trip about time and transience, the director is always ready to engage with the unexpected. His attitude is marked by curiosity and impartiality. Well over a hundred hours of footage feed into a brilliant montage in which transition and rapture also find visual and acoustic correspondences.

Sable Island, a good 43 kilometres long, less than two kilometres wide, a crescent-shaped sand bank in the Atlantic, about 160 kilometres off the coast of the Canadian province of Nova Scotia. This inhospitable looking place, permanently changed and moved by the weather, has been the home of Zoe Lucas for more than forty years. She once came for a brief visit as an art student, fascinated by the semi-wild horses on the island. She stayed, became an environmental activist, self-taught scientist and esteemed expert on biodiversity. Jacquelyn Mills’ enchanting 16mm images not only convey the enormous richness of the lonely landscapes. They also depict nature conservation as a fulfilling life’s work.

Marta Pajek (digitally) created a complex, atmospheric universe – with minimalist means and yet rich in detail. References to contemporary history meet visions of an intuited, dystopian future. We are made aware of (our own) transience in subtle, but almost brutal ways. Ageing bodies, ageing ideas. In the end, the grande dame of Polish cinema, actor Anna Polony, sings: “… when will we ever learn?”

The small recording device named REC lives all alone in an abandoned attic when a bird appears at the window. REC is really excited and wants to talk to it. But when the bird hears REC’s “voice” it flies away in terror. Now REC tries everything to record the bird’s beautiful song. Time is running out, because its battery will soon be exhausted.

Two young girls are drifting in the water of a public swimming pool. The film adopts this drifting attitude as it follows them through nocturnal Montreal and their daily life. Sometimes the two speak English, sometimes Inuktitut. Kathy and Teresa come from a small Inuit settlement in northern Canada. They show each other smartphone pictures of seals and bears they killed themselves. They read about the special relationship between the Inuit and their sledge dogs, which has lost its importance today. Home assignments are done in a park – the scent of the trees reminds them a little of home. They close their eyes. With great tenderness, the camera captures the deep bond between the two best friends who share the same heritage and language. Kathy has written a moving song in Inuktitut. In simple, clear words, she sings of the feelings and yearnings of a young Indigenous woman.

An escalating neighbourhood dispute as a pacifist parable on the Korean War. The pixilation, which Norman McLaren is said to have pioneered, makes plot and scenery look more and more absurd. The madness is heihgtened by frantic electronic sounds, which were also created by a special technique: McLaren drew optical sound signals in lines and dots by hand directly on the soundtrack.

Raphaël and Rémi are twins and very close. They spend their time in the skate park and their holidays by the lake. There’s always something to do: boating, catching frogs, bathing in the rain. This could go on forever. But we slowly realise that these holidays are also a farewell, because Raphaël will soon transfer to a school for children with disabilities.

Inside a barn the camera catches the daylight filtering into the fragile building through the irregular gaps and crevices in its wooden skin. It chases them with whip pans or ambushes the slowly creeping sunlight with time-lapse shots. The flashing, blazing rays seem like the heartbeat of this chamber of light. There is no outside view.