A delicate white ray approaches the frame of a dark picture, bounces off and changes direction. The ray begins to ramify into a geometrical shape. Various algorithms became the co-authors of this generative work that explores the physical laws of reflection. The code-generated soundtrack reacts in real time to the gradually transforming sequences of figures.

Coarse pixelated lines burst into our field of vision. They seem to communicate, but in a strange language. A little later they explode in a blaze of colours, while old-fashioned test patterns sneak into the background. Memories of a not-too-distant era come to mind, when everything was analogue and pixels could only dream of their big future.

On the one hand, the title of this film refers to the tradition of numbering the individual sheets of graphic sequences. On the other, it refers to the speed at which a film is projected, which is 25 frames per second. Every drawing resembles the previous one, almost like a copy. In fact, they differ only in details – which, however, gain significance in motion.

Twelve image tiles merge in a rhythmic dance that explores the intrinsic relationship between sound and image. The elements in the tiles, created by painting and scratching directly on the 16mm film strip, respond to the hand-drawn soundtrack and engage in a surprising and surreal dialogue. Their language cannot be understood, only felt.

Single frames from a direct animation appear on the screen in staggered repetition. The shapes painted, printed and scratched on 35mm material evolve, with minimal time lapses, from one edge of the frame to the other. A trace is left, telling of time itself and asking: When exactly is “now”? The past, present and future are spinning in the chaos of moments.

Hand-coloured and from the mind of one of the 20th century’s most innovative abstract filmmakers, “Abstronic” combines abstraction and electronics to produce a playful flow of images reminiscent of an abstract painting in motion. Mary Ellen Bute, who was also a painter, created the film using electronic images generated by a specially designed oscilloscope in combination with traditional animation.

In her documentary experiment, Yulia Lokshina addresses the issue of how the institution of school is used by the Russian state to justify its aggressive expansionist actions, either by exterior military violence or by interior ideological violence and persecution of dissidents. The story revolves around a young Russian teacher who speaks out against the war in class shortly after the invasion of Ukraine. A pupil secretly records her statement and denounces her. Soon afterwards, the young woman finds herself the focus of official investigations. She flees to Germany and begins to work as a teacher again. Together with her Berlin class, she reconstructs her own case to understand why this betrayal happened and what consequences censorship and persecution have for the individual, but also for communities.
What is the connection between school and politics, what should it be? How does political oppression feel, and what forms of resistance are possible? These are the questions the children in Berlin-Moabit grapple with. In addition to observations of the class, the film uses archive material, found footage, documentary scenes, and 3D animations to make the situation in Russia, characterised by fear and surveillance, tangible and comprehensible here as well.

What happens after abuse? Six years after the crime, the director reconnects with her grandmother – not to talk about the act itself, which everyone is aware of. She finally wants to talk about how she felt afterwards: to break the silence, to name her shame and the grief at losing her whole Colombian family – and above all, to demand recognition of her suffering.
In her first film, Matilde-Luna Perotti deals with a personal trauma shared by many women in Latin America. The memory lurks everywhere: in old home videos, in text messages, in fabrics and clothes, in the scars on her own skin. These fragments come together to form a personal and at the same time collective portrait that makes a deeply buried trauma visible – and ultimately becomes an act of self-empowerment.

This both raw and tender work of memory ploughs through reflections, feelings, anecdotes, photos, and drawings, an attempt in cinematic images to capture the grief over a beloved grandfather who fell victim to cancer, make it manageable. Sonia Leliukh takes the liberty of speaking from a deliberately subjective perspective, refusing to tone down her statements with seemingly valid rules of language or etiquette. With her desktop documentary, which seems playful only at first glance, she confronts radical grief with equally radical honesty. By putting the old computer games her grandfather used to distract himself from his pain on screen, she does not only put herself in the role of the terminally ill, but also the audience. When my finger twitches to move the Solitaire cards to the right spot or click on another box at Minesweeper, I am already in the midst of things and must ask myself how I deal with grief, love, or rejection. In the present, but also and especially when the people who inspire these emotions have gone. Sonia Leliukh’s work is a cinematic refusal to allow these feelings to become objects in the sediment of the past.

“Are you with us or against us?” Nothing less lies in the air, unspoken. No nuances, no discussions, hardly any choice. Did the tired man expect such life decisions after work? Unlikely. He just wanted to chill out and watch mindless television when suddenly an alien world on the screen catches up with him in the comfort of his home: A cult-like community lives next door, their behaviour ape-like, their faith fanatical, determined to convert him. Their flat is decorated with forests and deserts. Anyone who tries to look behind the painted wallpaper, to separate scenery from reality, commits treason and deserves banishment or death. Plato’s Cave Analogy in a radicalised version for the 21st century.
Freedom and truth or stability and a sense of belonging? Is the price of accepting a distorted reality just to be allowed to live too high? And most of all: Is there an alternative worth living? The world outside, behind the window, remains vague, its threats only implied. In this parable about passivity, curiosity and free choice, Alexandre Sousa touches on the urgent questions of our time: questions of isolation, echo chambers and the impossibility for humans to stay unpolitical. Do we even have a chance to resist?

Using rhythmic, ecstatic music and fragments of folk songs, Yasmine Djedje-Fisher-Azoume takes us to the mythic ancestors, goddesses, and guardians of the Bété people on the Ivory Coast – the place where the director’s ancestors came from. In her film study, inspired by traditional wooden sculptures and masks, she transforms these into many-shaped female characters through coal drawings and copper reliefs. Spinning, multi-faced and all-seeing, dancing in fluffy garments, they perform rituals and unfold an infectious choreography. The whole film pulses to this rhythm, so it comes as no surprise when one figure literally releases a stream of creative energy.
This stream is so strong that it extends into the present day – to a modern temple where living goddesses rotate in the endless flow of existence. Unlike the lifelessly arranged displays in European museums, witnesses of colonial violence, Djedje-Fisher-Azoume collects a pantheon here of what she honours and deeply moves. A temple that exists only for those who know their own origins and treat them with respect to derive from them strength for the presence and the future. The whole film, from the tip of its roots to the buds, is pervaded by this power of mystical self-knowledge.

This compilation of four films demonstrates the capabilities of the ANIMAC analogue computer, the predecessor to the later Scanimate video synthesizer, which would kickstart a new era in motion graphics during the 1970s. The ANIMAC’s jaunty and fluid forms, created using manually controlled cathode rays which drew on screen in real time, give an early example of electronically designed and animated characters.